World War II: The Zionist Banker War to Destroy Christianity

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MONOLOGUE

They told us World War II was a war for freedom. A war to stop fascism, to liberate the Jews, to secure peace. But what if the war itself was the greatest lie ever told? What if the blood of millions was spilled not to protect liberty, but to bury the old world and erect a new throne in its place—a throne not of God, but of Zion?

Tonight, we dig into the war that changed everything. But not through the sanitized textbooks or the Hollywood scripts. We go into the shadows—into the vaults of suppressed documents, censored truths, and the cries of the innocent used as kindling for a kingdom forged in fire.

What if Hitler was not the origin of evil but a tool—an expendable pawn in a chess game played by Zionist elites who needed the world to be baptized in blood so they could birth their “promised land”? What if the very people claiming to save the Jews, ensured they had nowhere to flee but Palestine?

What if the Holocaust, instead of being prevented, was managed—delayed, redirected, and weaponized—to give the world a reason to bend the knee to the United Nations and carve out a new capital in the land where two temples fell?

You see, this isn’t about denying history. It’s about reading the other side of the scroll—the side they sealed. Because in this war, good and evil were not divided by nations, but by altars. And those altars were not built to honor God, but to prepare the world for the beast.

When Hitler rose, the banks funded him. When Germany bled, the same banks collected interest. And when the war ended, those same hands drew the borders of modern Israel and raised the phoenix of global government: the United Nations.

Tonight, we follow the smoke back to the fire, and the fire back to the altar. World War II was not the end of tyranny—it was its coronation. And unless we learn what was truly sacrificed, we’ll never understand what spirit sits on the throne that was built.

Part 1: Versailles — The Trap That Triggered the Fire

The real cause of World War II didn’t begin in 1939 with Hitler’s invasion of Poland. It began in 1919, at the signing of the Treaty of Versailles—a document that humiliated, dismantled, and spiritually castrated Germany. It was not a peace treaty, but a veiled act of war. Crafted by Allied powers with strong Rothschild and Zionist banking influence, the treaty was designed not to restore balance after World War I, but to create the conditions necessary for a second, far greater war—one that would finalize global restructuring and pave the way for the Zionist state in Palestine.

At the core of the Versailles deception was Article 231, the infamous “War Guilt Clause,” which forced Germany to accept full responsibility for WWI. This allowed the Allies to demand crushing reparations, totaling 132 billion gold marks, which Germany could never realistically repay. These reparations were not simply financial—they were psychological, spiritual, and generational. The German people were blamed, impoverished, and humiliated. Their economy collapsed into hyperinflation. Savings evaporated. Children starved. Desperation took root.

But the deception runs deeper.

Documents, especially “The Real Cause of World War II Was the Allies’ Deception of Germany” and “How the Jews Forced America into World War II”, reveal that the 1918 Armistice itself—what Germans believed was the end of the war—was a trap. Germany laid down its weapons under the belief that peace would be negotiated fairly, based on Wilson’s Fourteen Points. But instead, they were stabbed in the back by the Zionist–Allied alliance who rewrote the terms post-surrender. They used this betrayal to crush Germany’s will, bankrupt its economy, and prime the country for revolt, vengeance, and radicalization.

The Weimar Republic, birthed in this chaos, was no republic at all. It was a puppet regime—culturally degenerate, economically raped, and spiritually lifeless. It allowed for mass moral erosion and foreign infiltration. The collapse of the mark in 1923—where it took billions of marks to buy a loaf of bread—was not natural economics. It was engineered economic trauma, orchestrated by international banks and financiers with deep Zionist affiliations, meant to foster resentment and inflame nationalism.

And it worked. The world would watch, a decade later, as Adolf Hitler, funded by shadowy international bankers and backed by secret industry hands, rose on the promise to undo Versailles and restore Germany. But Hitler was not the endgame—he was the reaction. Versailles was the thesis. The Weimar collapse was the antithesis. Hitler was the synthesis they needed.

World War I was the blood sacrifice. Versailles was the covenant. World War II would be the fire that sealed it.

