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MONOLOGUE

They say America is not at war. No bombs falling. No soldiers on beaches. No flags raised or lowered. But war has changed. Siege is no longer declared with catapults or columns—it is waged through contracts, silence, and compromise. And while the people sleep, the ports have been taken.

You see, every city has a gate. And every gate is a covenant.

In the days of old, kings would sit at the gates, prophets would cry aloud there, and enemies would lay siege just beyond them. Babylon knew this. Rome perfected it. The empires of this age still build their strength upon it. Gates are not merely wood and iron—they are spiritual jurisdictions, portals where power passes.

Today, our gates are ports. Long Beach. Seattle. New York. Baltimore. San Francisco. These are not merely trade hubs—they are modern altars. And someone has been offering incense to another god upon them.

The enemy has no need to fire a shot when he can lease the land. He doesn’t breach the wall—he buys the deed. Through shell corporations, offshore trusts, and interlocking family dynasties, the modern kings of Babylon move silently. The merchant kings. The financiers. The old bloodlines in new garments. And while our eyes are fixed on the elections, on the protests, on the artificial chaos, the true war is being waged in shipping manifests, infrastructure bills, and secret agreements.

They told us the National Guard is there to stop the riots. But whose command are they under? Why are governors fighting federal orders? Why are blue states resisting what they once embraced? Could it be that the lines have already been drawn—and the ports are the prize?

In the days of Jeremiah, Babylon didn’t need to burn the city—they starved it. They choked its trade. They took its gates. And the people inside perished without a single sword stroke. History is repeating, but this time under container ships and digital logistics.

This is not a conspiracy—it is a pattern. It is the same siege that once fell upon Jerusalem. The same spirit that animated Tyre, Carthage, and Nineveh. The only difference now? The gates glow with LED lights. And the priests no longer stand watch.

But we are not blind. The remnant sees. The breath of God still speaks. And tonight, we expose the siege. We tear the veil from the silent invasion. And we call on the watchers, the intercessors, the seers and sons, to take their stand again.

Because Babylon is rising.


And the siege has no flag.

Part 1: The Port is the Gate

From the very beginning, Scripture places strategic and spiritual weight upon the gates. Genesis 22:17 tells Abraham that his descendants will “possess the gate of their enemies,” a prophetic statement of not just military dominance but legal and spiritual authority. In ancient Israel, the gate of the city was the seat of power—it was where covenants were made, where elders judged, where prophets warned, and where kings declared their decrees. The gate was never just a door. It was a threshold between realms.

In the modern world, that spiritual archetype has not disappeared. It has evolved.

The city gates have become ports—those great hubs of economic exchange, customs inspection, international entry, and sovereign transaction. To control a port is to govern who enters, what resources are distributed, which laws are enforced, and whose name is honored. It is no accident that nearly all of America’s major port cities are also the cultural and political strongholds of secularism, technocracy, and globalist agendas. The enemy knows where the gates are.

When you control a port, you can control policy. You can route fentanyl into the bloodstream of a generation. You can manipulate the flow of food, oil, microchips, or medicine. You can suppress or accelerate commerce. You can enrich your allies and starve your enemies—without firing a single bullet.

But deeper still, the port functions as a spiritual altar. The ancients knew that trade was not neutral—it was an act of worship. Offerings were laid upon the docks. Incense and oil were burned in honor of gods who protected seafarers and merchants. The sea itself was seen as a realm of chaos, and those who mastered it—Tyre, Sidon, Carthage, Rome—were not just traders, but spiritual forces.

America, like Babylon of old, has opened its gates to every merchant king and every spiritual power cloaked in the garments of commerce. Long Beach, the largest port in the United States, handles over 9 million containers a year. Behind every shipment is a contract, a foreign party, a set of legal bindings—most never read by the public, but enforced by global courts and hidden arbitrations. These are unseen covenants, binding the land to foreign lords.

And who watches these gates? Who intercedes at the threshold? Where are the modern priests, the gatekeepers, the sons of Zadok? If the port is the new gate, then the Church must be the watchman. But the Church is silent—distracted by debates, splintered by division, anesthetized by comfort.

The siege is subtle. But it is siege nonetheless.

While politicians argue about immigration, while headlines stir up racial conflict, while narratives pit red against blue, the ports are being positioned. And once the gate is held, the city falls without a fight.

It is written that in the last days, the kings of the earth will mourn the fall of Babylon, “for in one hour her riches have come to nothing.” The merchants will weep. Why? Because they will lose access to the gates.

The remnant must rise with discernment—not with protest signs, but with prophetic vision. We must reclaim the understanding of gates and borders, of thresholds and altars. We must anoint the entry points—both natural and digital. And we must ask the Lord to restore the watchers at the walls.

Because until we identify the port as a gate, we will never understand the battle we are in.

Part 2: From Siege Engines to Supply Chains

The siege engines of antiquity were terrifying constructs—battering rams, towers on wheels, flaming catapults that pounded city walls until they cracked. Armies would encamp for months, sometimes years, surrounding a city, cutting off its food and water, breaking its spirit before breaking its gates. The strategy was slow, patient, and relentless.

