World War III: Inside the Machinery of Managed Peace

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The Final Act in the Banker’s Trilogy—Civil War, Sleeper Cells, and the Throne of the Antichrist

Monologue — “The Peace That Prepares War”

If World War I was about birthing Israel, and World War II was about breaking the Christian West, then what is World War III about? Tonight, we reveal the final act of this trilogy. The plan is no longer hidden. It is active. It is real-time. And it is unfolding in the name of peace.

Tonight we stand in a moment that feels calm on the surface and electric underneath. Nations have just signed new peace papers, markets steady themselves, and headlines promise relief after years of blood and fear. Yet anyone who studies history—or prophecy—knows that when powerful men speak most loudly of peace, they are usually arranging the next battlefield. Every empire has done it: offer rest to the weary, then use that quiet to build the machinery of the next storm.

The phrase Great Reset sounds harmless, even hopeful, but underneath it lies a philosophy older than any banker or politician—the belief that order can be forced, that humanity must be remade for its own good. When debt collapses, when faith communities fracture, when citizens can no longer tell news from theater, control becomes the highest currency. That is the real reset: hearts numbed by fear until they accept chains as security.

In the West, the moral ground has been eroded grain by grain. Entertainment replaced discernment; outrage became worship. Faith, both Christian and Muslim, has been dragged into the spectacle—each told that the other is the cause of decline. But beneath those arguments sits the same throne of power, one that has always profited from conflict, always converted blood into credit.

This program will not accuse whole peoples or religions. It will follow money, history, and scripture to show how peace agreements, moral confusion, and digital finance form the three strands of a single cord. We will ask why every so-called reset requires a scapegoat, why unity is offered only through submission, and what it means for believers who refuse to kneel to a manufactured order.

If there truly is a blueprint of control, it depends on one thing: that we forget who our real enemy is. The war ahead is not Christian versus Muslim, left versus right, East versus West. It is truth against deception, freedom against manipulation, love against fear. Tonight we begin to trace that pattern—to expose how the promise of peace is being prepared as the weapon of war.

Part 1 – The Pattern of Manufactured Peace

Every generation believes its wars are the last. The speeches always sound the same: “We have paid too high a price, and the world has learned its lesson.” But history whispers that lessons are never learned—only repackaged. The twentieth century opened with the Great War, a conflict sold as the one to end all others. Out of its ashes came treaties, reparations, and the first attempt at a global council—the League of Nations. The diplomats called it progress. The bankers called it opportunity. And within twenty years that “peace” had starved Europe, radicalized Germany, and prepared the soil for a second, even greater, war.

When that second storm ended, new architects stepped forward promising they would not repeat the errors of Versailles. They offered the United Nations for diplomacy, the World Bank and the IMF for reconstruction, and the Bretton Woods system to tether currencies to the American dollar. On paper it was stability. In practice it was consolidation: the migration of monetary sovereignty from nations to institutions no citizen could vote for. The same financiers who funded reconstruction now held the keys to global credit. Peace became a product, administered from above.

That rhythm has never stopped. A war, a panic, a crash—and always the same chorus of technocrats rising from the smoke saying, let us coordinate, let us integrate, let us prevent this from ever happening again. The pattern is ancient: create dependency, offer relief, bind the rescued to new terms. The more frightened a people, the more they will sign away freedom for the promise of order.

Look closely at our own century. After the terror of 9/11 came the Patriot Act and the surveillance state. After the financial collapse of 2008 came quantitative easing and debt without end. After the pandemic came digital passes, behavioral tracking, and the language of “health security.” Each episode dressed itself as humanitarian, yet each expanded the reach of unseen administrators. Now, in 2025, the world celebrates another peace accord in the Middle East and murmurs about a “Great Reset” that will heal the planet through shared governance and digital money. Once again, exhaustion is being transmuted into compliance.

From a prophetic view, this is the same counterfeit calm warned about in Scripture: when men cry “peace and safety,” sudden destruction follows. The covenant of peace is the test of discernment. It seduces by offering relief from chaos, but that relief is conditional. It demands that the nations hand over their gold, their autonomy, their speech—until only managed harmony remains. Real peace cannot be legislated by councils or purchased through debt; it is the fruit of righteousness. Manufactured peace, on the other hand, is the mask worn by control while it matures.

Understanding this pattern—chaos, consolidation, calm—is the first act of resistance. Every reset begins with gratitude: thankful citizens praising their saviors for ending the storm. But gratitude without vigilance is how free men become subjects. To see the machinery beneath the treaty, the hands behind the handshake—that is how the remnant stays awake when the world drifts back to sleep.

Part 2 – The Financial Priesthood

Every empire has its priesthood. In the ancient world, priests mediated between people and the gods; they guarded the mysteries of sacrifice and atonement. In the modern world the function is the same, but the temple is marble and glass, and the mysteries are written in ledgers instead of scripture. The priesthood of our age wears suits and speaks in acronyms—IMF, BIS, ECB, Fed. Their rituals are interest-rate meetings, their incense the numbers that drift across trading floors. They declare what is valuable and what is worthless, who may be forgiven of debt and who must be cast out into insolvency.