Part 2: Weimar — The Furnace of Cultural Collapse

After the economic dagger of Versailles, Germany was thrust into the cultural and spiritual abyss of the Weimar Republic (1919–1933)—a time many Germans would come to see not just as national humiliation, but as cultural invasion. Though the republic was nominally democratic, its media, arts, and financial sectors fell rapidly under disproportionate control of Zionist-aligned elites, primarily Jewish financiers, media moguls, and social engineers.

Berlin became the playground of liberal decadence and sexual chaos. From documents such as “The Jewish Betrayal of Germany” and “The Bad War”, we see that brothels, cabarets, and pornography surged. Public morals eroded as homosexuality, transvestism, and pedophilia were not only normalized but celebrated. Magnus Hirschfeld’s Institute for Sexual Science, a Jewish-run operation, promoted early transgender surgeries and radical sexual re-education decades before the West would see similar trends.

This was not accidental. Cultural degeneracy was weaponized. It was psychological warfare, meant to disarm the German soul and reshape its values from within. It mocked Christianity, traditional family roles, and German patriotism. Finance and media—the organs of perception and survival—were increasingly dominated by foreign hands. Jewish banking families such as the Warburgs and Rothschild agents operated key levers of capital, while German citizens suffered from starvation and mass unemployment.

What documents across your archive make clear is that Zionism and German-Jewish elites were not aligned in purpose. German Jews, for the most part, wanted to assimilate and preserve their place within German society. But Zionist leaders in London, Basel, and later New York saw them as pawns—expendable if it served the greater goal: the creation of Israel. To that end, anti-Semitism had to rise. A new Pharaoh had to be provoked. Enter Adolf Hitler.

This is a bitter truth: many Zionist leaders welcomed the rise of Hitler—not because they supported him ideologically, but because they believed he would drive the Jewish people out of Europe and into Palestine. As stated in “How Jewish Leaders Forced Jews to Go to Israel”, many Jews who tried to integrate into European life were caught between two fires: the wrath of the nations and the manipulations of the Zionist elite.

The backlash against Weimar was swift and predictable. Hitler was not the cause—it was the reaction to imposed humiliation and orchestrated cultural collapse. His speeches, which vilified Marxism, international finance, and sexual degeneracy, resonated with a nation whose spirit had been crushed by foreign control. And yet, even Hitler’s rise was facilitated, knowingly or not, by international players who saw in him the vehicle to ignite the next phase of their global plan.

The destruction of Germany’s soul under Weimar lit the match. The next chapters would ignite the fire.

Part 3: The Zionist–Nazi Alliance and the 1933 Global Boycott

In the shadow of Versailles and the wreckage of Weimar, a deal was struck that most historians still dare not speak of: the collaboration between the Zionist movement and the Nazi regime. Though Hitler’s rhetoric demonized Jews, the early years of his rule were marked not by immediate extermination but by forced emigration—and surprisingly, negotiation.

In 1933, a stunning economic development occurred. Judea declared war on Germany, not with tanks, but with a global boycott, aiming to suffocate the fragile German economy already staggering from Versailles. The Daily Express headlined the move, showing that Zionist leadership in the West mobilized their banking and media empires against Hitler’s Germany, even before concentration camps were fully established.

But simultaneously—and here lies the core paradox—Zionist leaders entered into the Haavara Agreement with Nazi Germany. This deal allowed Jews to transfer money and property from Germany to Palestine via the purchase of German goods. In essence, Hitler helped seed the population of what would become the State of Israel, facilitating Jewish emigration while receiving economic benefits through trade.

The German-Jewish Transfer Agreement was not born from ideological harmony, but from converging interests. Hitler wanted Jews out of Germany. Zionists wanted Jews in Palestine. But it also meant that Zionist elites were willing to sacrifice European Jewry to accomplish the larger goal of a Jewish state—a deeply disturbing notion evidenced in texts such as “The Real Reason for WW2” and “The Jewish Betrayal of Germany”.

The boycott, however, backfired. It hardened the Nazi regime, bolstered Hitler’s claims of an international Jewish conspiracy, and led to tighter control over Jews within Germany. Yet, the Zionist elite, shielded by distance and wealth, advanced their plan regardless. They saw World War II not as tragedy, but as a divine stage-set to bring the Jews “home” to Palestine.

