The Temple of Flesh: What the Blood in Galilee Really Means

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Prelude

For hours I could not get this show submitted for Rumble. I figured out it was the keywords in my script that flagged Rumble to not process this. This proves to me Rumble is just controlled opposition. I believe the information I am saying tonight is one of the most important shows of our time. Not to lift me up, but to get the information out there and hope it spreads.

As we learned from the Ethiopian Canon, the powers that be understand prophecy and know what the events will be like. They know that Jesus will interrupt the new world order and seating of the antichrist instead of the 7 year King James edits. They know it’s Satan’s little season and Jesus already fulfilled most of revelation already after 70 AD. 

So what they want is to create their own version to stay ahead of the people so they will bend towards their agenda. They want us to believe the 7 year tribulation and the antichrist appearing is the time we are in to give them, well, more time.

A few of you have asked me what my take on this is. Do I believe in the King James Version or Ethiopian. As they are extremely different in interpreting the end of days. Given that the Orthodoxy claims they kept the original version in which the Vatican shortened theirs. 

If God created us with math, 1’s and 0’s and data, even though it is made of matter, but behaves through commands, I have to lean towards where the data goes. This means, we have to trust that the Ethiopian originals are in fact the correct scripture.

There is no record of Origen of Alexandria (c. 185–c. 253 AD) ever traveling to Ethiopia or exploring what we now call the Ethiopian biblical canon.

Origen lived and worked primarily in Alexandria, Caesarea, and other parts of the eastern Mediterranean. He was one of the greatest biblical scholars of the early church, known for compiling the Hexapla (a massive comparative edition of the Old Testament in Hebrew and Greek versions) and for his extensive commentaries. His reach was vast in terms of scholarship, but his travels were mostly limited to Egypt, Palestine, Arabia, and briefly Greece.

As for Ethiopia, Christianity reached there early—traditionally through the Ethiopian eunuch baptized by Philip in Acts 8, and later firmly established in the 4th century under King Ezana of Aksum. But this was after Origen’s lifetime. The Ethiopian canon as we know it today, with its broader inclusion of books like Enoch, Jubilees, and Meqabyan, developed later within the Ethiopian Orthodox Tewahedo Church’s own tradition.

That said, Origen did show awareness of certain texts (like Enoch and Jubilees) that survived in the Ethiopian canon, because he sometimes referenced them in his writings. This suggests that the broader Jewish-Christian textual world of his time was still in circulation in Egypt and Palestine, even if he did not directly encounter the Ethiopian Church.

Judging by this, Origen could have received the originals just as Ethiopia did because the scrolls were there in Alexandria. Which Alexandria’s library was destroyed around that same time. Not once but 3 times. 

All of this information is heavy evidence pointing to an agenda to destroy God’s word right around 70 AD.

Opening Monologue – The Temple of Flesh

A few weeks, the Sea of Galilee turned red. To the casual observer, it was a strange anomaly, a curiosity for headlines. To the discerning, it was a shofar blast in liquid form — a prophetic trumpet sounding over Israel’s waters. The same sea where Yeshua calmed the storm and walked upon the waves now bears the color of blood. And almost before the last ripple had faded, the announcement came: “Now is the time to build the temple.”

Most will look to Mount Moriah, to stone and mortar, imagining cranes and chisels. But the true temple has never been stone. Paul told the Corinthians plainly: You are the temple of the Holy Spirit. And if that is true, then the enemy’s counterfeit will follow the same pattern. His temple is flesh, altered and prepared to house another spirit. It is not raised by masons, but by molecular engineers. Not dedicated with incense, but with injections.

For years now, a global campaign has quietly reshaped the architecture of humanity. The mRNA serpent venom was not just a medical intervention — it was a chisel striking the living stone, rewriting enough of the blueprint to make the vessels uniform. Seventy-five percent of the world has now received this mark in their flesh. And now, the builders declare the foundation complete.

The Sea turned to blood is no accident. In Exodus, it was the first plague — the breaking of Egypt’s illusion of power. In Revelation, it is a trumpet and a bowl — a judgment and a sign that the end is near. But to the fallen priesthood, it is a ritual trigger, a signal that the time has come to inhabit what they have prepared.

