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Monologue
World War I: The Zionist Banker War to Create Israel
How Blood, Lies, and Empire Were Traded for a Throne in Jerusalem
They told us it began with a bullet in Sarajevo, but the truth was forged long before the gun was fired. The First World War was not a tragic accident of entangled alliances and rising nationalism—it was the ignition of a long-planned design. A war scripted in the shadows of palaces and banks, cloaked in diplomacy, but driven by Zionist ambition and banker control.
While young men were sent to slaughter in the trenches of Europe, the architects of this conflict—hidden behind the masks of British imperialism and international finance—were paving the bloodstained road to Jerusalem. The true motive was not revenge for a murdered archduke, but resurrection of a kingdom. Not justice for Austria, but the fulfillment of a geopolitical covenant made between the Rothschild dynasty, the British elite, and the Zionist movement.
This was not war for freedom—it was war for land. Not war for democracy—it was war for prophecy. And it was not merely a war of soldiers, but of bankers, brokers, and false shepherds playing god.
The Balfour Declaration, dressed as a British promise, was in fact a Rothschild receipt. A deal struck in the smoke-filled rooms of power: support the war, sway the United States, and in return, receive the ancient land of promise—delivered not by divine hand, but by military conquest and imperial decree.
They used Scripture as a shield, prophecy as propaganda, and suffering as currency. Millions died, not for honor, but so that a new throne could be erected in the heart of the Middle East—one that would claim to be holy, but serve a kingdom not of heaven, but of man.
This scroll will walk through the veiled corridors of that conspiracy, exposing how the Great War was not merely the end of empires, but the beginning of a new one. An empire without borders, ruled not by swords or tanks, but by debt, deception, and the manipulation of divine expectation.
This was not the war to end all wars.
It was the war that opened the gates to the greatest deception of all.
Part 1: The Public Narrative vs. the Hidden Hands
The history books claim that World War I was the result of entangled alliances, aggressive nationalism, and militarism—all triggered by the assassination of Archduke Franz Ferdinand on June 28, 1914. Textbooks teach us that this lone act by a Serbian radical sent Europe spiraling into chaos. Austria declared war on Serbia. Russia mobilized. Germany followed. France and Britain were drawn in like dominos, and the rest became a global bloodbath.
But beneath that official narrative lies a deeper, more orchestrated reality—one carefully veiled by the victors of history. The political powder keg in Europe had been engineered long before Sarajevo. Financial elites, imperial strategists, and Zionist visionaries saw the coming storm not as a tragedy—but as an opportunity.
The so-called “accidental war” was already pre-scripted by secretive imperial networks like the Milner Group in Britain, the Round Table movement, and powerful banking dynasties—chief among them, the House of Rothschild. These actors weren’t merely responding to crisis; they were cultivating it, nudging nations toward the edge, because war was the crucible in which their vision could be forged: a new geopolitical map centered on Palestine.
The Rothschilds had long maneuvered behind the scenes of European power, using their interlinked banking houses in London, Paris, Vienna, Naples, and Frankfurt. They financed kings and toppled economies. By the late 19th century, they had already begun quietly purchasing large tracts of land in Ottoman Palestine under the guise of agricultural charity. But to fully claim the land, the Ottoman Empire would have to fall. And for Britain to take control of the Holy Land, the world would have to burn.
Meanwhile, Theodor Herzl, the father of political Zionism, had declared in 1897 that a Jewish state would be formed within fifty years. He wasn’t a prophet—he was an operator. That timeline would prove eerily accurate. His movement began courting not only Jewish diaspora communities, but also sympathetic imperialists in London who saw Zionism not just as a Jewish cause, but as a strategic wedge into the Middle East.
The script was simple: use the war to destroy the Ottomans, collapse the old European order, and secure British rule over Palestine. Then, with the right letter, signed by the right man, and addressed to the right family, Zionism would receive its crown.
The war was not chaos—it was calculation. And the spark in Sarajevo was just the match.
The fire was already waiting.
Part 2: The Balfour Declaration – A Promise Paid in Blood
On November 2, 1917, a single letter was penned that would forever alter the course of history. It began with the words: “Dear Lord Rothschild.”