Money itself has become a theology. The belief that paper or digits can create value out of nothing is an act of faith, not science. Central banks are the high altars of that faith, issuing currency the way ancient priests offered sacrifices—claiming divine sanction for human control. When they expand the balance sheet, nations rise. When they contract it, nations collapse. This is not conspiracy; it is design. The authority once reserved for kings now rests in the hands of those who can conjure credit.

After the Second World War, the architects of Bretton Woods built a global sanctuary for this priesthood. They fixed the dollar to gold and every other currency to the dollar. For a generation the system held—until America, drowning in the costs of war and welfare, severed gold from paper in 1971. From that moment the world’s money ceased to be anchored in anything tangible. Faith in God was replaced by faith in policy. The priesthood no longer needed temples; it needed algorithms.

Once money detached from substance, morality detached from economics. Debt became virtue. Consumption became citizenship. Entire populations learned to measure blessing by credit score and freedom by access to loans. Governments, corporations, and individuals entered the same covenant: perpetual debt for perpetual growth. When the system faltered, the priests performed their liturgy—bailouts, stimulus, quantitative easing—and the congregation sighed in relief, never noticing that each miracle left them a little more dependent on the altar.

Today the ritual is going digital. Central-bank currencies promise efficiency and safety, but they also promise visibility. Every transaction will bear the mark of authorization. The ancient question—“Who is allowed to approach the temple?”—returns in electronic form: Who is allowed to buy, to sell, to move, to speak? When economics becomes theology, disobedience becomes heresy.

This is why the financial system must be understood spiritually as well as politically. It does not merely count wealth; it shapes worship. The same institutions that promise stability demand trust bordering on devotion. They claim omniscience—able to monitor every purchase, every wage, every gift—and omnipotence—the power to erase or create value with a keystroke. In the language of prophecy, that is the imitation of divinity. The Beast does not appear as a monster first; it appears as a mechanism that seems too necessary to question.

To expose the financial priesthood is not to hate bankers or markets; it is to unmask the theology of control that hides behind numbers. The true economy is still the one Christ taught: give, forgive, and store treasure where moth and rust do not corrupt. The counterfeit economy says: borrow, consume, and obey. As this century advances, these two economies will collide—the economy of heaven and the economy of credit—and the faithful will have to choose which altar to stand before.

Part 3 – From Faith to Ideology

When nations lose their sense of worship, they do not become secular; they simply exchange the object of their faith. The modern world no longer kneels before carved idols or golden calves—it kneels before ideas, movements, and brands. The cross and the crescent still stand on skylines, but inside hearts another altar rises: the self made sovereign, emotion enthroned as truth. Every empire builds its new religion from the fragments of the old, and ours has forged a creed out of psychology, entertainment, and politics.

The last century’s revolutions proved how easily belief can be redirected. Marxism promised a world without poverty and built gulags. Fascism promised national rebirth and delivered genocide. Both ideologies borrowed religious structure—prophets, scriptures, martyrs, hymns—but erased the divine and replaced it with the state. What we live through now is the digital version of the same experiment. The algorithm replaces the pulpit. The influencer replaces the pastor. The feed replaces the sacred text. Instead of calling souls to repentance, it calls consumers to relevance.

The cultural engineers learned that conquest of nations begins with conquest of meaning. Control the vocabulary of virtue—“inclusion,” “safety,” “tolerance”—and you control conscience itself. Once moral words are emptied of substance, power can refill them at will. The shift is almost invisible: mercy becomes policy, sin becomes lifestyle, confession becomes branding. People think they are free because they can choose identities the way they choose products, but the menu is designed by the same few hands that design the economy.

This transformation did not happen overnight. When news became entertainment and entertainment became politics, the boundary between fact and feeling dissolved. Around 2008 the fusion was complete: the screen became both teacher and confessor. The masses no longer seek truth; they seek stimulation. Ideology thrives in that vacuum. It offers instant righteousness without repentance, community without accountability, and outrage as proof of virtue. What was once faith in God’s kingdom has become faith in social momentum—whatever trend claims the moral high ground this week.

Yet even this new religion serves an older master: control. When people derive identity from ideology, they become predictable. Their beliefs can be modeled, their desires monetized, their fears weaponized. Every argument on a screen feeds the same machine—an endless harvest of attention converted into data, data into influence, influence into policy. The rulers of this age do not need to burn churches or ban prayer; they only need to keep believers distracted until ideology has replaced intimacy with God.

But prophecy still pierces through the noise. It warns that a time will come when truth itself is bought and sold, when deception will wear the robes of virtue. That time is not future—it is now. The faithful remnant must recognize the spell: the enemy no longer demands open worship; he demands participation. To refuse the idol of ideology is the first act of spiritual rebellion in the modern world.

Real faith is not an opinion to be curated but a covenant to be lived. It cannot be coded, streamed, or branded. It still begins in silence before God, and it still ends in love for neighbor. Everything else—every manufactured movement, every choreographed outrage—is the echo of a world that has traded worship for noise.

