The Two Economies: How the World Prepares for Collapse and How Christ Prepares His Own

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Monologue

There comes a moment in every generation when the lines can no longer stay blurred, when the world’s illusion of stability begins to crack, and the people of God must decide which economy they truly belong to. In our last broadcast, we walked the audience straight into the machinery of the Beast—into Basel, into the digital cage, into the debt-driven future the bankers wrote long before the public ever felt its weight. It was sobering, and it needed to be. Revelation 18 tells us plainly that the merchants of the earth will stand afar off, weeping as Babylon falls, because “no man buys their merchandise anymore.” The collapse is written. The world’s economy is appointed to judgment, not survival. But that declaration, as heavy as it sounds, was never meant to drown the remnant in fear. It was meant to divide the witnesses from the jury.

This is the good news the audience needs now. The wrath and collapse described in prophecy is not aimed at those who belong to Christ. Jesus said in Matthew 24:6, “See that you be not troubled,” even as He described wars, famines, earthquakes, and nations rising against nations. He told us what would happen so His people could walk through it without bowing to it. John 16:33 echoes this with a promise carved into eternity: “In the world you will have tribulation, but be of good cheer; I have overcome the world.” And the God who overcomes does not train His people to tremble—He trains them to discern, to endure, and to listen for the Shepherd’s voice when every other voice demands panic.

Scripture has always painted two paths in times of shaking. One belongs to Egypt. The other belongs to Goshen. Egypt suffered the plagues; Goshen glowed with protection. Exodus 8:22 captures God’s intent: “I will sever in that day the land of Goshen… that you may know that I am the LORD.” That separation is the pattern for the last days. Isaiah 26:20 echoes it again when God says, “Enter your chambers… hide yourselves for a little while until the indignation is past.” The world braces for survival. The people of God receive instructions. One prepares with fear; the other prepares with promise.

The Beast system is grooming its witnesses even now, driving them with fear, instability, and dependency. But Scripture reveals a very different destiny for the saints. Paul writes in 1 Corinthians 6:2–3 that the saints will judge the world and even angels. Revelation 20:4 shows thrones set for those who kept their testimony. This is the jury of the Kingdom. Their preparation does not mirror the world’s. Their preparation is obedience, clarity, unwavering trust, and the refusal to let fear write their decisions. Jesus Himself draws the contrast in Luke 12 when He says, “Do not seek what you will eat or what you will drink, nor have an anxious mind… Your Father knows you have need of these things.” He wasn’t calling His disciples irresponsible. He was telling them that panic belongs to the nations, not to the children of God.

The early church lived this truth under Rome’s shadow. While the empire crumbled, believers found strength in each other, not in Caesar’s economy. Acts 2 shows a people who lived from a different source, guided not by scarcity but by the Spirit who multiplied what they had. Hebrews 10:34 describes believers who “joyfully accepted the plundering of their property,” not because they enjoyed suffering, but because they knew they possessed “a better and enduring substance.” This is what it looks like to be led by Jesus instead of the world. It is not denial. It is not delusion. It is alignment with a Kingdom that cannot be shaken, even as everything else collapses.

Psalm 23 stops being a verse for funerals and becomes a manual for Kingdom survival. “Though I walk through the valley of the shadow of death, I will fear no evil,” not because the valley disappears, but because the Shepherd walks in it. Psalm 91 becomes the declaration that a thousand may fall at your side and it still will not come near you. Luke 21:18 becomes the promise that “not a hair of your head will perish” even as nations roar and the powers of heaven are shaken. These are not poetic lines. They are the operating system of the remnant.

Tonight’s message is simple. The world has its economy. Christ has His. The Beast is preparing its witnesses through fear. Jesus is preparing His jury through faith. One collapses. The other overcomes. Revelation does not end with the victory of bankers or beastly systems. It ends with the Lamb, with the throne of God, with a Kingdom that never falls. And the people who follow Jesus—the people who listen, who walk, who refuse to bow to fear—are carried not into wrath but into redemption. Luke 21:28 says, “When these things begin to come to pass, look up… for your redemption draws near.”

The world looks down in dread. The remnant looks up in expectation. That is the difference. That is the good news.

Part 1

Let’s begin by laying the foundation for the two-world contrast that Scripture insists will define the last days. It opens with the recognition that Jesus never presented the collapse of earthly systems as a mystery, nor as a surprise to His disciples. Instead, He framed global turmoil as a revealing—an unveiling of the difference between those who walk by sight and those who walk by His voice. Matthew 24:6 captures His tone with striking clarity: “You shall hear of wars and rumors of wars… see that you be not troubled.” This is the first dividing line. The world hears the same news and trembles; the disciple hears it and remembers who is speaking. Jesus was not warning His followers to scare them. He was preparing them to stand without fear when the world began to shake.

We are going into the heart of the matter by showing that the chaos of the nations has always served as a backdrop for God’s clarity toward His people. In Luke 21, when Jesus lists distress of nations, roaring seas, and people fainting for fear, He doesn’t end with despair. He ends with instruction. He points His followers upward, saying, “When these things begin to come to pass, look up and lift your heads.” The beginning of the turmoil is not the beginning of defeat; it is the beginning of deliverance. That distinction must be established before anything else, because without it, the audience will interpret the world’s forecasts from the wrong position—standing beneath the weight of judgment instead of under the covering of Christ.

There was tension that Jesus created in His teachings: the events of the world intensify, yet His people are commanded not to mirror the emotions of the nations. This is because discipleship is not driven by circumstance but by relationship. The God who warns is the God who guards. John 16:33 anchors this truth with a paradox: “In the world you shall have tribulation, but be of good cheer.” The world hears ‘tribulation’ and collapses into dread. The disciple hears the same word and remembers the promise that follows: “I have overcome the world.” The overcoming of Christ is not theoretical. It is the spiritual inheritance of the remnant.