That ancient strategy never vanished. It adapted.

Today’s siege engines are not built with timber and iron—they are assembled with supply chains, logistics software, shipping contracts, and energy dependencies. The battering rams have been replaced by economic chokepoints, and the tower no longer rises from the ground—it hovers silently in satellite surveillance and financial leverage.

When a port is seized, it does not need to be taken by force. It can be leased. It can be subcontracted to an “infrastructure partner.” It can be bundled in a multi-year logistics management agreement with a foreign shell company. Once the ink is dry, the gate is theirs—no siege needed, no army visible.

This is how modern Babylon lays siege to the nations. Through debt, dependency, and the illusion of partnership.

The Book of Lamentations mourns Jerusalem’s fall, saying: “Her gates are desolate; her priests groan, her virgins are afflicted, and she is in bitterness.” Why? Because her gates had been overtaken—first spiritually, then economically, and only finally by sword.

Likewise, in our day, America is being surrounded—not by tanks, but by supply lines designed by foreign architects. China, through its Belt and Road Initiative, has constructed over 100 port projects around the world, securing access to the Mediterranean, the Indian Ocean, and even the Caribbean. BRICS nations are building alternatives to SWIFT, forming energy alliances, and creating parallel trade systems meant to bypass the Western world.

And America, the modern Rome, sits unaware that the siege is not coming—it’s already underway.

Consider the 2021 blockage of the Suez Canal by the Evergreen—a single ship brought global trade to a halt. That event was not just a freak accident—it was a divine warning, a shadow of how fragile the system is and how quickly Babylon’s merchants could be silenced.

Now consider how easily a U.S. port can be “choked.” Not with an army, but with a labor strike. With a cyberattack. With a legal injunction from a foreign-controlled arbitration court. With a data breach that stalls customs for 48 hours. The siege doesn’t even require boots on the ground—it only requires access to the switch.

And they have that access.

Meanwhile, our military is deployed not to defend ports but to police protests. The spiritual gatekeepers are arguing over doctrine while the economic gates fall into foreign hands. The governors make deals with Chinese telecom firms while claiming to be “resisting tyranny.” And the people, confused, divided, and exhausted, do not see the siege towers. Because they are dressed in business suits and speaking the language of commerce.

But the Spirit sees.

This is no longer a game of ideologies. It is a spiritual war waged through material means. The Antichrist spirit is not just a politician—it is a machine, a network, a supply chain built to feed the image of the beast. And those who control the gates will decide who eats, who travels, who works, who lives.

The siege of old began with encampments outside the wall. The siege of today begins within the ports, through the supply chain itself.

Unless the Church wakes up and understands the mechanics of modern warfare, we will find ourselves praying behind walls that are already compromised.

The time to discern the new siege engines is now.


And the remnant must learn not just to fast and pray—but to read the contracts.

Part 3: Babylon’s Merchant Kings

Babylon was not merely a city—it was a system. In Revelation 18, Babylon is described as a marketplace for kings and merchants, for gold and silver, and for the “bodies and souls of men.” It is the only place in scripture where human souls are listed as a traded commodity. This reveals something chilling: Babylon is not built only on trade, but on spiritual enslavement through commerce.

The siege of our time is led not by generals but by merchant kings—men and families who do not sit on thrones but behind financial terminals. Their war is not fought with armies but with algorithms, bonds, and binding contracts that move through unseen courts. These are the lords of ports, logistics, energy, food, and information. Their dominion is decentralized, but their reach is absolute.

These merchant kings are the modern priesthood of Babylon. They do not wear robes. They wear tailored suits. Their temples are data centers, investment houses, hedge funds, and global shipping conglomerates. Their offerings are made in the form of acquisitions, stock buybacks, and leveraged takeovers. Their god is not Molech or Baal—it is Mammon, cloaked in artificial intelligence, asset management, and the illusion of benevolence.

And they have names.

Look to COSCO, the Chinese state-owned shipping giant, quietly embedding itself into global port infrastructure. Look to BlackRock, with its algorithms controlling trillions in assets and its tendrils in every government pension fund. Look to Maersk, DP World, China Merchants, Evergreen, APM Terminals—all tentacles in a sea beast that spans continents.

Yet behind these corporations are ancient names—the bloodlines who never relinquished their hunger for dominion. The Orsini. The Breakspears. The Rothschilds. The descendants of Venetian bankers and Roman priests, now reincarnated as board chairs and central bank governors. They play both sides, East and West. Some back the BRICS bloc; others back the dollar empire. But all serve the throne of the merchant kings.

Ezekiel 27 gives us the lamentation for Tyre—another merchant empire that ruled the seas. “With your wisdom and your understanding you have gained riches for yourself,” it says, “and gathered gold and silver into your treasuries. By your great wisdom in trade you increased your riches, and your heart is lifted up because of your riches.”

Sound familiar?