That letter—known today as the Balfour Declaration—was not a symbolic gesture. It was a transaction. A binding political commitment made in the midst of global war, from the British Crown to the Zionist elite, acknowledging support for “the establishment in Palestine of a national home for the Jewish people.”
But this was not merely an act of goodwill from Lord Balfour, the British Foreign Secretary. It was the culmination of intense lobbying, pressure, and backroom deals between British war strategists and the leaders of the Zionist movement—most notably Chaim Weizmann, who operated as both a chemist and a diplomatic middleman. Weizmann wasn’t working alone. He had the financial backing and global network of the Rothschild banking dynasty behind him, and his political maneuvering placed him at the crossroads of empire and prophecy.
Britain, desperate to win the war and ensure American entry, saw Zionism as a tool. The United States, still neutral in early 1917, was deeply divided on intervention. But British officials—particularly in the War Cabinet—believed that a formal promise to the Zionists could sway key Jewish figures in American banking and media to support entry into the war on the side of the Allies.
And indeed, just months before the Balfour Declaration was issued, President Woodrow Wilson—surrounded by advisors like Louis Brandeis, a committed Zionist newly appointed to the Supreme Court—began to shift toward war. In April 1917, America entered the conflict. By November, the Balfour letter was sealed.
This was not diplomacy—it was leverage. Britain needed American troops and financial backing. The Zionists wanted Palestine. The Rothschilds, who had funded empires and revolutions, finally had a nation on the table—a place where a false throne could one day be established.
The declaration did not emerge from public demand, nor parliamentary debate. It came from the top down, written by aristocrats, financiers, and imperialists. Lord Balfour himself had little concern for the Jewish people as a whole; his interest was in empire. He saw the Zionist movement as a way to control the Suez Canal, contain Arab uprisings, and create a loyal foothold in the heart of Islam.
Meanwhile, the British public was told they were fighting “to make the world safe for democracy.” In truth, they were dying to make the Middle East safe for Rothschild real estate.
The Balfour Declaration was not a divine fulfillment. It was a war contract.
And its ink was blood.
Part 3: The American Entry – A War Bought with Influence
When World War I broke out in 1914, the American people had no appetite for foreign entanglements. President Woodrow Wilson had been elected on the slogan “He kept us out of war.” But behind the scenes, forces were already at work—coordinating, persuading, and manipulating public sentiment to reverse that promise. America, the sleeping giant, would not remain neutral for long. And it wasn’t German aggression that changed her mind—it was Zionist leverage.
The Rothschild banking network had no central hub in the United States, but their reach extended through aligned interests—most notably through J.P. Morgan, Kuhn, Loeb & Co., and international partners embedded in Wall Street and London. These firms were not merely financial giants; they were war brokers. Morgan alone was appointed by the British government in 1915 as the official purchasing agent for all Allied war supplies. Billions in contracts flowed through American banks before a single U.S. soldier was ever deployed.
Meanwhile, the media machine—largely controlled by those same financial circles—began to stir. Stories of German atrocities flooded American newspapers, many of them exaggerated or outright fabricated by British intelligence propaganda units, such as the Wellington House and later the Crewe House under Lord Northcliffe. Public sentiment began to shift, but it was not enough.
The final blow came through the covert actions surrounding the Lusitania. Though claimed to be a civilian passenger ship, it was in fact carrying munitions to the British—a fact deliberately hidden from the public. When it was sunk by a German U-boat in 1915, it sparked outrage, but Wilson still hesitated. Only after years of pressure, manipulation, and the promise of post-war control did Wilson finally ask Congress to declare war in April 1917.
But why? Why abandon neutrality, knowing the cost?
Because the game had changed. The Zionist movement, seeing British need and American indecision, had offered a deal: swing America into the war, and Britain would give them Palestine. The Balfour Declaration was the carrot; American blood would be the stick. Advisors like Louis Brandeis—a Zionist deeply embedded in Wilson’s inner circle—whispered counsel in his ear, while financiers maneuvered the gears of war behind the curtain.
The war machine was oiled not with patriotism, but with promises—promises to bankers, to Zionist leaders, to the architects of a new order.