We are establishing the core premise of our environment: the problem is not the shaking of the world, because Scripture guarantees the shaking. The problem is that many believers do not yet understand how to interpret the shaking through the voice of the Shepherd. When Christ is leading, the headlines lose their power. When the world is leading, the same headlines become chains. Part 1 makes clear that everything else in the broadcast flows from this single revelation: God does not shield His people from seeing the crisis, but He shields them from being defined by it.

Part 2

Now, let’s turn directly toward the world’s economy and exposes how Scripture has already described its fate in precise, unavoidable terms. This section immerses the audience in the sobering reality that the system they were taught to trust—jobs, banks, retirement accounts, currencies, credit, supply chains—is not merely fragile but prophetically doomed. Revelation 18 becomes the spiritual autopsy of the global economic order, portraying merchants lamenting that “no man buys their merchandise anymore” because the world system has collapsed under its own corruption. This is not an unexpected disaster. It is a scheduled judgment. The bankers, the technocrats, the central planners—all these architects of the Beast system—are simply playing their role in a script the Bible wrote long before Basel ever existed.

There is a real alignment between biblical prophecy and present economic trends with unsettling clarity. Revelation 13 describes a monetary system so controlled that no one can buy or sell without the mark—an engineered convergence of technology, finance, and government that mirrors the digital monetary infrastructure forming now. Isaiah 24 expands this picture by describing a world that “languishes and fades,” where the earth “is utterly broken down,” and where economic despair wraps itself around every nation because “the transgression… is heavy upon it.” These passages create a prophetic diagnosis: the world’s economy is not failing because of poor leadership or random misfortune. It is failing because it is a system built on rebellion, greed, and idolatry, and God has decreed its end.

The BIS forecasts and modern central bank movements are the same old script—not as conspiracies but as the fulfillment of these ancient prophecies. The careful manipulation of markets, the controlled demolition of debt cycles, the rise of CBDCs, the consolidation of monetary sovereignty—all of it fits within the shape that Revelation reveals. The audience begins to see that the financial elites are not gods; they are instruments. They are unknowingly serving the collapse of the very world they are trying to dominate. Their projections and policies are not guiding humanity toward stability but toward the final expression of Babylon, which Scripture promises will fall in a single hour.

It’s not speculative, either. It is explanatory. It shows that the world’s economic pain is not accidental—it is judicial. The system is going exactly where Scripture said it would go, and the fact that world leaders still cling to it only confirms their blindness. Part 2 concludes by reminding the audience that the collapse of Babylon is not the collapse of the Kingdom. It is the collapse of everything that stands in the way of the Kingdom. The distinction must be understood, because without it, believers may mistake the world’s death throes for God’s abandonment, when in reality, He is simply removing the scaffolding of a doomed empire.

Part 3

Now let’s shift focus from the world’s judgment to God’s pattern of distinction, the ancient rhythm that runs from Genesis to Revelation, where God draws a visible line between those under the weight of His wrath and those under the shelter of His covenant. This section roots the entire show in the foundational truth that collapse is not universal. Judgment is not indiscriminate. Scripture never portrays God’s people and the world experiencing the same outcome, even when they stand on the same soil. The pattern is unmistakable, and it is the key to understanding the last days without fear.

The narrative begins with Egypt, the clearest historical prototype of the final global system. Egypt represents the world’s power, wealth, technology, and oppression. Yet when God struck Egypt with plagues, Israel lived untouched in Goshen. Exodus 8:22 becomes the opening declaration of this section, where God says, “I will sever in that day the land of Goshen… that you may know that I am the LORD.” The word “sever” is deliberate. It means to mark apart, to divide, to distinguish. It reveals that protection in times of judgment is not random—it is covenantal. God did not remove Israel from Egypt before the judgments fell. He preserved them inside Egypt while judgments surrounded them. That prophetic pattern is the mirror for the remnant in the final generation.

Let’s deepen the pattern with Isaiah 26:20, one of the most overlooked end-times scriptures. God says, “Come, my people, enter into your chambers, and shut your doors… hide yourselves for a little while until the indignation is past.” This is not a call to panic or retreat. It is a command of timing and covering. It shows that when wrath is unleashed upon the world, God’s people are instructed, positioned, and shielded. They are not the target. They are the preserved. Their obedience becomes the mechanism of their safety. Isaiah’s words form the spiritual bridge between Goshen and Revelation, proving that the principle of separation did not end with Moses—it continues to the very end.

From here, we are pressing into the prophetic clarity of Malachi 3:16–18, a passage that describes God writing “a book of remembrance” for those who fear Him, and then declaring, “I will spare them, as a man spares his own son that serves him. Then you shall again discern between the righteous and the wicked.” This section reveals that the last days will be marked by a supernatural discernment—a recognition that God differentiates between those who belong to Him and those who do not. The world will interpret judgment as chaos. The believer interprets it as confirmation. The distinction between the two destinies becomes unmistakable.

We are also emphasizing that the line God draws is not geographical but spiritual. Lot was removed from Sodom before fire fell, not because he lived in the right region, but because he lived under the right covenant. Noah was sealed in the Ark before the flood, not because he predicted disaster, but because he walked with God and heard His voice. The protection always corresponds to relationship, not circumstance. These stories are not children’s tales; they are blueprints of divine preservation. They show that the true question in times of judgment is not, “What is happening to the world?” but “Who is leading you through it?”