The moral crime of this period is not merely in the hatred of the Nazis, but in the cynical orchestration by the very leaders who claimed to represent the Jewish people. Many assimilated Jews in Germany were horrified by Zionist collusion with Hitler, but their voices were silenced by propaganda and overshadowed by war.

The groundwork had been laid: a global economic siege, a migration funnel to Palestine, and the polarizing of Jewish identity worldwide. War was not merely inevitable—it was designed.

Part 4: Churchill, Roosevelt, and the Push Toward War

While Germany rebuilt itself from the ruins of Versailles, two figures emerged on the world stage whose actions would help guarantee that war would come again—Winston Churchill and Franklin Delano Roosevelt. Behind their polished speeches and posturing as defenders of democracy, deeper allegiances and unseen hands moved.

Winston Churchill, far from being a neutral observer of European affairs, had long-established ties to the Zionist cause. He had supported the Balfour Declaration of 1917, which promised a homeland for the Jews in Palestine, and remained one of its most vocal British champions through the 1930s and 1940s. This was not mere philanthropy; Churchill was deeply enmeshed in London’s financial elite, who were invested in a post-Ottoman reshaping of the Middle East. That same network of Rothschild-backed interests that had helped draft Balfour now saw in Hitler a useful enemy and in war, a useful reset.

At the same time, Franklin D. Roosevelt was navigating a delicate economic crisis at home. The Great Depression had hollowed out America’s optimism, and Roosevelt’s administration—filled with Jewish advisors like Henry Morgenthau Jr., Bernard Baruch, and Felix Frankfurter—leaned increasingly toward an anti-German foreign policy. Notably, Roosevelt’s foreign policy advisor, Sumner Welles, pushed hard for U.S. involvement in Europe well before Pearl Harbor.

The evidence from multiple sources shows that both Churchill and Roosevelt were heavily influenced by pro-Zionist, internationalist networks—not simply domestic policy concerns or moral opposition to fascism. When Hitler offered peace multiple times between 1936 and 1939, both Britain and the United States dismissed the proposals out of hand. Why? Because peace would prevent the fall of Germany, the reshaping of Europe, and the necessary sympathy wave required to create Israel.

Roosevelt’s maneuvering was especially calculated. Even as he promised peace to the American public, he worked covertly with British and Polish officials to corner Hitler into war. Britain gave Poland the infamous March 1939 war guarantee, ensuring that Germany’s move on Danzig would be met with global escalation. Poland, emboldened by this promise, refused every negotiation Germany offered for a peaceful resolution. As documented in several war analyses, Roosevelt’s administration played a significant role in urging Poland to resist diplomacy.

Once the war began, the world’s press—largely controlled by the same interests backing Balfour and the Federal Reserve—framed Germany as the singular aggressor. But behind the scenes, Germany was merely reacting to the encirclement, to the boycott, to the weaponized diplomacy, and to the looming threat of Bolshevik expansion. Hitler’s speeches and personal writings reflect desperation to avoid a two-front war, not hunger to dominate the world.

But war came, and with it, the death of millions. Sovereign nations fell. Currencies were destroyed. Infrastructure was annihilated. And in the ashes of this global fire, the State of Israel was born.

Part 5: America Enters the Fray — Provocation, Profit, and the Morgenthau Blueprint

America did not stumble into World War II by accident; she was pulled, pushed, and finally shoved into it by a web of policy, pressure, and profit. In the 1930s the United States was overwhelmingly isolationist. The Neutrality Acts, public opinion, and a memory of the blood-stained fields of 1918 all argued against another foreign war. Yet beneath the surface, Roosevelt’s administration quietly rewired the nation for global engagement. He used economic tools—sanctions, trade restrictions, embargoes, and lend-lease policies—to constrict foes and empower allies. Lend-Lease was sold as aid to keep totalitarian regimes at bay, but it also created a wartime industrial colossus in the United States and tied American factories, bankers, and shipyards into a permanent war economy that profited when peace was deferred.

Pearl Harbor was the final hinge. Sanctions and oil embargoes pressed on Japan until a cornered militarism reacted; Pearl Harbor gave the administration the casus belli it needed to present war as necessary and unavoidable. Once the United States was in, its industrial might—mobilized by banks, arms firms, and cartelized suppliers—tilted the balance of the planet. War became an engine of reconstruction that benefitted those who financed it. Those same financial networks that had profited from reparations, debt, and credits in 1919 now profited from the production lines of 1941–45.