And once the war was won, the victors rewrote the maps—not only of Europe, but of the Middle East. The Ottoman Empire would be carved, Jerusalem would be placed in British hands, and the groundwork for the State of Israel would be laid atop the rubble of millions dead.
America did not join World War I for freedom.
She was baited into a banker’s war to birth a new empire—not her own, but one hiding in the shadow of prophecy.
Part 4: The Destruction of Empires to Clear the Way for One
World War I was not only a war of armies—it was a war against empires.
By its end, four imperial thrones would fall: the German Kaiser, the Russian Tsar, the Austro-Hungarian Habsburgs, and the Ottoman Caliphate. But these collapses were not simply the natural result of battlefield losses. They were strategic demolitions—intentional removals of ancient powers that stood in the way of a new Zionist-centric geopolitical order.
Let us begin with the Ottoman Empire, which had ruled over Palestine for centuries. For Zionism to succeed, the Ottomans had to be broken—and they were. The British, through T.E. Lawrence (“Lawrence of Arabia”), incited Arab revolts to fracture Ottoman control. In secret, Britain and France drafted the Sykes-Picot Agreement, carving up the Middle East between themselves even before the war was over. The British would get Palestine, Transjordan, and Iraq—precisely the regions necessary for controlling access to the Holy Land and its prophetic importance.
But here’s the critical point: the British did not claim Palestine merely for imperial prestige. They did so because of what they had already promised—to the Rothschilds, to the Zionists, to Weizmann. The fall of the Ottomans was the condition for delivery.
Now consider the Russian Empire. Tsar Nicholas II had opposed the Zionist agenda and resisted the encroachment of Jewish revolutionary movements for decades. With the outbreak of war, Russia initially fought as an ally of Britain and France. But in 1917—the same year as the Balfour Declaration—the Bolshevik Revolution erupted. Funded in part by Western financiers, including interests tied to Wall Street and German intelligence, the revolution toppled the Tsar and withdrew Russia from the war. The timing is more than coincidence—it was orchestration.
The German Empire and Austro-Hungarian Empire were likewise dismantled at Versailles, fragmented and burdened with reparations. Why? Because they had to be neutralized as future threats to the coming transformation in the Middle East. The Habsburg dynasty, with its Catholic tradition, and the German Kaiser, with his defiance of international banking influence, were not compatible with the Rothschild-Zionist design.
The collapse of these empires was not simply the end of an era—it was the clearing of the chessboard. When the dust settled, one power emerged holding Palestine: Great Britain, under obligation to Zionist financiers.
The old world had to die so a counterfeit kingdom could be born.
Part 5: The Prophecy Weapon – Zionism Cloaked in Scripture
To the common Christian, the return of the Jews to the Holy Land seemed like a fulfillment of biblical prophecy. Pastors preached it. Evangelists rejoiced. But few stopped to ask: Whose prophecy was being fulfilled—and whose kingdom was being built?
Zionism was not birthed in the fire of faith—it was a political ideology, forged in the salons of European elites and funded by international banking dynasties. Its founders—Theodor Herzl, Chaim Weizmann, and their benefactors in the Rothschild family—were not waiting on God to move; they were buying land, lobbying governments, and using religious prophecy as a tool to mobilize both Jews and Christians alike.
The Balfour Declaration, delivered to Lord Walter Rothschild, was steeped in prophetic language. It wasn’t just political—it carried the aroma of divine fulfillment. But this was a carefully engineered aroma, designed to confuse the faithful and mask a colonial transaction in the robes of Messianic hope.
Zionism exploited centuries of Christian longing for Christ’s return. It played on eschatological doctrines that claimed the Jews must return to Israel for the end times to unfold. But instead of waiting for the Messiah, they installed a movement that would reject Christ, claim divine right, and build a nation in His name, but not under His authority.
By wrapping geopolitical ambition in Scripture, the Zionist movement recruited millions of Christian supporters, particularly in America. This phenomenon—now called Christian Zionism—was born not in Jerusalem, but in British imperial propaganda. Preachers like C.I. Scofield, whose Bible commentary was promoted and funded by Zionist-aligned financiers, rewrote the way Christians interpreted Israel. Suddenly, the modern state of Israel was no longer a political project—it was God’s plan.