This ends by returning to Revelation, where the judgments fall in waves. Yet even there, the pattern continues. In Revelation 7, before any harm touches the earth, God seals His servants on their foreheads. In Revelation 9, the locust plague is commanded not to harm those who carry the seal. The world suffers; the remnant stands. This is not favoritism. It is covenant. It is the same divide seen in Egypt, Isaiah, Malachi, and the teachings of Jesus. The show ends this section with the unmistakable affirmation that the collapse of the world system is not the collapse of God’s people. It is the separation of light from darkness, of remnant from rebellion, of jury from witnesses. It is the fulfillment of the divine pattern that has never once failed.

Part 4

Now let’s turn your attention to the teachings of Jesus on preparation, but it does so by stripping away the modern idea that preparation is about stockpiling, strategizing, or outsmarting the Beast system. Jesus taught His disciples nothing of the sort. His preparation was not logistical; it was relational. It was not about anticipating scarcity; it was about anchoring identity. This part reveals that Christ’s model of readiness contradicts everything the world considers wisdom, and yet it is the only preparation that will stand when the economies of men collapse.

Remember in Luke 12, where Jesus directly addresses the same fears that dominate society today. He says, “Take no thought for your life, what you shall eat; neither for the body, what you shall put on.” These were not poetic words meant to sound spiritual. They were instructions for disciples who were about to live through intense political pressure, persecution, and instability. Jesus knew they would be tempted to run after security just like the nations do. And so He drew a dividing line: “All these things do the nations of the world seek after, and your Father knows that you have need of these things.” In other words, the world’s preparation is fueled by fear. The disciple’s preparation is fueled by confidence in the Father.

Jesus then redirects His followers away from survival mode and into Kingdom mode: “Seek the Kingdom of God, and all these things shall be added unto you.” This is the heart of Part 4. The Kingdom becomes the supply chain. The King becomes the trustee. When Jesus says, “Fear not, little flock, for it is your Father’s good pleasure to give you the Kingdom,” He is replacing the foundation of fear with the architecture of inheritance. The preparation of a disciple is not the gathering of resources—it is the alignment of the heart with the Shepherd who knows the path through the storm.

Let me remind you the parable of the wise and foolish builders in Matthew 7, where Jesus reveals that the storm is coming for everyone. The rain falls on both houses. The wind beats on both roofs. The flood rises under both foundations. But only one house stands, and it is not the house with better materials or better strategy. It is the one built on obedience to His words. This is the preparation Jesus taught: not calculation, but obedience. Not anxiety, but alignment. The house stands not because the storm weakens but because the disciple is rooted in the One who cannot be shaken.

We are addressing the misconception that following Jesus means ignoring practical needs. Scripture never minimizes reality. It reframes it. Jesus told His disciples in Matthew 6 that their Father feeds the birds and clothes the lilies, and that they are “much more valuable” than these. This is not sentiment—it is covenant reasoning. Jesus was training His followers to understand that when earthly systems fail, Heaven’s system does not. The birds do not store in barns, yet they eat. The lilies do not toil, yet they are clothed with glory. Jesus was exposing the anxiety-driven nature of the world’s economy and contrasting it with the peace-driven nature of God’s.

So, we are confronting the core lie that drives the Beast system: the lie that survival depends on self-reliance. Jesus dismantles this lie with a simple question: “Which of you by taking thought can add one cubit to his stature?” Fear cannot extend life. Anxiety cannot secure provision. Human effort cannot outmaneuver divine judgment. But obedience can place a disciple under the covering of the Kingdom, where supply is supernatural and direction is precise. Part 4 concludes by declaring that preparation in the last days is not about avoiding the storm; it is about knowing the Shepherd who walks His people through it.

Part 5

Now, let’s step into the heart of the distinction I have been sensing for months—the difference between the witnesses of the Beast system and the jury of the saints. Scripture presents these two groups with startling clarity, yet most Christians have never been taught to see the separation. This section unveils the courtroom dimension of the last days, where suffering, judgment, vindication, and authority all move in a divine sequence. It shows that the collapse of the world is not merely economic or political; it is judicial. And every believer must understand their place in that courtroom before the pressure mounts.

Paul makes a bold declaration in 1 Corinthians 6:2–3, where he asks, “Do you not know that the saints shall judge the world? … Do you not know that we shall judge angels?” These verses do not describe a symbolic future. They describe the identity of the remnant. The saints do not stand among the condemned. They stand among the judges. They do not share the destiny of the Beast’s followers; they testify against them. Paul’s words reveal that the Church is not merely an observing body in the last days but a judicial one. The saints sit in seats of evaluation—an authority the world cannot comprehend and which the enemy fears more than persecution, famine, or war.

In Revelation 20:4, the passage where John sees thrones, “and judgment was given unto them.” Those seated on these thrones are not the martyrs under the altar. They are not the Beast’s victims. They are those who held fast to the testimony of Jesus and did not bow to the world’s demands. These throne-bearers are the jury of Heaven. Their judgment aligns with the Lamb’s. Their authority flows from faithfulness, not from avoiding difficulty. Revelation reveals two destinies, side by side. The witnesses are those crushed by the system; the jury are those preserved for authority.

This sets the stage for the contrast with Revelation 6:9–11, where John sees “the souls of them that were slain for the word of God” crying out for justice. These are the witnesses—the ones whose blood stands as a testimony against the Beast. Their cry is a legal cry. Their death is not meaningless; it is evidence against a world in rebellion. Yet even here, God delays final judgment “until the number of their fellow servants… should be fulfilled.” This delay reveals something profound: the courtroom of Heaven waits until both sides—witnesses and jury—have reached their fullness. The world receives the testimony of suffering; the Kingdom receives the testimony of endurance.