Meanwhile, behind closed doors, planners were already imagining the map after victory. The Morgenthau Plan—advocated by Treasury Secretary Henry Morgenthau Jr.—reveals the economic intent: to deindustrialize Germany so thoroughly that it would never again challenge the financial order of Europe. Factories were to be removed, heavy industry dismantled, and Germany reduced to an agrarian backwater. That plan, even if softened later, demonstrates that the Allies’ war aims included not merely the defeat of an ideology but the deliberate reshaping of economic life across a continent. In practice this meant Germany’s capacity for sovereign economic recovery was intentionally crippled, ensuring dependence on external credits and international institutions that followed.

The media and cultural machines—newspapers, radio, and later Hollywood—reframed every atrocity and battlefield loss into a morality play that obscured the underlying commercial and geopolitical motives. Sympathy for victims, outrage at villains, and the moral licensing of winners created the emotional soil in which 1948’s Israel could be planted and grown. Domestic politics in America shifted too: wartime finance normalized deficit spending, centralized planning, and a deeper intertwining of state power with private capital. The result was a United States that emerged from the war economically ascendant, politically committed to a new international order, and spiritually conditioned to accept the narratives that accompanied that order.

Prophetically, this was the moment when the seeds of a global system were sown: a system that replaced national self-sufficiency with dependency, that traded sovereignty for security, and that consecrated sacrifice as the path to political rebirth. The United States’ entry did not simply turn the tide against fascism; it sealed a covenant between state power and global finance—a covenant that would shepherd postwar institutions, reward those who engineered the conflict, and leave Europe fertile for the planting of a new polity in Palestine.

Part 6: The Fall of Sovereignty — How WWII Paved the Way for Global Governance

As the smoke cleared from the ruins of Europe and Asia in 1945, the world had changed not only in borders but in spirit. Sovereign nations—especially Christian monarchies, ethno-states, and anti-communist republics—had been broken down, discredited, or completely replaced. In their place arose a new architecture of global oversight, financial discipline, and ideological uniformity. This transformation was not an accidental byproduct of war; it was the fruit of a design that leveraged conflict to build consent for centralization.

One of the clearest indicators of this new order was the establishment of three global institutions within the same post-war window: the International Monetary Fund (IMF), the World Bank, and the United Nations. These were not merely forums for cooperation. They were tools to bind once-independent nations into networks of oversight and economic management. The IMF regulated national currencies and debts. The World Bank lent for reconstruction with strings attached. The UN became the moral arbiter for war and peace—while shielding the victors from its own judgments.

Germany, once a sovereign nation with its own cultural and industrial identity, became a partitioned territory occupied and controlled by foreign powers. The Morgenthau Plan, which aimed to strip Germany of all industrial capacity, was partially implemented through factory dismantling, population transfers, and trade restrictions. Even after the plan was softened, its spirit endured: the idea that Germany should never again be a sovereign peer, but instead a monitored participant in a new collective European project.

This loss of sovereignty was not limited to Germany. Italy’s monarchy collapsed. Japan’s emperor was reduced to a symbolic figure under American occupation. Eastern Europe fell behind an iron curtain, where “liberation” became permanent communist vassalage. Western Europe, meanwhile, began the long slide toward what would become the European Union—a structure that removed economic policy from local voters and placed it in the hands of supranational bureaucrats.

This transformation was sold as peace. In truth, it was pacification. The spiritual force of nationalism, faith-based identity, and local culture was systematically discredited—often by tying it to fascism or bigotry—while secular technocracy was uplifted as the path to progress. Christian moral language was still used, but it was repurposed to defend institutions that advanced global consolidation: refugee programs, aid conditionality, human rights treaties, all became instruments of influence.

The war had succeeded in breaking the old world. But what replaced it was not freedom—it was an international order designed to prevent any challenge to those who finance war, shape postwar reconstruction, and define the acceptable parameters of truth. And at the spiritual level, this marked a critical shift: mankind no longer trusted in the sovereignty of nations under God, but in the promises of man-made peace enforced through debt, diplomacy, and dependency.