Part 4 – The Great Reset as Technocracy

Every empire eventually dreams of perfection—the moment when human error is engineered out of existence. In ancient myth it was the Tower of Babel; in modern politics it is the data center. The phrase Great Reset sounds like policy, but at its heart it is theology disguised as technology: the conviction that salvation can be achieved through management. If the world is digitized, the theory goes, corruption will vanish; if every transaction is visible, justice will prevail; if human behavior can be predicted, sin can be prevented. The architects of this vision do not call it religion, yet it carries all the marks of one—faith in omniscience, the promise of redemption, and the demand for total surrender.

After the crises of the past decades—financial collapse, pandemic, climate alarm—citizens are weary. Into that weariness the technocrat whispers, Let us rebuild smarter. Energy grids, currencies, health records, and education are being rewired into global systems administered by algorithms rather than parliaments. Paper money gives way to code; personal identity fuses with biometric credentials; dissent becomes a problem of data hygiene. In this new order the citizen is both parishioner and product, constantly monitored for deviation and rewarded for compliance. The Great Reset is less a conspiracy than a convergence—the natural evolution of a world that confuses efficiency with virtue.

At the summit of this architecture stands the dream of the frictionless society. Cashless payments, digital passports, carbon allowances—each innovation sold as convenience, each quietly erasing the last traces of anonymity. Central-bank digital currency promises security but grants the issuer absolute power: to approve, delay, or erase a purchase with a keystroke. Environmental social-governance scoring claims to protect the planet, but it can also rank obedience. The infrastructure of mercy doubles as the machinery of judgment.

History warns that every utopia of control begins in idealism and ends in bureaucracy. The Soviet planners spoke of equality; they built famine. The fascists promised unity; they built camps. Today’s technocrats promise sustainability; they are building dependency. The pattern never changes, only the tools. What chains once did to the body, data does to the will. When every act of daily life passes through a digital gate, freedom no longer means the ability to act—it means the ability to receive permission.

For people of faith the temptation is subtle. Many see the Reset as merely economic, but its reach is spiritual. It offers a counterfeit omnipresence—a world where the system knows you better than you know yourself. The Book of Revelation speaks of a time when no one can buy or sell without a mark; the technocrat speaks of universal identification. One calls it worship; the other calls it compliance. The vocabulary differs, the submission is the same.

Yet technology itself is not evil. The evil lies in the belief that data can replace discernment, that the image of man can replace the breath of God. A tool becomes a tyranny when its designers forget their own limitations. The Great Reset is the culmination of that forgetting—a project to perfect creation without the Creator. Its success would mean the end of mystery, the end of mercy, the end of choice. But prophecy reminds us that perfection imposed by force is only another form of slavery.

The antidote is not fear but clarity. Use the tools but do not worship them. Participate in commerce but remember its true purpose: service, not salvation. The technocrats promise a kingdom of algorithms; the Gospel offers a kingdom of hearts. The Reset seeks to manage the world; Christ came to redeem it. The two cannot coexist for long. One must yield.

Part 5 – Divide and Rule

Every empire must learn how to rule without appearing to. The most efficient method is not the sword but the story: convince subjects that their neighbor is the reason for their misery, and they will police themselves. “Divide and rule” was ancient Rome’s strategy, perfected through bread and circus; it remains the architecture of modern governance. In our century, the circus is digital and the bread is credit, yet the aim is the same—to keep the public quarreling while policy is written in the shadows.

The fracture begins in language. Words such as freedom, justice, truth become brand names owned by rival tribes. Each group builds its own media, its own prophets, its own version of righteousness. The left and right no longer argue policy but identity; every disagreement is heresy. The social feed becomes the coliseum, and outrage the applause. As attention is harvested, algorithms feed each faction only the information that inflames it most. What was once the marketplace of ideas has become the battlefield of narratives.

Into that confusion steps the unseen referee—the state-corporate alliance that claims to moderate “disinformation.” It presents itself as peacekeeper while quietly writing the rules of speech. The more polarized the people, the more power the referee accrues. Fear of the other becomes the justification for censorship; chaos becomes the argument for control. In this way division and consolidation march together, appearing opposite but functioning as one.

Religious and cultural identities provide fertile soil for this manipulation. In Europe a century ago, elites inflamed nationalism until neighbors slaughtered each other; then they offered continental unity as the cure. In America today, moral conflicts—race, gender, religion—are magnified until families split across dinner tables. When violence finally erupts, the same architects will offer a digital covenant of peace, a system that promises safety through surveillance. The trap is always baited with security.

For believers, discernment must replace reaction. Scripture warns that the accuser divides brethren, and the true adversary hides behind the quarrel. The real contest is not between left and right, or Christian and Muslim, but between manipulation and awareness. If the remnant refuses to hate, the mechanism of control collapses. Unity, not uniformity, is the rebellion heaven requires.

History’s tyrants all knew this secret: unity from above breeds revolt, but unity from below—born of conscience and compassion—cannot be governed. That is why division is constantly manufactured; it is the last defense of the powerful against a people who might remember they are one. When society finally exhausts itself of outrage and remembers mercy, the illusion of control ends.