America, like Tyre, has allowed herself to be governed not by prophets or priests, but by economists, technocrats, and venture capital. The ports of the United States are no longer under sovereign authority—they are operated by multinational entities with allegiances to shareholders and global stakeholders, not to the Constitution or to God.

The merchant kings of today have rewritten the laws of sovereignty. In their system, a state does not fall by invasion—it falls by merger. A port is not seized—it is “optimized.” And a generation is not enslaved by chains—it is enslaved by debt, dopamine, data, and distraction.

And this is why Babylon’s fall will be so violent and sudden.

Revelation 18 declares: “And the kings of the earth, who committed fornication and lived luxuriously with her, will weep and lament for her… and the merchants of the earth will weep and mourn over her, for no one buys their merchandise anymore.”

They weep because their god falls. Their system collapses. Their power disintegrates.

But until that hour comes, the Church must see clearly who rules the gates. Not governors. Not presidents. But merchants. And behind the merchants, the spirit of Babylon—offering souls upon digital altars.

We are not called to imitate their system. We are called to stand outside of it. To come out of her, lest we share in her plagues. To name the merchant kings—not just in protest, but in prayer, in repentance, in intercession. Because when Babylon falls, it is the prayers of the saints that bring her down.

Part 4: The Chinese Dragon in American Harbors

A dragon does not always roar when it enters a nation. Sometimes, it docks silently under a foreign flag, embedded in a contract, hiding behind a corporate veil. It brings no troops, only shipping containers. No invasion, only investment. And yet, by the time it is discovered, the city is already compromised.

The Chinese Communist Party, operating through state-owned entities like COSCO, China Merchants Port, and Hutchison Holdings, has pursued a decades-long strategy of global port acquisition. From Africa to Europe, South America to the South Pacific, China has methodically secured access to maritime gateways. But this is not trade—it is tactical infrastructure. A digital, economic, and logistical siege that advances without resistance.

These ports are not simply landing zones for goods—they are command posts for global influence. Each one secured gives China a new foothold for its navy, its surveillance networks, and its Belt and Road agreements. And now, we must ask: how close is the dragon to American shores?

The answer: closer than the Church has dared to look.

In the early 2000s, China gained significant influence over the Port of Long Beach, the largest container port in the United States. Through an agreement with a Chinese firm known as China Ocean Shipping Company (COSCO), a 40-year lease was quietly granted for a terminal known as the “Port of Long Beach Container Terminal.” It took over a decade for national security experts to realize the implications.

Eventually, under pressure, COSCO was forced to divest in 2019, but the shadow of that deal still lingers. Who approved it? Why did no one notice that a foreign power, hostile to American values and openly preparing for war in the Pacific, had leased a strategic port in a major U.S. city?

Now extend this pattern.

In Panama, China controls port terminals at both ends of the canal. In Mexico, they are building rail and port infrastructure near the U.S. border under the guise of trade. In the Caribbean, China has signed development deals in Jamaica and the Bahamas, right off the Florida coast. And in the Arctic, Chinese shipping routes are being normalized through Russian alliances, forming a northern corridor for both goods and naval power.

These are not isolated deals. They are tentacles of a single beast, working under one spirit.

And while the American Church debates elections and denominational differences, foreign powers are setting up spiritual altars at our gates.

What’s more concerning is how deeply these Chinese entities are now embedded within blue-state economies. California has openly partnered with Chinese tech firms. Oregon and Washington have foreign-funded green initiatives. New York’s tech and finance sectors are increasingly beholden to Chinese capital. These alliances are not just economic—they are covenantal.

Just as Solomon was seduced by foreign treaties, so too have America’s governors bowed at the altar of global commerce. They believe they are making progress. But in truth, they are inviting a dragon to co-rule the gate.

And yet, the spiritual implications are far greater than the political ones.

For in Revelation 12, the dragon is cast down, and in Revelation 13, it rises again—this time giving power to the beast. The sea beast emerges only after the dragon has planted itself among the nations. This is not a myth—it is a pattern. The dragon first comes through the sea, through the ports, through the gate.

The people of God must understand:
Ports are no longer neutral.
Harbors are no longer safe.
The gate has been compromised.

We are not called to fear this. We are called to discern it, expose it, and intercede for it.

Because until the dragon is confronted, America cannot be healed.

Part 5: The Blue State Nexus

There is a pattern hidden in plain sight—a geopolitical and spiritual triangulation connecting America’s most influential blue states to foreign powers through the gates of commerce. California, Oregon, Washington, and New York: these are not just liberal political zones. They are the nerve centers of international trade, data, finance, culture, and—most critically—ports.

Each of these states houses major maritime gateways.

Each of these states is actively resisting federal authority.


Each of these states is entangled, financially or ideologically, with foreign nations—particularly China.

But more than politics, this is a gatekeeping war. The struggle is not over ideology—it is over who controls the entry points into the American body. If the port is the mouth of the nation, then these states have become the lips through which all breath, all food, all trade, and all digital signal must pass.