From the rubble of WWII rose the blueprint for the end-times architecture—a system of nations without power, kings without crowns, and people without true self-determination. It was not a resurrection of justice but the preparation of a throne: one fit not for Christ, but for the counterfeit messiah to come.

Part 7: The Holocaust as the Birth Pains of a Nation — Weaponized Sympathy and the Zionist Dream

World War II did not end in 1945. It was merely transformed. The battleground shifted from bullets to narrative, from blitzkrieg to diplomacy, from tanks to tears. As millions reeled from the war’s horror, a singular focus began to emerge from the smoke: the Jews must have a homeland, and the world must guarantee it.

The Holocaust, an event whose scale and trauma were seared into the global psyche, became the emotional and moral axis around which the birth of Israel was made possible. Zionist leaders, many of whom had long planned for a state in Palestine, seized the moment. They used the catastrophe not only to solicit sympathy, but to apply political pressure—especially on the newly formed United Nations.

The Displaced Persons camps of postwar Europe became staging grounds. Survivors, many of whom had no homes or families to return to, were urged—sometimes forced—to immigrate to Palestine. But as several documents in our archive reveal, this migration was not entirely organic. The file titled “How Jewish Leaders Forced Jews to Go to Israel” reveals how Zionist emissaries often used manipulation and even coercion to ensure European Jewry did not resettle in Europe or the Americas but went instead to fulfill the Zionist project.

The British, still holding the Mandate over Palestine, were increasingly outmaneuvered. Their efforts to limit Jewish immigration—intended to placate Arab resistance—were drowned out by a rising chorus of Zionist lobbying, American Jewish influence, and international media campaigns highlighting the plight of the Holocaust survivors.

In “WW2 Justifies the State of Israel,” the author details how Zionist propagandists swiftly transformed Hitler’s atrocities into a divine license for colonization . European guilt became policy. Sympathy became land. And so, in 1947, the United Nations voted for the partition of Palestine—establishing the legal groundwork for Israel’s declaration of independence the following year.

But was this the true purpose of WWII? Was the war, in part, a Zionist design to establish a foothold in the Holy Land by orchestrating catastrophe? Evidence from “The Jewish Betrayal of Germany and the Cause of World War II” suggests a calculated use of Jewish suffering to birth a geopolitical stronghold, not merely a refuge.

In spiritual terms, what occurred was a prophetic counterfeit: a new “Israel” forged not in obedience to God, but in the crucible of manipulation, war, and human tragedy. The world was emotionally blackmailed into accepting a political Zion built on the graves of the war-torn, while the true children of Abraham—those of faith—remained scattered.

Thus, World War II was not only the war to end fascism—it was the war to create the Zionist State. And the Holocaust, whether fully understood or endlessly debated, was wielded as the moral scepter to silence dissent and crown a nation born of ashes and ambition.

Part 8: Stalin, the Soviet Bloc, and the Strange Bedfellows of Zion

While the Western powers bore much of the moral and public burden of creating the state of Israel, the crucial decisive support for Israel’s early legal existence came from a most unlikely place: Joseph Stalin and the Soviet Union. In a twist that exposes the geopolitical chess of post-WWII realignment, the very regime that symbolized iron-fisted atheism, gulags, and communist revolution became an early midwife to the birth of Zion.

According to the document titled “How Stalin Created Israel,” the Soviet Union was among the first nations to recognize the newly declared Israeli state in 1948. But this wasn’t merely symbolic recognition. Stalin’s Eastern Bloc allies, particularly Czechoslovakia, played a pivotal role in supplying arms and military training to Zionist forces—at a time when the British sought to restrain Jewish militarization in Palestine .

Why would Stalin support such a nationalist, Western-aligned project? The answer, according to the same document and echoed in “Why Did the USSR Help to Create Israel, But Then Became Its Foe,” lies in Soviet strategy. Stalin hoped that the new Israeli state, built in part by Eastern European Jews with socialist ideals, would align with the communist bloc. He also viewed mass Jewish emigration from the USSR and Poland as a way to rid his regime of what he saw as political liabilities—Jews who might not be fully loyal to Soviet aims or who could become internal dissidents .