In Daniel 7:21–22, there is a passage often overlooked, yet it speaks directly into this dynamic. Daniel sees the little horn “making war with the saints, and prevailing against them… until the Ancient of Days came.” Then something extraordinary happens: “judgment was given to the saints of the Most High, and the time came that the saints possessed the Kingdom.” This is the courtroom transfer of authority. The war, the pressure, the persecution—they do not end in defeat. They end in a legal handover. The saints move from being pressured to being enthroned. The world moves from victory to condemnation.

And here is the emotional core: the jury is not chosen because they are stronger than the world, but because they belong to the One who overcame it. Jesus promised in John 14:19, “Because I live, you shall live also.” The saints are not sustained by circumstance; they are sustained by resurrection life. The jury stands because the Judge stands. Their authority does not come from avoiding trouble but from abiding in the One who defines truth.

Now you can see with striking clarity: that the world’s collapse is the Beast gathering its witnesses, but Jesus Christ is gathering His jury. One group is driven by fear; the other is led by faith. One group is marked for wrath; the other for authority. One group trembles before the system; the other testifies against it. This section makes clear that the remnant is not called to survive Babylon—they are called to help judge it. The courtroom is forming, and the saints must understand which side of the witness stand they will occupy.

Part 6

Now we turn from the courtroom of Heaven to the Shepherd of the remnant, because authority without guidance becomes pride, and calling without direction becomes confusion. This section reveals how Jesus leads His people through the turbulence of the last days, not by removing the valley but by ruling within it. The audience must feel the weight of this truth: survival is not about knowing the future; it is about knowing the Shepherd. Every deliverance in Scripture—every escape, every protection, every miraculous provision—flows from relationship, not foresight. The center of this section is Psalm 23, not as a comforting passage read at funerals, but as a tactical manual for the remnant walking through economic and spiritual collapse.

Remember this Psalm? “The Lord is my Shepherd; I shall not want.” That sentence stands in direct opposition to everything the world feels when systems fail. Babylon promises abundance yet collapses into scarcity. The Shepherd promises sufficiency even when scarcity surrounds. The phrase “I shall not want” is not a statement of circumstance; it is a declaration of identity. The person led by Christ is not defined by the instability around them. They are defined by the One who goes before them. Psalm 23:4 becomes the turning point: “Yea, though I walk through the valley of the shadow of death, I will fear no evil.” The valley is real. The threats are real. The darkness is real. But the fear is absent—not because the valley disappears, but because the Shepherd is present. This is the spiritual logic the world cannot understand.

What about John 10, where Jesus explains the difference between Himself and every false shepherd, false leader, false system, and false savior. “My sheep hear My voice, and I know them, and they follow Me.” The world follows algorithms, economists, institutions, and powers that cannot save them. The remnant follows a voice that cuts through the noise. Jesus also says, “A stranger they will not follow.” This reveals the secret of discernment in the last days: the remnant does not survive because they are smarter, but because they know the Shepherd’s tone. The Beast system survives by deception, control, and manipulation. The Kingdom survives by recognition. The danger is not the valley—it’s the wrong voice in the valley.

Or Ezekiel 34, where God condemns the false shepherds of Israel who fed themselves instead of the flock, who scattered instead of gathered, who ruled with cruelty instead of compassion. God responds by saying, “I Myself will search for My sheep and seek them out.” The show uses this passage to articulate a powerful truth: in the last days, Jesus does not outsource the care of His people. He shepherds them personally. While the world is herded like cattle into digital dependence and economic bondage, the remnant is guided by the One who lays down His life for the sheep. This makes Psalm 23’s promise—“He leads me beside still waters… He restores my soul”—not poetry but prophecy.

Perhaps now, you can see into the deeper reality of protection. Jesus promises in John 10:28, “I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of My hand.” This is not a verse about the afterlife alone. It is a declaration that in the era of the Beast, when men seek to mark, claim, number, and control every life on earth, the saints are already claimed by Another. Their identity cannot be overwritten. Their allegiance cannot be purchased. Their destiny cannot be stolen. This is why the Shepherd metaphor becomes the backbone of the remnant’s survival—the hands that shaped the stars are the same hands holding them through the storm.

This should remind us all that the Shepherd’s presence does not merely calm fear—it produces boldness. Psalm 23 says, “You prepare a table before me in the presence of my enemies.” God does not remove the enemies. He reverses the power dynamic. While the world trembles before the Beast, the remnant sits at a table God sets in defiance of it. The Shepherd leads His people—not away from the battle, but through it, above it, and beyond it. The message becomes unmistakable: the sheep who follow the Shepherd do not survive the last days merely by escaping danger—they survive by living under the care of the One who already overcame every danger.

Part 7

Now, we shift the story from the Shepherd’s personal guidance to the lived reality of the early Church, because the conditions they faced under Rome mirror what the remnant will face under the Beast. This section shows the audience that the model for surviving collapse is not modern Christianity but the first-century believers who lived under surveillance, censorship, economic pressure, collapsing empires, and an aggressive state religion. They did not survive because Rome softened. They survived because they belonged to a Kingdom Rome could not touch. This is where the audience begins to see that the life of faith in the last days is not new—it is ancient. It has been lived before.

The narrative begins in Acts 2:44–47, where the early Church formed a community unlike anything the empire had ever seen. They shared resources not because they were communists, but because they were Kingdom people. They ate together with gladness not because circumstances were easy, but because the Spirit was strong. They experienced “favor with all the people” even as Rome considered them a threat. And “the Lord added to the church daily” even as the empire tightened its fist. This shows the audience that spiritual vitality increases when earthly systems weaken. The collapse of Rome did not restrain the Church—it refined it.