Let’s take them one by one:

California is home to the Port of Los Angeles and the Port of Long Beach, handling over 40% of all inbound U.S. container traffic. For years, Chinese state-linked companies leased terminals there. Though some of these contracts were reversed under national security concerns, foreign capital still flows freely into California’s tech sector, housing markets, and infrastructure deals. The state’s loyalty, increasingly, is not to the union—but to its own global interests.

Oregon’s port city of Portland has become a microcosm of spiritual siege. Federal law enforcement has clashed with local officials. National Guard movements have been blocked or redirected. Chinese tech influence, renewable energy investments, and green infrastructure grants continue to intertwine with local policy. The city’s resistance to federal intervention isn’t just political—it’s jurisdictional. They are asserting control over the gate.

Washington State, with its massive Port of Seattle, is a gateway to the Pacific Rim. It has long-standing sister-city relationships and direct trade routes with Chinese municipalities. Its largest corporations—Amazon and Microsoft—depend on supply chains deeply interwoven with Chinese manufacturing. Behind the veil of logistics lies dependency, and dependency is the leash by which sovereignty is lost.

New York, host to the Port of New York and New Jersey, is not just an economic center—it is the financial altar of the Western world. Wall Street, the Federal Reserve, the United Nations, and dozens of foreign consulates all converge there. The city does not move by national interest but by international convergence. Its ports handle massive volumes of European and transatlantic cargo—cargo that increasingly comes with strings attached.

So we ask: Are these blue states acting as independent provinces in a rising global empire? Have their governors become regional satraps serving a different king?

This is not wild speculation—it is scriptural pattern.

In the days of Daniel, Babylon ruled through provincial governors, satraps, and regional kings who answered to one throne. These officials were empowered to rule locally, but their allegiance was to the empire. When the decree was sent out to worship the image, it was these governors who enforced it. Likewise, in Revelation 17, the beast is said to have ten horns—ten kings who “receive authority for one hour with the beast.”

These blue states are aligning themselves—not simply against federal authority, but toward a globalist model of governance. A model where cities answer not to nations, but to international treaties, environmental accords, and financial alliances.

And the ports? They are the temples through which these offerings are made.

Ports are the place where the new priesthood of technocrats, financiers, and global managers conduct their rites—balancing trade, importing surveillance tech, and exporting ideological influence through media and entertainment.

And while the Church sleeps, these altars are being defiled.

The remnant must recognize the blue-state nexus not merely as political opposition, but as a spiritual architecture of the rising beast system. The red/blue divide is not about Democrats versus Republicans. It is about who has spiritual jurisdiction over the gates.

We are not called to take sides in a human war. We are called to stand at the threshold and proclaim the name of the Lord. We must anoint the gates. We must call the watchmen to the wall. We must expose the alliances made in darkness. Because what appears as political disagreement is actually the fracture line between two kingdoms.

And the ports are the dividing line.

Part 6: BRICS and the Weaponization of Infrastructure

While American eyes have been trained on elections, scandals, and border debates, another power has quietly grown into formation. BRICS—originally a loose economic alliance between Brazil, Russia, India, China, and South Africa—has now become a geopolitical axis. Not bound by ideology, but by opportunity. Not fueled by diplomacy, but by shared resistance to the Western order. And beneath its banner, the infrastructure of a new world is being built.

But this is not a league of nations—it is a body with many heads, waiting to empower the beast.

The leaders of BRICS do not need to declare war. They simply need to build systems that bypass the old ones. And they have.

They have created currency baskets to replace the dollar.


They are building fiber-optic cables that bypass Western networks.


They are developing satellite systems, AI governance, supply chain backbones, and port alliances to move goods, information, and people—without touching Babylon’s walls.

This is not speculation. It is already happening.

The BRICS Cable, a 34,000-kilometer submarine telecommunications system, links Brazil, Russia, India, China, and South Africa—outside U.S. and EU jurisdiction. New Development Bank loans are funding railways, smart cities, and blockchain-based ID systems across Africa and Asia. Ports under Chinese influence are being upgraded with facial recognition, biometric customs, and AI-driven logistics—all in the name of “efficiency.”

But make no mistake: these are siege weapons.

They are not designed to destroy cities—they are designed to make them obsolete. To route trade, energy, and data away from the Western-controlled ports, banks, and cloud servers. To make Babylon irrelevant before it even falls.

And this is why American ports are the last frontier.

Long Beach. Seattle. New York. Houston. Norfolk. These are the remaining strongholds in a game where BRICS seeks to build a separate global nervous system, one that can survive without Western capital, law, or military power. If they can take these ports—whether through investment, legislation, or subversion—the siege becomes complete.

That’s why California’s deep ties with China matter. Why Oregon and Washington’s resistance to federal troop movements matters. Why New York’s financial entanglement with foreign capital matters. Because they sit on gates that BRICS cannot afford to leave outside the system.

In the spirit realm, we must recognize what this is.