Part 6 – The Manufactured Civil War

Civil wars do not simply erupt; they are cultivated. They begin with despair, are watered with propaganda, and bloom in the heat of fear. Every great power in decline turns inward before it falls outward, and those who profit from collapse know how to accelerate the process. The new civil conflict is not declared by congresses or generals; it is declared in the hearts of citizens who can no longer imagine their neighbor as human.

Leaked documents, think-tank white papers, and even secession scenarios from top Democrats like John Podesta show that the elite have been war-gaming the collapse of America. It’s not just political—they’re expecting civil war, and they’ve already mapped which states will fall. The Podesta Plan, the Center for American Progress, and the Western Alliance banking collapse aren’t separate—they are sequenced. They are the new front.

America is ripening for such a harvest. Decades of moral exhaustion and economic manipulation have produced two nations sharing one flag. One worships progress, the other tradition; one trusts the screen, the other scripture. Each believes the other is possessed. The stage is set for a conflict that looks spontaneous but will in truth be managed—fed by money, data, and fear. Every riot televised, every shooting politicized, every crisis used to demand stronger policing, tighter speech laws, deeper surveillance. The weapon is emotion; the battlefield, perception.

Foreign powers will play their part, as they always have. Cyber-operations, influence campaigns, and ideological funding have replaced the spy rings of the Cold War. The aim is not invasion but implosion: to turn citizens against institutions until the nation fractures from within. But the deeper manipulation comes from inside—those who find profit in permanent emergency. The same corporations that sell the outrage sell the cure. Conflict drives ratings, ratings drive capital, and capital drives policy. War has simply become domestic policy by other means.

In such an environment, faith communities are both target and tool. Some are inflamed into militancy, convinced they are defending God by attacking men. Others retreat into silence, terrified of being labeled extremists. Both reactions serve the same master: paralysis. The remnant must learn the third way—courage without hatred. The gospel calls believers to resist evil without becoming its mirror. That kind of resistance cannot be legislated; it must be lived.

When the first shots of a true civil conflict sound, they may not come from rifles but from servers—the shutdown of communication, the freezing of accounts, the declaration that dissent equals terrorism. The line between domestic policy and martial law will blur. If the pattern holds, the chaos will justify another “reset,” another round of emergency powers, another transfer of authority from people to planners. The civil war, then, will not be the end of the republic but the birth of the administrative state in its final form.

Yet prophecy also teaches that false unity built on coercion cannot endure. The same fire that consumes the nation will refine the faithful. Out of persecution comes purity; out of collapse, clarity. The remnant will emerge stripped of illusion, bound not by ideology but by love of truth. That is the paradox the manipulators never understand: every empire that manufactures a civil war ends by manufacturing its own downfall. When the machinery of deception finally breaks, what remains is not ashes but testimony—that even in the darkest hour, hearts can choose light.

We thought World War III would begin in the Middle East—but what if it starts in Oregon? More on that later.

Part 7 – Global Alignment After Collapse

When a nation falls into chaos, the vacuum does not remain empty for long. From the rubble of every internal conflict, external powers step forward offering “stability.” The ashes of civil war are the raw material of world order. What cannot be conquered by invasion can be absorbed by coordination. That is how every global system is born: out of the ruins of self-destruction.

The pattern is consistent. After the First World War, Europe was too broken to govern itself; the League of Nations promised collective security. After the Second World War, devastation birthed the United Nations, the IMF, and the Bretton Woods currency regime. Each crisis re-arranged sovereignty in the name of survival. The coming collapse—economic, social, and spiritual—will be no different. When America tears itself apart, the same powers that financed its rise will finance its reconstruction, but on new terms. What was once a republic of states will be folded into a network of economic zones managed by transnational committees. Borders will still exist on maps, but policy will flow from global councils and corporate boards that answer to no electorate.

In this alignment, alliances will shift like tectonic plates. NATO will become a “security forum” under UN oversight; BRICS will expand to include the exhausted Western economies; digital-currency blocs will replace traditional trade treaties. Every alignment will carry the same signature—debt forgiveness in exchange for data access, reconstruction in exchange for compliance. The sovereignty of nations will be replaced by the solvency of systems. Governments will boast that they have ended poverty, but the new prosperity will resemble servitude: guaranteed income in exchange for guaranteed obedience.

Religion will not be spared the reorganization. Interfaith councils, funded by the same institutions that manage the new economy, will preach reconciliation while quietly erasing exclusivity. Christianity, Islam, and every other faith will be invited to the same table on the condition that none claim absolute truth. Unity will be the idol of the age. The remnant who refuse that bargain—those who hold to revelation rather than negotiation—will be portrayed as the final obstacle to peace. The stage will then be set for a universal ethic that worships humanity itself, a secular creed enforced with the precision of technology.

Economically, the backbone of this alignment will be digital: global carbon ledgers, universal identity, programmable currency. Geopolitically, it will present itself as multipolar—a balance between East and West—but spiritually it will be singular, ruled by the same invisible priesthood of finance and data that has guided the last century. The Beast of systems will wear many flags, but it will speak one language: efficiency.