From here, let’s look at Hebrews 10:32–34, where believers endured “a great fight of afflictions,” including public insults, confiscation of property, imprisonment, and persecution. Yet Scripture says they “joyfully accepted the plundering of their goods,” because they knew they had “a better and enduring substance.” This is the mindset the world cannot understand. The joy was not insanity—it was inheritance. The early believers realized that Rome could touch their possessions, but not their portion. It could touch their bodies, but not their identity. It could seize their goods, but not their authority. This reveals the spiritual posture needed for the last days: confidence in eternal substance while earthly things are shaken.

And we should remember how the early Church navigated economic pressure. Revelation 2 and 3 show churches in cities where trade guilds required allegiance to pagan gods. Without compromise, believers often lost access to jobs, markets, and economic opportunity. Yet Jesus does not rebuke them for poverty—He calls them rich. In Revelation 2:9 He says, “I know your poverty—but you are rich.” This flips the world’s definition of security upside down. The early Church did not survive by fighting for a position in Rome’s economy—they survived by living from Heaven’s economy. Their richness came from faithfulness, not finances; from obedience, not opportunity.

Remember also that the Spirit empowered them to endure what the world could not. In Acts 4, after threats and intimidation from authorities, the believers prayed—not for protection from danger, but for boldness to speak the Word. The place where they prayed shook, and they were filled with the Spirit. This shows the audience that courage is not natural; it is bestowed. The same Spirit who filled fishermen and tax collectors to stand before emperors will fill the remnant to stand before technocrats, bankers, and kings. The early Church’s strength did not come from strategy. It came from saturation—being filled daily, deeply, and repeatedly with the Spirit.

Turn your eyes toward the collapse of Rome itself. Because history repeats, as famine, war, inflation, and political upheaval tore the empire apart, yet the Christians did not panic. They cared for the sick when pagans abandoned the dying. They fed the hungry when the empire failed to provide. They lived as light in a decaying world, and their faithfulness converted nations without a sword. They were persecuted, yet they multiplied. They were marginalized, yet they expanded. They were hunted, yet they endured. The empire died, but the Church lived.

I am offering a powerful truth: the early Church did not merely survive Rome—they outlasted it. What Rome built with armies, infrastructure, and violence, well, it crumbled. What Jesus built with fishermen, shepherds, widows, and outcasts stood unbroken. This is the message you need to understand: the remnant today stands in the same lineage. The world’s systems will fail. The digital empire will shake. The Beast will roar. But the people who follow Jesus—not Christianity as an institution, but Jesus as Shepherd, King, and Lord—will endure exactly as the early believers did. Not because the world softens, but because the Kingdom is unshakable. The testimony of history becomes the prophecy of the future: empires fall, but the remnant stands.

Part 8

Tonight, we are moving YOU into the realm of divine protection, the covenant shield that has always surrounded God’s people when the world enters its darkest hours. This is the living promise, the same God who preserved Israel in Goshen and strengthened the early Church in Rome has already declared specific protections over the remnant in the last days. The purpose is not to make believers careless but to make them fearless. Scripture does not deny danger—it declares immunity where danger has no authority.

Think about Psalm 91, the clearest biblical portrait of supernatural preservation during global crisis. The psalm does not minimize catastrophe; it magnifies God’s sovereignty over it. “A thousand shall fall at your side, and ten thousand at your right hand; but it shall not come near you.” Those numbers are not symbolic. They describe mass collapse on every side—plague, violence, famine, fear—yet the remnant stands untouched. Psalm 91 is not written in the language of optimism; it is written in the language of covenant. The promise does not depend on circumstance but on proximity: “He that dwells in the secret place of the Most High shall abide under the shadow of the Almighty.” In other words, protection is not geographical; it is relational. It is not about where you live, but whose presence covers you.

Look into Luke 21, where Jesus describes the distress of nations, wars, betrayals, and cosmic signs shaking the heavens. The magnitude of His warnings is severe, yet He includes a stunning promise tucked between the chaos: “Not a hair of your head shall perish.” This is the same Jesus who foretells martyrdom, persecution, and global upheaval—yet still speaks of supernatural preservation for those who follow Him. The world interprets danger as inevitable destruction. Jesus interprets danger as the stage where God reveals His guardianship. Luke 21:28 reinforces this when He says, “When these things begin to come to pass, look up… for your redemption draws near.” Redemption is not at the end of the collapse; it is in the midst of it.

Let’s not forget Isaiah 43, where God speaks to Israel—and by prophetic extension, to all those in covenant with Him—saying, “When you pass through the waters, I will be with you… when you walk through the fire, you shall not be burned; neither shall the flame kindle upon you.” The verse does not promise escape from the waters or avoidance of the fire. It promises immunity within them. This is the remnant’s inheritance. The world drowns; the remnant walks through. The world burns; the remnant advances untouched. The principle is simple yet profound: God does not need to remove His people from danger to prove His faithfulness—He reveals His faithfulness by keeping them alive inside danger.

There is also prophetic imagery from Revelation 7, where before any harm is allowed to touch the earth, God seals His servants. This seal is not symbolic. It is legal. It is a mark of ownership, protection, and exemption. In Revelation 9, when torment is released upon the earth, the command is explicit: the plague may not touch those who are sealed. This is Goshen applied to the end times. This is the blood of the Lamb functioning as a spiritual boundary. This is covenant protection written in apocalyptic ink.