It is the rebuilding of a false temple—not in Jerusalem, but in global infrastructure. A temple of trade, data, and biometric identity. A temple not of stone, but of code and commerce. The beast does not rise from a pit of fire—it rises from the systems of control we allowed to take root.

Revelation 13 says the beast “causeth all… to receive a mark… that no man might buy or sell.” That prophecy is not just about a chip or a barcode. It’s about infrastructure control. Ports. Payment systems. Digital ledgers. Trade routes.

And BRICS is building it now.

The Church must abandon the illusion that the final war will be fought on battlefields. It will be fought in boardrooms, in data centers, in infrastructure development contracts. The kings of the earth are no longer crowned—they are contracted.

So what do we do?

We expose the beast while it is still under construction. We prophetically interpret infrastructure for what it is: the nervous system of the coming image. And we intercede at every gate—physical or digital—before it is sealed against the remnant.

Because if the ports fall, the priesthood must rise.

Part 7: The Orsini vs. the Lee — Families Without Borders

Beneath the surface of global politics lies a more ancient war—one that does not appear on electoral maps or news broadcasts. It is a conflict not between countries, but between bloodlines. The illusion of East versus West, democracy versus communism, capitalism versus socialism—these are all distractions. The true war is a dynastic struggle among those who believe they are born to rule.

And at the center of this hidden battle are two thrones:


The Orsini. The Lee.

One represents the Old Roman Empire reborn through the Black Nobility—the Orsini, Breakspear, Farnese, and Aldobrandini lineages, who controlled the papacy, banking, and the Holy See.


The other represents the Eastern technocratic priesthood—the Li/Lee family, stretching through Chinese imperial bloodlines, communist aristocracy, and elite diasporas now embedded in Silicon Valley, Vancouver, Singapore, and beyond.

These are families without borders, hidden in plain sight, working through proxies—governments, corporations, NGOs, and think tanks. And they are both fighting for control of the United States, the last remaining obstacle to world centralization. Not for its land—but for its gates. Its ports. Its soul.

The Orsini-led families, embedded in Western institutions—Vatican banking, Jesuit academia, the City of London—have used the American military, intelligence agencies, and Wall Street as tools for centuries. They financed both sides of global wars, seeded revolutions, and designed the Federal Reserve itself. Their influence can be traced in Skull and Bones, the Council on Foreign Relations, the Trilateral Commission.

But now, a challenge has emerged.

The Li/Lee axis, under the blessing of BRICS and the strategic patience of Chinese dynastic vision, has entered the field—not through war, but through technology, infrastructure, and long-term economic siege. Ports. Semiconductors. Electric grids. Quantum networks. Logistics.

And while the Orsini once ruled through religion and ritual, the Lee family rules through algorithm and data.

The American Church does not see this because it has been trained to think in terms of Republicans and Democrats, not ancient houses of power. But the remnant must go deeper.

Consider this:


Why are blue states—where Lee-family influence runs thickest through Silicon Valley, biotech, and global real estate—the most resistant to federal authority?

Why is the Vatican quiet, even passive, while BRICS restructures the world?


Why are families like the Rockefellers and Rothschilds investing in both Western and Eastern markets simultaneously?


Because the old Western order is being negotiated, not preserved.

America is the divided empire, the battlefield of the modern Rome. East and West now meet on her soil—not in Congress, but in the control of infrastructure.
Ports are where these families intersect. Where contracts are signed. Where allegiances shift.

The remnant must understand that these families do not need armies. They have corporations.


They do not need spies. They have data.


They do not need kings. They have boards of directors, with ancient surnames and modern influence.

Psalm 2 asks, “Why do the kings of the earth take counsel together?”

The answer: To break the cords of the Lord and set up their own dominion.

This is not fiction. It is unfolding prophecy.

And the ports of America are the chessboard.

The Orsini want to preserve their control of Rome’s western flank.

The Lee family wants to finish what Mao and the ancient Dragon priests began:

A technocratic kingdom rising from the East, feeding the beast system.

Their war will not be televised.

It will be revealed only to those with eyes to see, and ears to hear.

And the remnant?

We do not choose sides in their war.

We declare the kingdom of our God—and prepare to stand as priests when both thrones fall.

Part 8: The National Guard and the Internal Siege

When the enemy surrounds a city, the watchmen look to the outer walls. But what if the siege begins from within? What if the gatekeepers are no longer loyal? What if the army that once defended the city is now divided, with one half answering to the empire and the other to the merchants who bought the land?

This is the spiritual condition of the United States today.

What we are witnessing in real time—the federal deployment of National Guard units across state lines, the legal resistance of blue-state governors, the conflict over jurisdiction and troop authority—is not simply politics. It is the revelation of a kingdom divided against itself, on the brink of strategic collapse.

In July of 2025, the Trump administration ordered California’s National Guard into Oregon after a federal judge blocked the use of Oregon’s own troops. The official explanation? To assist in ICE operations and to quell rising unrest. But in truth, it was an act of bypass—a direct override of state sovereignty.

The question no one is asking is: Why now? Why here? Why Portland?