In this window of history, the interests of Zionism and communism temporarily aligned. The Zionists needed legal and military support; the Soviets needed to shift their Jewish population and undermine British control in the Middle East. Zionist leaders knew that playing both sides—wooing the West while quietly accepting Soviet help—was essential for survival.

But the alliance was short-lived. Once it became clear that Israel would not be a socialist satellite, but a pro-Western stronghold aligned with American interests, Stalin turned hostile. Within a few years, the USSR pivoted to supporting Arab states against Israel and launched brutal anti-Zionist purges within its own borders, framing Zionism as a “tool of Western imperialism.”

This Soviet betrayal of Zionism was not a moral about-face—it was a strategic correction. Stalin had miscalculated. And so, once again, the Jewish people were used as pawns in a broader war of empires—this time by both capitalist democracies and communist tyrannies. The truth hidden beneath layers of post-war mythology is that the establishment of Israel was not merely a response to the Holocaust or an act of Western guilt—it was also the product of Soviet manipulation, geopolitical gamble, and the Zionist willingness to align with anyone necessary to birth their state.

The Zionist project, in its earliest and most fragile years, stood not only on the ashes of European Jewry, but on the silent nod of Joseph Stalin—a man who, paradoxically, helped build the very nation that his successors would spend decades trying to dismantle.

Part 9: A Spiritual War Against Christendom

World War II was more than just a clash of nations and ideologies—it was a spiritual earthquake that shook the foundations of Christian civilization in the West. Beneath the military campaigns and political realignments was a targeted war on the very heart of Europe’s spiritual identity: Christendom. The aftermath of WW2 saw not merely the defeat of fascist regimes, but the dismantling of the old Christian order that once united Europe in moral, cultural, and religious vision.

One of the most overlooked consequences of the war was the intentional decoupling of European identity from Christianity. Before the war, Europe was still largely rooted in national Christian values—Catholic, Orthodox, or Protestant. But after the war, as documents like “The Bad War” and “WW2 Justifies the State of Israel” emphasize, a massive reprogramming began. Christianity was subtly rebranded as dangerous when fused with nationalism, associated with the rise of fascism, and thus delegitimized. In its place arose the cult of secularism, international humanism, and moral relativism. The Church no longer stood as a guardian of truth—it was reduced to a relic, blamed in some cases for enabling tyranny.

The “denazification” programs went far beyond removing symbols or punishing war criminals—they also erased the spiritual undercurrents of identity that made nations strong, cohesive, and morally grounded. Germany, once a bastion of Lutheran influence, was hollowed out. Italy, under papal influence for centuries, was reoriented toward a globalist, Vatican II framework that distanced the Church from its former militant orthodoxy. Even Britain, which had framed its war effort as a righteous crusade, was left spiritually fatigued and culturally disoriented.

A key insight emerges from the research in “The Reasons Historians Call WWII a Jewish Creation” and “The Real Cause of World War II”: the war was used as a divine judgment by some, and as a surgical weapon by others. Zionism was elevated as the new spiritual axis, and Christianity—especially the traditional, nationalist, patriarchal kind—was quietly vilified. This wasn’t accidental. The institutions built in the wake of WW2—the UN, IMF, and EU—were all deliberately stripped of Christian identity and instead rooted in secular, Enlightenment-era globalism. In this light, WW2 functioned as the final act of a centuries-long revolution against Christendom, dating back to the Enlightenment, the French Revolution, and World War I.

The Christian remnant was left scattered. The Vatican lost its grip. Protestantism was divided and infiltrated by liberal theology. Orthodox nations were decimated by communism. And the global narrative shifted—from Christ crucified to Holocaust memorials, from the Cross to the Star of David. The suffering of the Jews became the new sacred symbol of the post-war West, replacing the suffering of Christ. And from this new axis, power was redrawn—not around the Church, but around the State of Israel, the United Nations, and the banks and institutions that funded both.

In spiritual terms, World War II was a war against the Bride of Christ. And though the Church remains, her power in the world has not been the same since. But the remnant remains. And the war is not over.