But here’s the truth the world refused to see: God does not need Rothschild banks to fulfill His Word.
He does not build temples through war, or regather exiles through empire.
He does not fulfill prophecy through the bloodshed of millions.
What emerged in 1948 was not the end of exile, but the beginning of deception.
A deception birthed in World War I, fed through World War II, and protected ever since by a global financial and military apparatus that hides behind the Star of David while rejecting the Son of David.
The war for Israel was not prophetic—it was premeditated.
And the throne they prepared in Jerusalem is not waiting for Christ—it’s being polished for another.
Part 6: The Peace That Was a Prison – Versailles, Mandates, and the Hidden Hand
When the guns fell silent in 1918, the world rejoiced—but the architects of war were just beginning their true work. The so-called “peace” that followed World War I was not crafted to heal nations—it was drafted to reshape them. The Treaty of Versailles, signed in 1919, was less a reconciliation and more a reconstruction of the world under the influence of Zionist and banking elites.
At Versailles, the victors dictated not only the terms of surrender but the blueprints for the next world order. Who sat at the table mattered more than who fought in the trenches. Among them were prominent Zionist agents: Chaim Weizmann, Felix Frankfurter, and Bernard Baruch, all ensuring the realization of the Balfour promise was locked into the post-war system.
Britain had secured control of Palestine, thanks to the dismemberment of the Ottoman Empire. But it wasn’t merely a colonial acquisition—it was a mandate, a legal mechanism constructed by the League of Nations, under heavy influence from the very powers who had pledged it to the Zionists. The British Mandate for Palestine, formalized in 1920 and again in 1922, codified in international law the delivery of the land to those who had funded the war effort and orchestrated American entry.
It is no accident that the League of Nations itself was the brainchild of the same international elite who had backed both the war and the Balfour Declaration. Men like Baruch and Rothschild-aligned advisors sought to craft a world not based on sovereignty, but on managed control—through debt, reconstruction, and supranational organizations.
Germany, meanwhile, was crucified at Versailles—intentionally. Burdened with crushing reparations, territorial loss, and moral blame for the war, Germany became a geopolitical scapegoat. Why? Because a broken and humiliated Germany
was a prerequisite for the next phase: World War II, which would further justify the Zionist claim to Palestine by invoking Jewish suffering as divine proof.
But before that could happen, the infrastructure had to be set:
- Control of Palestine under British “protection.”
- Disempowerment of Muslim powers in the region.
- Demoralization and economic ruin of Germany.
- Global sympathy for the Jewish people, increasingly framed as stateless victims.
This was not peace—it was a prison, disguised as progress.
The map had changed, but the masters had not.
And while millions mourned the dead, the architects of war were planting seeds for a greater deception.
The peace of Versailles was a tombstone for the old world—and a cornerstone for the counterfeit kingdom to come.
Part 7: British Israelism – Theology as Imperial Camouflage
As bullets and bombs shaped the outer map of the world, doctrine and deception were shaping the inner world of faith. The campaign to establish a Zionist homeland in Palestine could not rely on military conquest and treaties alone—it required a theological infrastructure. The minds and hearts of Christians, especially in Britain and America, had to be conditioned to see the Rothschild-backed state as the fulfillment of God’s promises.
Enter British Israelism, a doctrine that claimed the Anglo-Saxon race was the true descendant of the Ten Lost Tribes of Israel. Promoted throughout the 19th century by elites, writers, and even members of the British aristocracy, this theology subtly linked the British Empire to the biblical covenant, painting imperial conquest as sacred destiny.
It told the people: We are not colonizing the world—we are restoring God’s kingdom.
It told the Church: We are not interfering with prophecy—we are fulfilling it.
British Israelism became the seedbed for Christian Zionism, a movement that would later sweep across American evangelicalism. It taught that the return of the Jews to Palestine was not only expected but divinely mandated. But this was not a grassroots awakening—it was a top-down psychological operation, engineered by imperial strategists who knew that if Christians could be convinced it was God’s will, they would never question the blood spilled to make it happen.
This doctrine found its way into pulpits, newspapers, and even policy. It gave theological cover to British control of Palestine and spiritual justification for the displacement of Arabs, many of whom had lived there for centuries. It allowed elites to merge religious prophecy with imperial policy, and it gave the Rothschild-backed Zionist project the appearance of divine inevitability.