The answer lies in the convergence of spiritual gates and economic control. Oregon’s ports are small compared to Los Angeles or Seattle, but they sit at the intersection of radical political ideology, foreign investment, and militant jurisdictional resistance. This is not a city of protests—it is a city of siege. Not by banners or bullets, but by entrenchment.

What we are seeing is a test run:


What happens when a state refuses to cooperate with federal mandates?


What happens when governors align more with globalist stakeholders than their own national guard?


What happens when the chain of command fractures?

America’s National Guard was never meant to police its own people—but that is exactly what it is being positioned to do. Not to suppress rioters, but to manage a quiet rebellion between blue and red.


Between global allegiance and national sovereignty.

Between digital empire and constitutional covenant.

And the ports are the physical flashpoints of this invisible war.

Every major port has a militarized component. Customs and Border Protection. Coast Guard. Federal Marshals. Fusion centers. The infrastructure of control is already there. All that remains is an event—a trigger that justifies full deployment, lockdown, and redefinition of the gate.

And in that moment, it will not matter who the president is.

It will not matter what the people vote.

What will matter is: Who controls the port?

And this is why troops are already moving. Pre-positioned. Not for riot control, but for transition control.

They will say it is to stop chaos.

They will say it is to keep the peace.

But spiritually, it is the hand of Babylon tightening its grip—through infrastructure, through contract law, and through soldiers who no longer answer to a covenant people, but to technocratic overlords.

This is the internal siege.

Like Jerusalem before its fall, the divisions are no longer ideological—they are tribal. Factions within the priesthood. Watchmen turning their backs to the temple. Levites siding with Babylon because they fear the loss of comfort more than the loss of covenant.

In Lamentations, Jeremiah wept as the city fell—not because it was conquered by force, but because its own defenders had given up the gate.

So what does the remnant do?

We return to our post.

We intercede at the gates—not with protest, but with authority.

We declare the Word over the cities, even as the siege closes in.

Because even if America fractures, the Kingdom of God does not retreat.

And when the National Guard stands divided, the angels of the Lord still stand united—for those who fear His name.

Part 9: The False Peace of Trade and Technocracy

When the final kingdom rises, it will not do so by violence—it will rise by offering peace.

Not the peace of God, but the peace of control. A counterfeit calm. A silence that comes not from the stillness of the Spirit, but from the muzzling of dissent. And it will come dressed in the garments of efficiency, sustainability, and safety.

This is the false peace of Babylon—and its high priests are not prophets, but programmers. Not watchmen, but economists. Not intercessors, but data scientists.

In the Book of Daniel, the last empire is described as “different from all the others”—a beast that crushes, breaks, and devours with iron teeth. But unlike Babylon or Persia, it doesn’t rise by conquest. It rises by system. And it speaks “great things”—not with armies, but with decrees, laws, and technologies that redefine the very structure of life.

This is the technocratic siege we now face.


And the ports are the gateway.

Under the guise of modernization, ports are being equipped with facial recognition, AI-driven customs systems, blockchain-based cargo tracking, and biometric worker verification. This is not innovation—it is infrastructure for domination.

Every port becomes a node in the beast’s body.


Every shipment, a data point.


Every person, a programmable identity.

And as trade becomes digitized, so too does access to life itself. Without the right credentials, without the proper scan, without the approved registry—no man may buy or sell. Revelation 13 is not a metaphor. It is a supply chain reality, already being tested, refined, and normalized.

The Church has not discerned this because it has been trained to view the end-times through the lens of political messiahs and visible persecution. But the enemy is smarter than that. He comes as a solution, not a threat. He offers food during famine. Peace during protest. Climate justice in exchange for sovereignty.

And the ports are his altar.

You see, in the days of Solomon, the king made silver as common as stones. But his trade routes with Egypt, Tyre, and Sheba came at a cost—he took foreign wives, adopted foreign gods, and compromised the covenant. Peace came at the expense of purity.

So it is now. America’s deals with China, BRICS, and global institutions are not just economic—they are spiritual. They are the adoption of foreign order, the acceptance of a system that promises trade without borders, prosperity without repentance, peace without Christ.

This is the deception of technocratic Babylon.

And it is why the ports are being fortified—not just physically, but digitally.

In the name of security, scanners are installed. In the name of health, biometrics are enforced. In the name of speed, AI governs the flow of goods. But these are not improvements. They are consecrations—rituals of obedience to the beast system.

And when the mark is finally enforced, it will not feel like tyranny. It will feel like the natural conclusion of what the world already accepted.

Unless the remnant exposes it now.

We must reject the false peace.


We must see that the port is not just a loading dock—it is the entry point of a kingdom.


We must proclaim Christ at the gates, not with anger, but with holy fire.


Because the days are coming when the system will demand your breath.

And only those sealed by God will be able to stand.

Part 10: What the Remnant Must Do

The breach is not coming. It has already occurred. The siege is not future tense—it is now. The ports, the gates, the data lines, the customs offices, the supply routes—all have been infiltrated, digitized, and spiritually compromised. The silence of war is deafening.