For the faithful, this is not the time to hide; it is the time to discern. Prophecy describes a world that marvels at the beast saying, Who is like him, and who can make war with him? The question is not rhetorical—it is diagnostic. When the world applauds total management, the believer remembers that control is not creation and uniformity is not peace. The alignment after collapse will dazzle with promises of equity, sustainability, and safety, but its foundation will still be the oldest temptation: to be as gods, knowing good and evil on our own terms.

The remnant’s task will be to stand within that global architecture without bowing to it—to use the systems for good without letting them define what good is. The powers that emerge from the coming collapse will not last forever; every empire built on fear eventually fears its own shadow. But the alignment they forge will test every conscience on earth. When the dust settles and the world declares it has finally achieved unity, the true question will remain: unity under whom?

This is not the war of Gog and Magog yet—but it is the doorway. They need America to collapse inward before the final war can erupt outward. The Great Reset was never about finance—it was about faith. Faith in governments, faith in truth, faith in Christ. And when both Christianity and Islam are painted as the cause of the chaos, only the globalist beast system will be left standing to offer false peace.

Part 8 – Israel and the False Peace

History seems to circle Jerusalem as if drawn by gravity. Every empire that rises eventually finds itself entangled with that small strip of land, and every generation hears talk of a new peace that will finally settle the question of Israel. This cycle is older than any modern treaty: promise, compromise, betrayal, war, reconstruction—each turn echoing the prophets who warned that “when they shall say, Peace and safety; then sudden destruction cometh.”

In our own time the pattern continues. Diplomats call it normalization; scripture calls it delusion. The Gaza accords of 2025 and the conferences that followed were hailed as historic—the end of endless war. The cameras showed handshakes, the markets rose, and the weary sighed with relief. Yet beneath the signatures the old fractures remained. Borders were not truly redrawn, only renamed. The weapons were not destroyed, merely redeployed. And the same external powers that brokered peace kept their militaries in the region as “guarantors,” ensuring that tranquility depends on their presence. It is peace by occupation, covenant by coercion.

Prophecy describes Israel in the latter days as dwelling securely, “a land of unwalled villages.” That vision does not mean invulnerability; it means complacency—prosperity mistaken for safety. When the world applauds Israel’s new alliances and its economic boom, few notice how isolated it has become spiritually. Its confidence in human guarantees mirrors the world’s confidence in digital security: both mistake surveillance for sovereignty. The false peace that settles over Jerusalem is the same illusion that settles over the global order—the belief that treaties can replace truth.

Geopolitically, Israel will become the hinge between East and West. Western powers will use it as proof that global cooperation works; Eastern coalitions will see it as the last obstacle to full regional dominance. Every superpower will need Israel’s legitimacy to justify its policies, and that dependence will make the nation the stage on which the next world conflict is written. From a prophetic view, the peace process is not the end of the story but the intermission before its climax.

Yet this does not mean despair. The story of Israel has always been a story of divine intervention after human exhaustion. When alliances fail and armies surround, when every promise made by men collapses, the remnant within the land will remember who the true covenant-keeper is. Their awakening will expose the counterfeit: that peace negotiated by power is never lasting peace, and that security purchased through compromise is only the prelude to judgment.

For believers watching from afar, Israel’s false peace is a mirror. It warns that trust in politics, economics, or technology as saviors will always end in disappointment. The same spirit that seduces nations to sign away their freedom seduces individuals to trade faith for comfort. But even as the world enters its counterfeit calm, the prophetic pattern remains unbroken: out of betrayal will come revelation; out of false peace, the unveiling of the true Prince of Peace. The question is not whether Israel’s treaty will hold, but whether hearts elsewhere will recognize its meaning before the next trumpet sounds.

Part 9 – The True Enemy: The Spirit of Control

If the last century has taught anything, it is that evil rarely arrives dressed as evil. It comes in the uniform of necessity, in the calm voice that says, “We are only keeping you safe.” The wars, the crises, the resets, and even the treaties are only symptoms of a single contagion—the spirit of control. It does not belong to one nation or ideology; it is the ancient whisper that first said, You shall be as gods.

That spirit moves through governments, corporations, and even religions that forget humility. It teaches that fear is the only language people understand and that freedom is too dangerous to trust them with. It builds systems not to serve life but to measure it, to categorize and predict until spontaneity itself seems sinful. The totalitarian and the technocrat, the tyrant and the bureaucrat—all share the same addiction: the desire to master what cannot be mastered.

At its heart, the spirit of control is theological. It is rebellion against mystery, the refusal to accept that creation belongs to another. It begins in pride and ends in paranoia. Once an institution believes it must guarantee order, it begins to see every unregulated soul as a threat. The natural outcome is surveillance, censorship, and the silencing of conscience. The world calls it safety; scripture calls it bondage.