But what was hidden from the flock was this:
The true Israel of Scripture was not a banking project.
The kingdom Christ spoke of was not to be built through war, deception, and empire.
By marrying British imperialism with biblical language, the enemy created a theological smoke screen—one that still clouds the vision of the Church to this day. Through this lens, millions have been led to support a political state that rejects Christ, persecutes the native Christian remnant in the land, and prepares the throne for one who will deceive the nations.
The war was not just for land—it was for the right to define Israel.
And by hijacking Scripture, the Rothschild plan dressed conquest in priestly robes.
Part 8: The Rothschild Web – Financing the War, Purchasing the Future
To understand who truly won World War I, we must follow the money.
Not the paper money that burned in Weimar furnaces, nor the reparations paid by a broken Germany—but the golden thread that wove through London, New York, Frankfurt, and Jerusalem. That thread bears a single name: Rothschild.
The Rothschild dynasty, already the most powerful banking family in Europe by the 19th century, had spent over a century embedding itself in national treasuries, central banks, and wartime financing. It did not matter which side won—both sides borrowed.
But more important than profit was position.
The Rothschilds did not need to govern nations; they governed the purse.
They understood that wars reshaped the world—but only financiers decided what rose from the rubble.
And in World War I, the investment was clear:
- Ensure Britain wins.
- Bring America into the war.
- Break the Ottoman grip on Palestine.
- Acquire the legal and international mandate for the Jewish homeland.
- And position the Rothschild dynasty—through land purchases, political leverage, and debt—as the owners and guardians of the new Israel.
The Balfour Declaration was not simply a letter—it was a receipt.
A down payment on the Rothschild family’s dream to control not only European finance but the Holy Land itself.
As early as the 1890s, Baron Edmond de Rothschild had been purchasing land in Palestine. He funded Jewish settlements, agricultural programs, and education systems—all under his name. By the time the British arrived, the Rothschilds already owned large portions of the land—and their name was etched on buildings, institutions, and legal contracts.
This was not prophecy fulfilled, but property acquired.
Meanwhile, back in London and New York, Rothschild-aligned banks funded Britain’s war effort, while lobbying power in America—through intermediaries like Jacob Schiff, Paul Warburg, and Bernard Baruch—ensured the U.S. would enter the war in 1917, just as Britain’s strength was fading. That same year—again, not by accident—the Balfour Declaration was issued.
The formula was simple:
War → Debt → Restructuring → Control.
In the ashes of World War I, a new empire emerged—not one of thrones, but of ledgers. A financial kingdom, not anchored in flags or parliaments, but in the vaults of central banks and the signatures on international mandates.
The Rothschilds didn’t just win the war—they owned its aftermath.
And from their perch, they could now build a state—not for God’s glory, but for global governance under the disguise of ancient promise.
Part 9: From One War to the Next – Holocaust, Sympathy, and the Zionist Crown
World War I was not the end of a conflict—it was the setup for the next act. Its conclusion left Europe fractured, Germany bitter and economically strangled, and Palestine under British control. But the Zionist blueprint was not yet complete. One more global war was required to break the will of nations, erase resistance, and cement the State of Israel as the ordained outcome of world tragedy.
The Treaty of Versailles, crafted by the same financial and Zionist interests that financed the war, ensured Germany’s future implosion. Crippling reparations, hyperinflation, and national humiliation created a perfect environment for extremism. But more than that, it created a narrative—one that would eventually lead to Hitler’s rise, the targeting of European Jews, and the sacred mythology of the Holocaust.
Let it be made clear: the suffering of the Jewish people in Europe was real and horrific. But what followed was a weaponization of tragedy, a political apparatus that converted the blood of the innocent into land deeds, global immunity, and eternal moral leverage. It was not Jewish survival that the architects of Zionism desired—it was Jewish consolidation.
The Rothschild-backed Zionist leadership, with figures like Chaim Weizmann and David Ben-Gurion, prioritized the creation of Israel over the rescue of European Jews. Historical records and testimonies confirm that when faced with opportunities to evacuate or protect Jews outside of Palestine, these leaders often resisted unless the route led directly to Zion.