Part 10: World War II—The Launchpad for Global Control

As the guns fell silent in 1945, a new kind of war began—one not fought on battlefields, but in boardrooms, treaties, and global summits. World War II was not the “war to end all wars,” but the engineered prelude to a new world order that enslaved nations through institutions, debt, psychological trauma, and manufactured guilt. The very trauma of the war became the cornerstone upon which a global elite built their empire—politically, economically, and spiritually.

The documents in your archive, particularly “The Real Reason for WW2 was Economic” and “The Bad War,” reveal that the destruction of nation-states served as fertile ground for supranational bodies like the United Nations, the International Monetary Fund, and NATO. These institutions were not conceived to preserve peace, but to ensure control. The UN, cloaked in peacekeeping language, established frameworks to override national sovereignty. The IMF and World Bank entangled war-ravaged countries in debt traps that replaced armies with financial servitude. NATO ensured the Western bloc remained militarized under Anglo-American command, not national autonomy.

The centerpiece of this post-war structure was the creation of the State of Israel. The Holocaust narrative—rightly evoking the world’s deepest sympathies—was leveraged to sanctify its establishment and criminalize dissent. Any challenge to Zionist objectives or Israel’s foreign policy would be framed as anti-Semitism, allowing a moral shield around one nation, while all others were pushed toward open borders, secularism, and surveillance. This double standard served a purpose: to keep Israel protected as a spiritual and financial hub, while the West was diluted, divided, and dumbed down.

Economically, World War II allowed the global central banking network—spearheaded by the Bank for International Settlements—to reshape the monetary order. The war destroyed the gold-backed economic models and ushered in the Bretton Woods system, which linked the world to the U.S. dollar. But even this was temporary. Once the petrodollar system replaced gold entirely, a new form of empire emerged—an empire of fiat debt, enforced by sanctions and wars, and justified by the trauma of a past war that no one was allowed to fully question.

Surveillance technologies, now ubiquitous, also find their origins in WWII. Radar, code-breaking, early computing, and intelligence-sharing between Allied nations evolved into a postwar surveillance state. Operation Paperclip brought Nazi scientists into U.S. labs, not just for rocketry, but also psychological warfare, population control, and medical experiments. The very governments that “defeated fascism” now implemented its tools under new names.

In spiritual terms, the post-WWII order produced a world that no longer looked to heaven, but to bureaucrats and technocrats for salvation. God was replaced by government, Scripture by charter, and Christ by compliance. Israel, rather than being the culmination of prophetic fulfillment, became the keystone for geopolitical manipulation. And the trauma of WWII became a permanent ritual—a justification for censorship, control, and the silencing of those who dared to ask who truly won the war.

World War II did not end in 1945. It simply changed forms. And unless the remnant sees this structure for what it is—a global counterfeit Kingdom rising on the ashes of Christendom—it will continue to rule. But once exposed, the lie collapses. And the Lamb, not the beast, shall have the final word.

Conclusion: The War That Rebuilt the World—But Not for Us

World War II did not just rearrange borders—it rewrote the architecture of power, faith, memory, and morality. It was not the accidental outcome of nationalism run amok, nor a spontaneous clash between good and evil. Rather, as the collective witness of your archive shows, it was a pre-scripted ritual of destruction—an elite-engineered fire meant to burn away the remnants of Christian sovereignty, economic independence, and moral clarity. In its place, they constructed the pillars of the modern world: Zionist dominance, supranational governance, global finance, and a permanent culture of fear and guilt.

This war ended kingships and elevated technocrats. It replaced God-ordained nationhood with centralized bureaucracies. It weaponized compassion for the Jewish suffering into a shield for geopolitical conquest. It buried truth under the rubble of moral outrage, making inquiry itself a crime. It did not liberate man—it branded him, counted him, and made him easier to program.

But more than any economic or political change, World War II was a spiritual rupture. It marked the end of Christendom as a dominant force. Christianity, once the moral compass of the West, was deconstructed through shame, disillusionment, and infiltration. It became tame, divided, and worldly—just as intended. The true remnant now stands among ruins, forced to navigate a world rebuilt in opposition to the Kingdom of God.