We always seem to misunderstand this truth: divine protection does not mean the remnant avoids hardship—it means hardship cannot claim them. Noah endured the storm while the world perished. Daniel sat with lions whose mouths were supernaturally restrained. Shadrach, Meshach, and Abednego walked among flames that could not cling to their garments. These stories are not children’s tales. They are divine precedents. They show that God’s protection is not metaphorical; it is physical, tangible, unmistakable. The same God who shut the lions’ mouths can still shut the systems of the Beast when they attempt to devour His people.

Have we forgotten our identity? Protection is not earned; it is inherited. It belongs to those who walk in obedience, who abide in Christ, who follow the Shepherd, who refuse the world’s mark, fear, and demands. The audience must understand that divine protection in the last days is not a hope—it is a decree. It is the promise of a God who never leaves His own to the mercy of empires. The Beast rises, but the remnant is sealed. The world trembles, but the remnant stands. And every act of preservation becomes a living testimony that God has not abandoned His people—He is revealing them.

Part 9

Let us turn inward. After exploring judgment, distinction, preparation, authority, the Shepherd’s care, the early Church’s example, and divine protection, we need to deal with the inner posture of a true remnant—the spiritual mindset that determines whether a believer will stand firm or collapse under pressure. There will always be the external shaking of nations to the internal stability of the heart, exposing how fear, anxiety, compromise, and double-mindedness fracture a believer long before persecution or economic pressure reaches them. Scripture makes clear that the last battle is not fought with weapons or resources but with allegiance, trust, and obedience. Do not waiver.

Jesus’ teaching in Luke 6:46–49, where He confronts the real fault line in a disciple’s life. “Why do you call Me ‘Lord, Lord,’ and do not the things which I say?” This question strikes at the core of the remnant’s survival. Jesus explains that two kinds of believers exist: one hears His words and acts on them, building on rock; the other hears His words and ignores them, building on sand. And then He reveals the pattern the last days will follow: “The flood arose, the stream beat vehemently upon that house.” The storm is not the problem. The storm exposes the foundation. The difference between the remnant and the world is not the weather—it is what the heart is built on. The believer who hears and obeys stands in the same storm that destroys the one who hears and disobeys.

Look at Proverbs 3:5–6, the timeless instruction for disciples living in unstable times. “Trust in the LORD with all your heart, and lean not on your own understanding.” This is not an invitation to abandon wisdom. It is a command to abandon self-governance. Human understanding collapses under the pressure of the last days. Predictions fail. Logic fractures. Economists contradict themselves. Fear distorts perception. But the one who “acknowledges Him in all ways” finds the promise that God will “direct your paths.” Divine direction is not a rare privilege—it is the natural outcome of complete trust. The remnant is not led by economic indicators or world news but by the quiet, steady guidance of the Spirit.

Consider Philippians 4:6–7, where Paul speaks directly to the emotional warfare the last days unleash. “Be anxious for nothing.” This command is not impossible—it is supernatural. Paul explains how anxiety is defeated: “But in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” And then comes the divine exchange: “The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” This peace is not the absence of trouble. It is the armor of Heaven. It guards the heart when fear attempts to enter. It guards the mind when deception attempts to cloud judgment. It is the peace Jesus promised in John 14:27—the peace the world cannot give and the Beast system cannot steal.

Now, let’s dive into Hebrews 12:26–28, where God says He will shake “not the earth only, but also heaven.” Then comes the purpose: “that those things which cannot be shaken may remain.” This passage reveals a secret: God allows shaking so that the unshakable parts of His people rise to the surface. Shaking is not the enemy of the remnant—it is the refining of the remnant. The world interprets shaking as collapse. Believers interpret shaking as alignment. Everything unstable in the heart—fear, compromise, hidden idols, misplaced trust—is shaken loose so that only Kingdom identity remains.

Here, we expose the enemy’s strategy for the last days: distraction, deception, and division. Satan cannot overpower the remnant, but he can scatter their focus, distort their perception, and fracture their unity. Jesus warned in Luke 21:34, “Take heed to yourselves, lest your hearts be weighed down with… cares of this life.” The cares of this life—the anxieties, obligations, financial pressures, emotional burdens—are often more dangerous than persecution itself. They choke the Word. They dull discernment. They weaken resolve. The Beast system does not need to threaten believers if it can simply exhaust them. Part 9 calls the audience back to vigilance and sobriety.

Then consider in Romans 12:2, where Paul commands believers not to be “conformed to this world,” but to be “transformed by the renewing of your mind.” This transformation becomes the remnant’s psychological defense against propaganda, fear narratives, and social manipulation. The renewed mind sees the collapse of the world not as the end of hope but as the beginning of the Kingdom’s unveiling. It sees scarcity not as a threat but as a platform for God’s provision. It interprets persecution not as defeat but as purification. The renewed mind recognizes the Beast system as temporary and Christ’s reign as eternal.

Now, let’s return to the heart of the matter: the remnant survives because its mind is anchored, its heart is guarded, and its focus is fixed. Fear cannot manipulate them, culture cannot reshape them, and the world cannot claim them. Their inner world belongs entirely to Jesus. The storm cannot uproot them because they have already surrendered everything the storm could take. In the final days, the difference between those who fall and those who stand will not be external resources but internal alignment. The remnant endures because the Shepherd leads them outwardly while the Spirit strengthens them inwardly. Their stability becomes a testimony. Their peace becomes a weapon. Their clarity becomes a light in a world drowning in confusion.