But the remnant is not called to retreat.


The remnant is not called to react.


The remnant is called to watch the gates and reclaim them.

In the days of Ezekiel, when the glory of God departed from the temple, He did not command the prophet to build a protest. He commanded him to measure the gates. To mark the thresholds. To prophesy against the abominations happening in secret chambers—between the porch and the altar.

So too must we begin there.

First, we anoint the gates.


Every city has spiritual portals—entry points where covenants are made, where powers are exchanged. These gates are physical (ports, airports, customs stations), digital (fiber-optic nodes, satellite hubs), and human (governments, agencies, priesthoods). We must pray over them. Walk their perimeters. Speak scripture at their thresholds. Declare that the earth is the Lord’s—not COSCO’s, not BlackRock’s, not BRICS, and not Babylon’s.

Second, we must call for repentance—inside the Church.


The Church in America has traded her authority at the gates for comfort in the courts. She no longer sits at the city wall. She performs on stages and livestreams. She has allowed foreign gods to speak through her pulpits, and foreign ideologies to disciple her children. The remnant must cleanse the temple before we reclaim the gate.

Third, we must discern the false peace.


Every time the beast system offers convenience, efficiency, or digital advancement, we must ask: What am I giving up in exchange? When we accept surveillance in the name of safety, when we yield sovereignty for stimulus, when we ignore infiltration for the sake of normalcy—we are bowing to the image. The remnant must live counter to this flow—discerning the contract, resisting the compromise, and walking in prophetic clarity.

Fourth, we must restore the role of the watchman.


Watchmen are not alarmists—they are intercessors with vision. We must train prophets again to stand at the city edges. To weep over the broken hedges. To warn not just of political shifts, but of spiritual sieges. To call leaders to account, even if the world calls them mad.

Fifth, we prepare to feed the flock in famine.


The ports will shut. The ships will cease. The supply chains will collapse. And when they do, the people will look for bread. The remnant must be ready—not only with food and water, but with the Word of the Lord, untainted by politics, untouched by propaganda, and rooted in fire. We will become the storehouses. The Josephs. The altars of truth amid engineered famine.

Finally, we must fear not.

The siege is terrifying, yes. But it was also prophesied. And just as God preserved His remnant in Jerusalem, in Babylon, in Rome, and through every empire that rose and fell, He will preserve us.


Not because we hid.


But because we stood at the gate—unmoved, anointed, and awake.

For it is written:

“Lift up your heads, O ye gates; and be ye lifted up, ye everlasting doors; and the King of glory shall come in.”

The ports may fall.
Babylon may rise.
But the glory will return to the gate.

If we are there to welcome Him.

Conclusion

There is no trumpet when this kind of war begins.
There are no soldiers storming beaches, no headlines screaming invasion.
The siege we now face does not sound like cannon fire.
It hums. It blinks. It signs digital contracts in boardrooms, not blood.

And yet, the outcome is the same.

A nation overtaken.
Not by force, but by forgetting.
Forgetting the covenant.
Forgetting the gatekeepers.
Forgetting who owns the land.

Babylon rises not on the backs of warriors, but on the blindness of priests.

We have watched silently as our ports were leased to foreign powers.
We have cheered as our governors made alliances with the same hands that prepare the chains.
We have slept while technocrats built a temple with no altar, a peace with no Messiah, a commerce with no conscience.

But the remnant is no longer asleep.

We see the siege—not with carnal eyes, but with prophetic vision.
We know the ports are not neutral ground—they are spiritual high places.
We understand that the National Guard isn’t just shifting troops—they are preparing for a moment of transition, a crossing of jurisdiction, a spiritual split in the land.

And now we speak.

To the watchmen: rise and warn.
To the gatekeepers: anoint and guard.
To the intercessors: groan and declare.
To the elders: repent and return.
To the governors who still fear the Lord: break the covenants made in secret and consecrate the city.

Because the siege has no flag—but the Kingdom does.
Because Babylon has ports—but the King has gates.
Because the beast has networks—but the Lamb has blood.

And that blood speaks louder.

Let the remnant prepare.
Let the Church rise as gatekeepers again.
Let every port be reclaimed as an altar for the Lord.
Let every city hear the sound of watchmen on the wall.

For the day is coming—
When the ships of Tarshish will be broken,
When the merchants will weep,
When the systems will fall,
And the King of Glory will enter the gate again.

And we—
We will be ready.

Bibliography

Scripture (Primary Canon Sources):

  • The Holy Bible: King James Version. Oxford: Oxford University Press, 1769.
  • The Ethiopian Orthodox Tewahedo Church Bible. Translated Geʽez texts from the 5th–6th century canon, various books including 1 Enoch, 2 Ezra (IV Ezra), Jubilees, and the Book of the Covenant.