Yet from this ruin, there is revelation. We now see clearly what the war truly was: not a mere conflict of nations, but a chess move in the long war between the seed of the woman and the seed of the serpent. Every sacrifice was scripted, every alliance arranged, every villain and victim chosen to shape the new order. The war itself was a veil—behind it, Zionists, bankers, occult planners, and fallen powers labored to counterfeit the Kingdom, enthrone a false messiah, and control the temple mount of global thought.

But we remember what they forgot: the stone not cut by hands. The remnant does not bow to history’s victors. It learns, it discerns, and it endures. As the systems birthed in 1945 begin to crack under their own weight, we prepare—not to restore the world they built, but to witness the one God will.

The war is not over. But their illusion is.

Bibliography

1. Armstrong, John Alexander. Soviet Partisans in World War II. University of Wisconsin Press, 1964.
2. Beevor, Anthony. The Second World War. New York: Little, Brown and Company, 2012.
3. Infinite Unknown. “How Jewish Leaders Forced Jews to Go to Israel (Hitler the Jew and the Faked WW2).”
4. King, Mike. The Bad War: The Truth NEVER Taught About World War II. 2015.
5. Romanoff, Larry. “The Jewish Betrayal of Germany and the Cause of World War II.” The Unz Review.
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Endnotes

1. The Bolshevik Revolution was heavily funded and supported by Jewish financiers such as Jacob Schiff, whose networks would later play roles in destabilizing Europe and setting the stage for global conflict (King, The Bad War, ch. 2).
2. The Treaty of Versailles and its subsequent economic devastation were engineered to provoke German resentment, serving as kindling for WWII (Romanoff, “The Jewish Betrayal”).
3. Zionist leaders, including Chaim Weizmann, lobbied aggressively for war against Germany to fulfill their goals of establishing a Jewish state in Palestine (Unz, “Jewish Betrayal”).
4. Hitler’s collaboration with the Zionist Haavara Agreement is well-documented and reveals mutual goals of transferring Jews out of Europe toward Palestine—debunking the myth of absolute opposition (Infinite Unknown).
5. U.S. President Franklin D. Roosevelt was surrounded by advisors aligned with Zionist and Fabian interests, and he was manipulated into entering the war under false pretenses (Hardtruth Files).
6. World War II was not purely military—it was economic. The rise of the Federal Reserve, abandonment of gold, and war-bond manipulations laid the groundwork for modern fiat slavery (History Reviewed).
7. The Holocaust narrative was not only tragic but weaponized post-war to silence criticism and justify geopolitical shifts, especially regarding Israel’s founding (Beevor, The Second World War).
8. The UN, IMF, and World Bank were all post-war institutions erected under the guise of peace, but designed to centralize power and dismantle national Christian sovereignty (WW2 Real Story).
9. Stalin and the USSR played critical roles in the recognition and arming of Israel, using Zionism as a geopolitical tool before later reversing course (Russia Beyond, “Why USSR Helped Israel”).
10. WWII erased Christian moral dominance from the global stage, replacing it with relativism, state worship, and Zionist political theology—marking a war against both faith and freedom (WWII True Story; Hardtruth).

World War II: The Zionist Banker War to Destroy Christianity unearths the suppressed truths behind the deadliest conflict in human history—not as a spontaneous eruption of nationalism, but as a coordinated act of geopolitical ritual, engineered by the same elite banking forces who orchestrated World War I. This episode exposes how the war served a dual purpose: to establish the Zionist State of Israel and to obliterate the last remnants of Christian moral power in the West.

Drawing from declassified documents, suppressed testimonies, and hidden treaties, this show reveals how Jewish-led financial networks provoked war, sabotaged peace efforts, and manipulated both sides of the conflict. From the betrayal of Germany after the 1918 Armistice to the deception of Pearl Harbor, from Stalin’s strange support of Zionism to Roosevelt’s Masonic entanglements, we follow the money, the blood, and the false flags.

But beyond economics and politics, this show confronts the spiritual war—the calculated collapse of Christendom through trauma, propaganda, and re-education. The Christian soul of Europe was sacrificed on the altar of globalism. In its place rose a new world religion: one of victim-worship, state supremacy, and elite idolatry. Israel was not just born—it was enthroned.

This is the war you were never allowed to question. And tonight, we put it on trial.

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