Part 10

Now, let’s weave all the threads together by revealing the two futures Scripture sets before mankind—one belonging to the world, and one belonging to the people of God. This section becomes the hinge on which the entire show turns, because by now the audience has walked through judgment, covenant distinction, preparation, authority, guidance, endurance, protection, and inner posture. What remains is the unveiling of destiny. The last days are not merely about what collapses—they are about what emerges. The world moves toward wrath. The remnant moves toward redemption. The Beast gathers its witnesses. Christ gathers His jury. Part 10 shows the audience the panoramic view of where everything is heading and why their response today determines their position tomorrow.

It’s clear to see Revelation’s portrait of Babylon’s future, because the world’s destiny must be confronted before the remnant’s hope can be fully understood. Babylon falls “in one hour,” its merchants mourn, its kingdoms tremble, and its system burns under divine judgment. Revelation 18:4 calls God’s people out of Babylon “so that you do not partake in her sins and so that you do not receive her plagues.” This establishes a truth the audience must feel in their bones: the world is not heading toward recovery. It is heading toward reckoning. Its collapse is not failure—it is fulfillment. The economy of rebellion ends under the weight of justice. The kingdoms of men unravel to make room for the Kingdom of God. Everything the bankers, politicians, and powers cling to is destined to crumble under a single command from Heaven.

Now let’s turn toward the destiny of the remnant. Jesus declares in Luke 21:28, “When these things begin to come to pass, look up… for your redemption draws near.” Redemption is not merely the rescue of the remnant—it is the revealing of them. Romans 8:19 explains that creation itself waits for “the manifestation of the sons of God.” This is the unveiling of the jury. This is the moment when obedience is crowned, endurance is rewarded, and hidden faithfulness is brought into the open. The world sees collapse. The remnant sees coronation. The very events that terrorize the nations are the same events that lift the remnant into their identity.

Now take Revelation 14 for example, where the Lamb stands on Mount Zion with those “who follow Him wherever He goes.” These are the people who refused the mark of the Beast, who rejected the world’s demands, who endured pressure without compromise. Their future is not fear—it is nearness. They stand with the Lamb while Babylon drinks the cup of judgment. Revelation’s imagery becomes a contrast between separation and intimacy, wrath and reward, destruction and destiny. The remnant’s future is not survival; it is glory. It is not escape; it is unveiling.

I wan to draw your attention to Daniel 12:3, where the prophets describe the destiny of those who remain faithful: “And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.” Wisdom here is not intellect—it is loyalty. It is trust. It is endurance. The wise shine because they walked through the darkness without bending to it. Their reward is not merely heavenly—it is eternal significance. The last days do not shrink them; they reveal them.

Jesus promisis in John 14:3, where He tells His disciples, “I will come again and receive you unto Myself.” This future is what the remnant lives for—not victory in politics, not dominance in culture, not survival in turmoil, but union with Christ. Every trial pushes them closer. Every shaking strips away distractions. Every moment of pressure presses them deeper into His presence. The world clings to what is passing away. The remnant clings to the One who is returning. Their hope is not the restoration of the old world—their hope is the establishment of the new one.

Lest we forget Hebrews 12:28 which states: “Wherefore we receiving a Kingdom which cannot be shaken, let us have grace.” This is the summary of the remnant’s future. The world receives shaking. The remnant receives a Kingdom. The world inherits wrath. The remnant inherits authority. The world collapses. The remnant stands unshaken. Their entire journey—from obedience to endurance to judgment—ends in a Kingdom that cannot crumble and a King who cannot fail.

And here is the truth that ties everything together: the good news is not merely that God will bring His people through the collapse—it is that He brings them into something greater on the other side. The world’s future is written in Revelation’s judgments. The remnant’s future is written in Revelation’s triumph. And the difference between the two is not strength, intelligence, or preparation—it is leadership. Those led by the world fall with the world. Those led by Jesus rise with Jesus. The jury stands because the Judge stands. The remnant overcomes because the Lamb overcame. The collapse is not the finale—it is the doorway. And on the other side is the unshakable Kingdom of the One who promised, “Behold, I make all things new.”

Conclusion

Now we draw the entire journey into a single, steady, unshakable truth: the world is heading toward collapse, but the people of God are heading toward clarity. Everything that has been unfolding—the economic contractions, the engineered debt crises, the tightening of digital control, the political instability, the global unease—is not random and not new. Scripture wrote this path long before Basel existed, long before currencies were digitized, long before technocrats imagined themselves gods. The fall of Babylon is not a conspiracy—it is a prophecy. And the preservation of the remnant is not an accident—it is a covenant.

Throughout our information tonight, two stories have been unfolding side by side. One is the world’s story, driven by fear, power, deception, and inevitable judgment. The other is the remnant’s story, guided by the Shepherd, refined by obedience, shaped by faith, and destined for authority. These two stories share the same stage but not the same ending. This is why Jesus warned His people about the shaking yet commanded them not to be troubled. This is why He described persecution yet promised that not a hair would perish. This is why He spoke of wars and famines yet told His disciples to look up. Because the world sees collapse where the Kingdom sees redemption. What drives the nations to despair drives the remnant to dependence. Their interpretation determines their outcome.

The last days are not about the triumph of evil but the revealing of those who belong to Christ. The Beast rises to expose allegiance. Babylon falls to expose corruption. The shaking comes to expose foundations. Everything that can be shaken will be shaken, not to destroy the remnant but to separate them. Their house stands because it is built on obedience. Their identity holds because it is anchored in the Shepherd. Their protection endures because it is sealed by covenant. Their authority emerges because they endure until the end. The jury of the saints does not rise in a moment—they rise through every decision to trust Jesus instead of the world.