This is why the battle lines of the age are not between East and West, socialism and capitalism, or even faith and unbelief. They run through every heart. The same temptation that drives a banker to manipulate markets can drive a pastor to manipulate his flock. Whenever a human being says, “I must control,” the spirit of Antichrist stirs. It does not need horns or a throne; it only needs agreement.

Recognizing this enemy changes the way resistance looks. It is not won with weapons or slogans but with the reclamation of conscience. Every act of honesty defies the lie that people must be managed. Every small mercy disrupts the algorithm of fear. The remnant’s power is not in overthrowing systems but in living outside their logic—refusing hatred, refusing deceit, refusing to surrender the interior kingdom that no empire can tax.

Even within the church this discernment is critical. Many will confuse order with holiness and mistake control for leadership. Yet the kingdom Christ preached moves in the opposite direction: the last become first, the servant greater than the master, the meek inheriting the earth. The gospel is the only government that cannot be corrupted because it demands the surrender of control rather than its accumulation.

So as the world consolidates—politically, digitally, spiritually—the faithful must remember that the real revolution is inward. The beast may number every citizen, but it cannot number faith. It may monitor every word, but it cannot hear prayer. The spirit of control has no defense against love freely given or truth spoken without fear. These are the weapons of the saints, and they are still the most subversive tools on earth.

Two faiths must fall so that one throne can rise. Christianity and Islam. 

Part 10 – The Blueprint for Controlled Collapse

1) Oregon Starts the Civil War (How it Happens)

The scenario begins with Oregon, a deeply blue state, initiating legal and bureaucratic rebellion against federal authority following a contested 2028 election. In the document “Top Democrats contemplate civil war if Biden loses”, Democrats explicitly discussed using “secessionist language” and leveraging West Coast governors to reject the authority of a re-elected conservative president, particularly one seen as illegitimate or dangerous to progressive causes.

The groundwork has already been laid. Oregon, California, and Washington declared themselves “sanctuary states” during Trump’s first term, effectively refusing cooperation with federal law enforcement. The Podesta-driven Transition Integrity Project simulated post-election scenarios where blue states would refuse to recognize the federal government’s authority and declare a “Western Alliance.”

A false flag event—such as the arrest or removal of a Democratic governor or the federal activation of National Guard units in Portland—could be used to trigger mass protests, accusations of fascism, and a break from the union under the banner of defending democracy.

2) The West and Blue States Secede (How it Unfolds)

In “The Democratic Party’s Plan” from the Hudson Institute, strategists outline contingency frameworks where if Trump or a populist Christian-nationalist candidate wins, blue states would collectively declare autonomy using climate policy, immigration law, and gender legislation as flashpoints. The Podesta Plan (as inferred from the Transition Integrity Project and Center for American Progress) involves forming a new political bloc—The Western Alliance—comprised of California, Oregon, Washington, Colorado, New Mexico, and possibly Hawaii and New York.

These states, under Democratic governors, could claim to be preserving “true democratic values” and demand international recognition, much like secessionist movements in Catalonia or Kosovo.

3) The Military Backs the Western Alliance (Evidence the Left Has Military Support)

Podesta’s involvement in the Transition Integrity Project revealed wargame simulations where the military would side with the blue states if they presented the case that the elected president was undermining democracy. General Mark Milley and others have previously signaled that the U.S. military might not follow orders from a president deemed illegitimate, especially after January 6.

Further, as noted in “Soros, Podesta, Elias Behind Bureaucratic Plan to Thwart Trump’s Swamp-Draining Agenda,” the goal was to embed bureaucrats loyal to the left within the Pentagon, ensuring any resistance to Democratic secession would be met with bureaucratic and military confusion.

4) Christianity and Islam Become the Targets

With the secession underway and the Western Alliance controlling the narrative, both Christianity and Islam become demonized as “extremist religions.” In the eyes of the new regime, Christian nationalists are framed as domestic terrorists, while Islamic sleeper cells are “activated” to create chaos, enabling emergency powers and martial law in red states.

The uploaded documents suggest that Islamic extremists planted during the refugee crisis and Cold War infiltration phases will be triggered, creating a dual perception: Christians see Islam as the enemy; liberals see Christianity as the source of fascism. This manufactured chaos leads to mutual justification of violence on both sides, fulfilling the strategy of “ordo ab chao” (order out of chaos).

5) Third World War Begins (Holy War: Christianity vs. Islam)

This holy war narrative is scripted at the highest level. According to my work and elite blueprints like Albert Pike’s alleged “Three World Wars” letter, the goal is a final global conflict between Christianity and Islam, exhausting both belief systems so that a technocratic world religion can be introduced.

The stage is being set: the West blames Islamic radicals and their BRICS sponsors for domestic terror; Christians, emboldened by civil war victory, call for international holy war against the “antichrist” force. America’s post-civil war military might is then weaponized globally.

Simultaneously, BRICS powers (Russia, China, Iran) defend Islam and escalate tensions with the U.S., dragging the world into a third world war under religious pretense—but financial and technocratic in execution.

6) After the Dust Settles: Who Wins?

The documents imply that neither traditional Christianity nor Islam survives intact. The Western technocrats win in America—especially if the military backs the leftist Western Alliance, as outlined by Podesta. Globally, however, the BRICS economic bloc may emerge dominant, having weakened the dollar and fractured U.S. control.