Books and Academic Sources:

  • Nafziger, Steven. Port Power and the Global Network: Economic Geography of Seaports and State Influence.Princeton University Press, 2022.
  • Fitts, Catherine Austin. Dillon, Read & the Aristocracy of Stock Profits. Solari, Inc., 2008.
  • Rothkopf, David. Superclass: The Global Power Elite and the World They Are Making. Farrar, Straus and Giroux, 2008.
  • Tsarion, Michael. The Irish Origins of Civilization. Angelico, 2007.
  • Quigley, Carroll. Tragedy and Hope: A History of the World in Our Time. Macmillan, 1966.
  • Sutton, Antony C. Wall Street and the Bolshevik Revolution. Buccaneer Books, 1974.
  • Estulin, Daniel. The True Story of the Bilderberg Group. Trine Day, 2009.
  • Palast, Greg. The Best Democracy Money Can Buy. Dutton, 2002.

Investigative Journalism & Reports:

  • Council on Foreign Relations. “Tracking China’s Control of Overseas Ports.” CFR.org, 2025. https://www.cfr.org/tracker/china-overseas-ports
  • Reuters. “U.S. Targets China’s Grip on Global Ports.” Reuters.com, September 2025. https://www.reuters.com/world/china/us-targets-chinas-grip-global-ports
  • The Intercept. “The Infrastructure of Technocracy: Biometric Surveillance at Global Ports.” Accessed 2025. https://theintercept.com
  • Center for Strategic and International Studies. “BRICS and the Challenge to the Western System.” CSIS.org, March 2025. https://www.csis.org
  • FreightNews. “China’s Maritime Footprint Near U.S. Trade Routes.” FreightNews.co.za, April 2025.
  • Democracy Docket. “States Challenge Federal Overreach in National Guard Deployment.” democracydocket.com, October 2025.

Prophetic / Esoteric Analysis (Codex Materials):

  • Carner, James. The Breath War: Reclaiming the Registry of the Saints. Scroll draft, Codex v2, 2025.
  • Carner, James. The Ritual Machine: The False Temple of Infrastructure and the Beast. Scroll Series, Cause Before Symptom, 2025.
  • Internal Codex Files: “Black Nobility Lineages,” “Orsini–Lee Axis,” “BRICS Maritime Strategy,” and “Ports as Gates” (unpublished).
  • Translations of 1 Enoch, 2 Ezra, and Jubilees from Geʽez manuscript lineage, Tewahedo Canon, translated by James Carner, 2024–2025.

Endnotes

  1. Revelation 18:13 describes Babylon trading in “souls of men,” indicating that economic systems can be spiritually weaponized.
  2. Ezekiel 27 contains a lamentation for the port city of Tyre—described as the global marketplace of its day.
  3. Daniel 7:23 refers to the final kingdom as “diverse from all the others,” crushing the whole earth, aligning with the infrastructure-based technocratic model.
  4. BRICS Cable information sourced from CSIS and Reuters confirms the creation of parallel trade and data routes circumventing U.S. control.
  5. The COSCO terminal lease at the Port of Long Beach was reported publicly and later revoked in 2019, but remains a blueprint for future foreign acquisitions.
  6. Revelation 13:17’s “no man might buy or sell” is interpreted as the central mechanism of trade-based control in the Beast system.
  7. Lamentations 1:4–5 reveals that when Jerusalem fell, it was not only due to enemy strength, but priestly compromise and gate abandonment.
  8. Psalm 24:7–10 is the remnant’s charge: “Lift up your heads, O ye gates… and the King of glory shall come in.”
  9. Internal Codex research on the Orsini and Lee families identifies their influence through maritime trade, Jesuit institutions, and tech monopolies, respectively.
  10. The Book of 1 Enoch 89–90 (Ethiopian canon) shows a prophetic vision of beasts invading the land, interpreted by the remnant as nation-states under demonic influence attempting siege through stealth and betrayal.

Synopsis

In this prophetic investigation, James Carner unveils how modern warfare has transcended battlefields and borders to manifest in contracts, logistics, and the silent capture of infrastructure. Ports of Babylon: The Siege Has No Flag reveals how globalist powers, spiritual principalities, and ancient dynasties have shifted the nature of conquest from military occupation to economic enslavement.

From the ancient gates of Tyre and Babylon to the ports of Los Angeles, Long Beach, Seattle, and New York, the pattern repeats—whoever controls the gate controls the nation’s breath. The show traces how BRICS, through China’s Belt and Road Initiative, is constructing an empire without walls, using trade and technology to bypass Western sovereignty and establish the Beast system prophesied in Revelation.

Drawing on Ezekiel’s lament for Tyre, Daniel’s vision of the final empire, and Revelation’s portrait of the merchant kings, James exposes how the false peace of technocracy and global commerce has become the new siege engine of Babylon. Beneath the politics lies the war of dynasties—the Orsini and the Lee—ancient powers from opposite empires vying for dominion over America’s ports and people.

Yet the message is not despair. The remnant is called to awaken—to reclaim the gates through intercession, anoint the thresholds with truth, and stand as watchmen in the hour of spiritual siege. For though Babylon’s ports burn with commerce, the gates still belong to the Lord. And the King of Glory will return through them.

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