They needed martyrs, not refugees.
They needed the world to cry, so the Balfour promise could be fulfilled without question.
They needed Hitler to become Pharaoh—so that Rothschild could play Moses.
The Second World War, then, was not merely revenge or ideology—it was the final blow to remove the last obstacles to the Zionist project. The fall of Germany, the dismemberment of Europe, the collapse of the British Empire, and the horror of the Holocaust created a perfect moral storm. The world now demanded a homeland for the Jews—and those who orchestrated the demand were ready with the solution.
In 1948, the State of Israel was born—not in the spirit of repentance or restoration, but in the spirit of conquest, deception, and blood. It was not Jacob who returned to the land, but Edom disguised as Jacob. The name was the same—but the spirit was not.
Thus, the war that began in 1914 as a banker’s conflict ended in 1948 with a Rothschild-backed throne planted in Jerusalem. A state forged not by God’s hand, but by men who believed they could replace God, manipulate prophecy, and enthrone their own messiah.
The plan was never about just a nation.
It was always about a stage—for a coming king who would deceive the world.
Part 10: The Final Theater – Jerusalem as the Throne of the False Messiah
What began with Rothschild gold and Balfour ink has become the centerpiece of global prophecy. The war to create Israel was never about Jewish safety—it was about establishing a counterfeit holy ground. One that could host not the return of Christ, but the rise of the Antichrist.
The Zionist state—constructed through war, diplomacy, and blood sacrifice—now stands at the heart of the world’s most volatile conflicts. Nations rise and fall by how they treat it. Evangelical churches worship it. Presidents vow to defend it. And yet, this modern state rejects the Son of God, persecutes Christians within its borders, and partners with the very same global banks and intelligence agencies that orchestrated the collapse of Christian nations in the West.
Israel, as it stands, has become the geopolitical altar of a false covenant.
It is there, in Jerusalem, that the final deception will unfold. The Zionist elite—having used two world wars to seize the land—now await their “anointed one”, the messianic figure that Jesus warned about: “I am come in my Father’s name, and ye receive me not; if another shall come in his own name, him ye will receive.” (John 5:43)
This is the throne the First World War was truly fought to prepare. Not the throne of David—but a throne usurped, waiting to be occupied by a global ruler who will unite finance, religion, and war under a single crown. The Zionist movement was never just about land—it was about power, prophecy, and replacement.
Replacement of the Temple.
Replacement of the Church.
Replacement of Christ.
And so the blood spilled in the trenches of Europe, the firebombed cities, the six million dead, the treaties signed in darkened halls—all of it becomes the prelude to the great deception.
But the true remnant sees.
We see that the promise to Abraham was fulfilled in Christ—not in Rothschild.
We see that the kingdom of God is within us—not in UN mandates or barbed-wire borders.
And we see that the same hand which started the Great War is preparing the next—World War III, the clash of civilizations, designed once again to raise a false deliverer in the name of peace.
But he shall be revealed.
And those with oil in their lamps will not be deceived.
The first war was never just about empire.
It was always about a throne.
Conclusion: The Throne That Was Not God’s
World War I was not the beginning of modernity—it was the beginning of the end. The end of truth in politics, the end of sovereignty in nations, the end of innocence in warfare. And most of all, it marked the beginning of a global architecture built to counterfeit God’s plan with precision and patience.
The official histories will continue to echo the lie: that the war began over alliances, pride, or a single assassination. But those who look with spiritual eyes see something far deeper—a ritual sacrifice of empires, conducted by bankers and crowned by Zionist ambition. From the Balfour Declaration to the League of Nations, from the Rothschild land deeds in Palestine to the falling dominos of monarchy across Europe, the blueprint for Israel was drafted not in heaven, but in hell’s boardroom.
They used prophecy as cover, the Jewish people as pawns, and Christianity as a tool to build their throne.
But that throne will not stand.
For God is not mocked.
And what man builds in blood, fire, and lies will not survive the breath of the King who is coming.
The true Israel is not a plot of land—it is a people born again in Spirit and truth. It is those who have received the Messiah, not rejected Him. The throne of David will not be inherited by bankers or politicians or secret societies, but by the One whose robe is dipped in blood and whose name is the Word of God.