In short, the left wins culturally in the U.S., securing a post-Christian, digital regime through civil collapse and media narrative. The East wins globally, with a new gold-backed financial system replacing the petrodollar. But both are ultimately subordinate to a centralized digital governance system—a false peace empire that offers security, climate salvation, and universal basic income at the cost of faith and freedom.

Part 11 – The Remnant’s Response

Of course the events I just mentioned above are just an educated guess from the years of research I have done. JD Vance could win the presidency in 2028 and defeat the left. Regardless, it won’t matter who wins the civil war. The same outcome will happen, eventually. Christianity will still be used as an enemy just like Islam. All from actors playing a script.

Every generation reaches a moment when protest is no longer enough—when the only meaningful rebellion is to live differently. The world now stands at that threshold. The structures of power are vast, the noise unending, and yet prophecy has never called for panic; it has called for perseverance. When institutions collapse under the weight of their own deceit, the task of the faithful is not to salvage them but to embody an alternative kingdom in plain sight.

The remnant’s first response is clarity. In an age of managed perception, clarity itself is revolutionary. To see events without the filters of fear or fury is to break the spell that keeps nations hypnotized. The remnant learns to read every headline through prayer, every policy through discernment, every outrage through compassion. They do not allow the world to choose their enemies for them.

The second response is community. The systems of control thrive on isolation. People who meet only through screens can be divided by algorithms; people who break bread together cannot. Small circles of trust—families, congregations, neighbors—become the cells of endurance. In such gatherings, truth can still be spoken aloud, goods can still be shared without permission, and faith can still be practiced without performance. These are not fortresses but gardens, sanctuaries where conscience can breathe.

The third response is generosity. The coming order will measure everything, but love that gives without calculation breaks its mathematics. When believers feed the hungry, forgive debts, and open their homes, they create an economy the technocrat cannot audit. Mercy is the only currency that does not inflate.

The fourth response is witness. The remnant will be accused of many things—obstinacy, extremism, treason—but their defense will be simple: they speak what they have seen. Like the prophets before them, they testify that human power is temporary and that truth outlives empires. They will not win every argument; they are not meant to. Their purpose is to keep the light visible when the world insists there is none.

Finally, the remnant’s response is hope. Not the naïve hope of politics or economics, but the defiant hope that creation still belongs to its Maker. Hope that evil exhausts itself, that lies collapse under their own weight, and that every counterfeit peace will one day give way to the true one. The last word of history does not belong to control, but to redemption.

So when the towers of technocracy rise and the nations align under their common fear, the remnant will not hide. They will work, worship, sing, and serve as citizens of a kingdom that cannot be coded or conquered. Their presence will be quiet but unbearable to tyranny, for nothing terrifies the spirit of control more than people who are free on the inside. That freedom—purchased not by war but by grace—is the real reset the world has yet to see.

Conclusion – The Blueprint of Control

Every age writes its own apocalypse. Ours has written it in contracts, circuits, and headlines. Yet beneath the noise the pattern is unchanged: chaos, consolidation, peace, betrayal. The bankers, technocrats, and ideologues who steer the machinery of this world are not gods—they are men repeating an ancient story. They believe that by managing human life they can master destiny itself. But every empire that tried to perfect the world without God has fallen beneath the weight of its own certainty. Babel collapsed not because its bricks were weak, but because pride was its mortar.

The so-called Great Reset, the treaties, the digital utopias, even the coming wars—these are not the final chapters. They are rehearsals, the shaking before revelation. The purpose of prophecy is not prediction but preparation: to remind the faithful that no system built on fear can endure, and no lie can outlast truth. When control reaches its zenith, collapse is already written into its foundation. What the powerful call inevitability, heaven calls limitation.

The remnant’s calling is not to conquer but to outlast—to stand as witnesses that freedom of spirit cannot be nationalized. While the world argues over which side will rule the ashes, the servants of God quietly rebuild the human heart. They refuse hatred, they refuse despair, they refuse the counterfeit salvation of systems. Their allegiance is to a kingdom that has no borders and whose constitution is love.

If there is a blueprint at work, it is not only the bankers’ design; it is also the divine counter-design unfolding within it—the plan that turns schemes of domination into stages of deliverance. For every false peace there is a hidden remnant, and for every counterfeit king there is still the returning One. The last empire to fall will be the empire of fear, and when it does, the world will remember that control was never power at all—only the shadow cast by freedom forgotten.

That is where this broadcast leaves us: not at the end of the world, but at the end of illusion. The system can number bodies, but it cannot number faith. It can surveil the sky, but it cannot touch the Spirit that moves within it. The true reset does not come from councils or currencies; it comes from repentance, from the turning of hearts back to their Maker. When that turning begins, the blueprint of control becomes the blueprint of redemption—and the world, once again, begins to breathe.