The good news is not that the collapse will be easy. It won’t be. The good news is that Christ will be present. He will lead. He will protect. He will provide. He will strengthen. He will speak. He will guide His people exactly as He guided Israel in Egypt, exactly as He guided the early Church under Rome, exactly as He has guided every remnant in every age. The Shepherd’s voice will never be drowned out by the Beast’s roar. And those who follow Him will not be swallowed by Babylon’s fall—they will be lifted by Heaven’s hand.

In the end, the choice is simple: be led by the world and fall with it, or be led by Jesus and stand with Him. The world prepares through fear. The remnant prepares through faith. The world clings to systems that are dying. The remnant clings to a Kingdom that cannot be shaken. Everything the prophets saw and everything Jesus promised converges in this moment. But the outcome belongs not to the bankers, not to the Beast, not to the nations, but to the King who already overcame.

So as the world tightens its grip, the remnant lifts its head. As nations crumble, the jury rises. As Babylon collapses, the Kingdom draws near. And the people of God, led by the Shepherd, stand unshaken—not because the storm passes, but because the One who walks with them never will.

Bibliography

Athanasius of Alexandria. On the Incarnation. Translated by John Behr. Yonkers, NY: St. Vladimir’s Seminary Press, 2011.

Bercot, David W. A Dictionary of Early Christian Beliefs. Peabody, MA: Hendrickson Publishers, 1998.

Clement of Rome. First Epistle of Clement to the Corinthians. ca. A.D. 95.

Ethiopian Orthodox Tewahedo Church. Geʽez Canonical Texts. 5th–6th centuries A.D.

Eusebius of Caesarea. Ecclesiastical History. Translated by Kirsopp Lake. Cambridge, MA: Harvard University Press, 1926.

Justin Martyr. First Apology. ca. A.D. 155.

Schaff, Philip, ed. Ante-Nicene Fathers. Vols. 1–3. Peabody, MA: Hendrickson Publishers, 1994.

Tertullian. Apology. Translated by T. R. Glover. Cambridge, MA: Harvard University Press, 1931.

The Holy Bible. King James Version. Cambridge: Cambridge University Press, 1769. (All scriptural citations throughout the show derive from this edition.)

Wright, N. T. Jesus and the Victory of God. Minneapolis, MN: Fortress Press, 1996.

Endnotes

1. Matt. 24:6 (KJV).
2. John 16:33 (KJV).
3. Rev. 18:11–17 (KJV).
4. Rev. 13:16–17 (KJV).
5. Isa. 24:4–6 (KJV).
6. Exod. 8:22 (KJV).
7. Isa. 26:20–21 (KJV).
8. Mal. 3:16–18 (KJV).
9. Gen. 19:15–22 (KJV).
10. Gen. 7:1–7 (KJV).
11. Rev. 7:1–3 (KJV).
12. Rev. 9:4 (KJV).
13. 1 Cor. 6:2–3 (KJV).
14. Rev. 20:4 (KJV).
15. Rev. 6:9–11 (KJV).
16. Dan. 7:21–22 (KJV).
17. Ps. 23:1–6 (KJV).
18. John 10:3–5, 27–29 (KJV).
19. Ezek. 34:11–16 (KJV).
20. Acts 2:44–47 (KJV).
21. Heb. 10:32–34 (KJV).
22. Rev. 2:9 (KJV).
23. Acts 4:29–31 (KJV).
24. Ps. 91:1–16 (KJV).
25. Luke 21:18, 28 (KJV).
26. Isa. 43:1–3 (KJV).
27. Dan. 6:16–23 (KJV).
28. Dan. 3:23–27 (KJV).
29. Luke 6:46–49 (KJV).
30. Prov. 3:5–6 (KJV).
31. Phil. 4:6–7 (KJV).
32. Heb. 12:26–28 (KJV).
33. Luke 21:34 (KJV).
34. Rom. 12:2 (KJV).
35. Rev. 18:4 (KJV).
36. Luke 21:28 (KJV).
37. Rom. 8:19 (KJV).
38. Rev. 14:1–5 (KJV).
39. Dan. 12:3 (KJV).
40. John 14:3 (KJV).
41. Heb. 12:28 (KJV).
42. Rev. 21:5 (KJV).

Synopsis

The world is entering a season of engineered collapse, digital control, and global instability, yet Scripture insists that these tremors are not the end of the story—they are the opening lines of a divine separation. This broadcast reveals the two economies now emerging side by side: the economy of the world, driven by fear, scarcity, and judgment, and the economy of Christ, shaped by obedience, protection, and unshakable Kingdom identity. Drawing from Jesus’ warnings in the Gospels, the prophetic patterns of Exodus and Isaiah, the endurance of the early Church under Rome, and the apocalyptic clarity of Revelation, the show guides listeners into the biblical distinction between those who are crushed by Babylon’s fall and those who are preserved as the remnant jury of the Kingdom.

Through ten richly layered movements, the show exposes the fate of the global financial system, unveils God’s historical pattern of separating His people in times of judgment, clarifies how Jesus prepares disciples not with fear but with faith, and reveals the Shepherd’s role in guiding His flock through the valley without losing a single one. It explores the remnant’s inner posture, their divine protection, their authority as future judges of the world, and the coming unveiling of the sons of God as the Beast system reaches its height. In the end, the world collapses exactly as Scripture foretold, but the people of God rise—steadfast, sealed, and led by the One who overcame.

This show offers both sobering realism and profound hope. It does not minimize the shaking ahead; it interprets it. And in doing so, it equips believers to stand untroubled, unharmed, and unshaken, following the Shepherd who leads them through the collapse of Babylon into the glory of a Kingdom that cannot be shaken.

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