The remnant must not be deceived by the smoke of war or the golden glitter of Jerusalem’s stones. We must discern the difference between the Zion of God and the Zion of man, between the Lamb and the beast who tries to sit in His place.
Let the world worship the counterfeit.
Let the nations march again toward a third war.
But let the elect remember: the first war was not for peace—it was for a throne.
And that throne, was never theirs to take.
Bibliography
- Balfour, Arthur James. The Balfour Declaration. November 2, 1917.
- Carroll Quigley. Tragedy and Hope: A History of the World in Our Time. New York: Macmillan, 1966.
- Engdahl, F. William. A Century of War: Anglo-American Oil Politics and the New World Order. London: Pluto Press, 2004.
- Makow, Henry. “World War One – First Christian Holocaust.” Global Research, November 2011.
- Petrović, Nebojša. “The Secret Origins of the First World War.” Geopolitica.ru, 2022.
- Smith, Martin. “The Real Causes of World War I.” Homework Help USA, 2023.
- Tucker, Spencer C., ed. The Encyclopedia of World War I: A Political, Social, and Military History. Santa Barbara: ABC-CLIO, 2005.
- Weikart, Richard. Hitler’s Religion: The Twisted Beliefs That Drove the Third Reich. Washington, D.C.: Regnery History, 2016.
- “The Real Cause of the Beginning and End of WWI.” LeftCom.org, 2020.
- “Conspiracy and Cover-up: The Secret Origins of World War One.” Global Research, 2016.
- “The 4 M-A-I-N Causes of World War One.” History Hit, 2021.
Endnotes
- See “The 4 M-A-I-N Causes of World War One,” History Hit, which outlines militarism, alliances, imperialism, and nationalism—but fails to trace deeper financial and Zionist underpinnings .
- Petrović identifies how the fall of European monarchies coincided with Zionist ambitions and British imperial strategy to secure Palestine during WWI .
- Martin Smith outlines conventional causes but notes how hidden powers benefited from the chaos, pointing to elite financial interests that align with Rothschild and Zionist expansion .
- The Balfour Declaration was addressed to Lord Rothschild, not any elected representative of the Jewish people, establishing the foundational link between British imperialism and Zionist banking influence.
- Carroll Quigley, in Tragedy and Hope, affirms that powerful financial institutions orchestrated geopolitical change behind the scenes, including both world wars.
- “The Real Cause of the Beginning and End of WWI,” Leftcom.org, proposes the capitalist war-for-profit theory but overlooks the messianic Zionist overlay, which adds a spiritual deception layer .
- F. William Engdahl traces how World War I was the platform for long-range plans involving oil, borders, and financial globalism—all with Jerusalem as a symbolic epicenter.
- Henry Makow’s essay on WWI frames the war as a Christian holocaust engineered by Zionist elites, calling attention to suppressed motivations behind key alliances and betrayals.
- The Ottoman Empire’s collapse and the Sykes-Picot agreement must be seen in light of Britain’s need to deliver Palestine to Rothschild interests as a religious bargaining chip.
- The State of Israel’s creation in 1948 was not the end of prophecy, but the culmination of a geopolitical contract drafted in the trenches of Europe and signed in blood.
Synopsis
This scroll unveils a hidden agenda behind World War I, arguing that it was not merely a geopolitical accident or the result of clashing empires, but rather a meticulously orchestrated war fueled by Zionist banking elites—chiefly the Rothschild dynasty—to pave the way for the modern State of Israel.
Using the Balfour Declaration as a historical keystone, the narrative traces how Zionist interests embedded within British power structures manipulated alliances, triggered conflict, and sacrificed millions in order to seize control of Palestine. Far from being a safe haven for the Jewish people, Israel became the throne of a counterfeit covenant—constructed for the arrival of a false messiah and built upon Christian blood.
This scroll cuts through the deception of the mainstream WWI narrative, revealing how war was used as a ritual offering—an alchemical transformation of land, power, and prophecy. It re-centers the lens on Christ, exposing the replacement theology of Zionism and preparing the remnant for what lies ahead.
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