Bibliography & Endnotes

Primary Historical Sources

1. Keynes, John Maynard. The Economic Consequences of the Peace. London: Macmillan, 1919.
2. Rothschild Archive, London. Selected correspondence on European reconstruction, 1919–1945.
3. Bretton Woods Conference Proceedings. U.S. Department of State, July 1944.
4. United Nations Charter and Associated Agreements. San Francisco, 1945.
5. World Economic Forum. The Great Reset. Geneva: WEF Publications, 2020.
6. Bank for International Settlements. BIS Quarterly Review and Annual Report (2008–2025). Basel, Switzerland.
7. International Monetary Fund. Articles of Agreement and Selected Resolutions. Washington, D.C., latest edition.
8. United States Congress. USA PATRIOT Act, Public Law 107-56, October 26, 2001.
9. Federal Reserve Board. Historical Record of Monetary Policy Decisions (1971–present).
10. Central Bank Digital Currency (CBDC) pilot reports, Bank of England, European Central Bank, People’s Bank of China, 2021–2025.

Secondary Analyses and Commentaries

11. Fitts, Catherine Austin. The Solari Report and The Great Reset Dialogues. Franklin, Tennessee: Solari Publications, 2021–2024.
12. Quigley, Carroll. Tragedy and Hope: A History of the World in Our Time. New York: Macmillan, 1966.
13. Polanyi, Karl. The Great Transformation. Boston: Beacon Press, 1944.
14. Ferguson, Niall. The Ascent of Money: A Financial History of the World. New York: Penguin, 2008.
15. Hudson, Michael. Super Imperialism: The Economic Strategy of American Empire. London: Pluto Press, 2003.
16. Schwab, Klaus, and Thierry Malleret. COVID-19: The Great Reset. Geneva: World Economic Forum, 2020.
17. Hickel, Jason. The Divide: A Brief Guide to Global Inequality and Its Solutions. London: Random House, 2018.
18. Foucault, Michel. Discipline and Punish: The Birth of the Prison. New York: Vintage, 1977.
19. Postman, Neil. Amusing Ourselves to Death. New York: Viking, 1985.
20. Arendt, Hannah. The Origins of Totalitarianism. New York: Harcourt Brace, 1951.

Biblical and Prophetic Texts

21.  The Holy Bible, King James Version. London: Cambridge University Press, 1769.
22.  The Ethiopian Orthodox Tewahedo Church Bible, Haile Selassie Edition (1962).
23. Ezekiel 38–39; Daniel 2, 7, 9; Matthew 24; Revelation 13 and 20 (passages cited and interpreted throughout).

Endnotes

1. On the historical use of “resets” following global conflict, see Quigley, Tragedy and Hope, pp. 265-302.
2. For the structure of post-WWII monetary governance, consult Bretton Woods Conference Proceedings, U.S. Dept. of State Records, 1944.
3. The transition from gold to fiat under President Nixon, August 15, 1971, is chronicled in Federal Reserve monetary records.
4. The correlation between crisis and centralization is documented in Hudson, Super Imperialism, Ch. 6.
5. For digital-currency policy drafts and the implications for surveillance, see BIS Quarterly Review, June 2025.
6. Biblical allusions to false peace: 1 Thessalonians 5:3; Daniel 8:25; Ezekiel 13:10-16.
7. Parallels between prophetic imagery and technocratic governance discussed in Fitts, The Great Reset Dialogues,Session 4.
8. On media as instrument of social control, see Postman, Amusing Ourselves to Death, pp. 79-110.
9. Historical roots of “divide and rule”: Suetonius, The Twelve Caesars, Book 1; Arendt, Origins of Totalitarianism,Part 3.
10. Contemporary parallels between Israel’s modern treaties and prophetic warnings are interpretive; they rest on comparative textual study of Ezekiel 38 and current diplomatic documents, not on specific prediction.
11. All biblical passages quoted in the broadcast use modernized language for readability; cross-references available in Ethiopian and KJV canons.
12. For ethical discussion of technology and power, see Foucault, Discipline and Punish, and Hickel, The Divide.

In this broadcast James Carner traces the hidden rhythm that connects war, peace, finance, and faith. From the shattered treaties of Versailles to the modern “Great Reset,” each global crisis is shown as a stage in the same recurring pattern—chaos, consolidation, peace, and betrayal. The series argues that today’s technocratic and financial elites have replaced the old priesthood of kings and bishops, offering salvation through management and data. Beneath the language of progress, the real war is for the human spirit: a struggle between the will to control and the freedom to love.

Through ten detailed segments the program follows the rise of central banking, the conversion of faith into ideology, the weaponization of media, and the emergence of digital economies that promise safety while erasing sovereignty. It examines how polarization and moral fatigue prepare nations for engineered conflict, how global institutions realign after collapse, and how a “false peace” surrounding Israel mirrors ancient prophecies. In its final movements the broadcast exposes the true adversary—the spirit of control itself—and calls for the remnant’s response: clarity, community, generosity, witness, and hope.

The Blueprint of Control closes not with despair but with warning and promise: that every empire of fear ultimately collapses, and that the real reset awaiting the world is not financial but spiritual—the restoration of conscience to the throne of the heart.

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