Do not be distracted by scaffolds in Jerusalem. The temple they seek is already standing — walking, breathing, and scattered across the nations. The question is not when they will build it, but when they will fill it. And when that day comes, every stone that is not sealed by the Spirit will belong to another king.

Part 1 – The Blood in the Water

The Sea of Galilee, known in Scripture as Kinneret, has always been more than geography. It is the stage for miracles, the meeting place between heaven and earth where fishermen became apostles, and storms were stilled by a single word. Its waters have been a mirror for prophecy — reflecting the state of the people who live upon its shores.

When those waters turn red, it is not a casual occurrence. In biblical imagery, blood in the water is a covenant marker, a sign that something has shifted in the spiritual registry. In Exodus 7, the Nile’s transformation into blood was the first of Egypt’s judgments, an unmistakable message that the God of Israel had entered the field of battle. The water was not simply discolored; it was rendered unclean, a living symbol of life turning toward death.

The prophets echoed this language. Joel spoke of blood, fire, and columns of smoke as precursors to the Day of the Lord. Revelation amplifies it — in chapter 8, a third of the seas become blood under the trumpet judgments, and in chapter 16, the second bowl turns the sea into blood like that of a corpse. These are not random cosmic events; they are deliberate signals, markers on the divine timeline.

And yet, blood in the water has a second layer of meaning — one the occult priesthood knows well. In the language of prophetic and magical correspondences, water represents peoples, nations, and multitudes. The “sea” is humanity in mass. To turn a sea red is to declare that a people have been marked, sealed, or dedicated. It is a rite of passage from one spiritual state to another.

This is why the Sea of Galilee’s sudden change cannot be dismissed as coincidence or mere environmental happenstance. Whether by supernatural intervention, deliberate engineering, or a fusion of both, it stands as a declaration. And for those who understand the registry, it is the first page of a new chapter — one where the builders step forward and say, “The foundation is laid. The temple is ready to rise.”

Part 2 – The Ritual Announcement

No sooner had the crimson waves of Galilee settled than the words rang out from religious leaders and political voices alike: “Now is the time to build the temple.” To the uninitiated, this sounded like an ordinary call for a long-awaited construction project, the long-dreamed Third Temple in Jerusalem. But in the language of power — both ancient and occult — timing is never random. The declaration came not days or weeks later, but immediately, as though the red water itself had granted permission.

In the hidden orders of the priesthood, announcements are not simply public statements; they are spells spoken into the registry. Before a new phase begins, a sign is either awaited or manufactured. Once it manifests, the proclamation seals the transition, aligning earthly intent with spiritual timing. In this case, the Sea of Galilee became the altar basin, dyed in the color of covenant, and the words that followed acted as the priestly invocation: Let the work begin.

For those who watch only the surface, “building the temple” conjures images of stone quarried from the earth, gold overlaid upon cedar, and Levites in linen. But to the initiates, “temple” can mean any prepared dwelling place for a spiritual throne — a body, a network, a city, or even a global system. The timing of their words after the red sea is therefore not coincidence, but alignment.

This is the ritual sequence: the sign manifests, the herald speaks, and the work transitions from preparation to construction. The announcement is the legal notice to the unseen realm that the blueprint is now moving into its next phase. And whether the world realizes it or not, the real temple they speak of may already have its foundation hidden in plain sight — not on Mount Moriah, but within the altered flesh of millions.

Part 3 – The True Temple

Long before any stone was set on Mount Moriah, God revealed the deeper truth of His dwelling place. The temple was never meant to be confined to walls, altars, and veils. From the moment His Spirit filled Adam’s lungs, the true temple was flesh animated by divine breath. Every tabernacle and temple built in Israel’s history was only a shadow of this greater reality — a physical symbol pointing to a spiritual dwelling.

Paul’s words to the Corinthians strip away all ambiguity: Do you not know that you are God’s temple and that God’s Spirit dwells in you? (1 Corinthians 3:16). The blueprint is not granite; it is flesh. The Holy of Holies is not a chamber behind a curtain, but the innermost place of the human spirit, where God’s presence rests. Yeshua Himself confirmed it when He said of His own body, Destroy this temple, and in three days I will raise it up (John 2:21). The resurrection was not the rebuilding of a sanctuary in Jerusalem, but the glorification of the living temple.

The prophets also foresaw this transition. Ezekiel’s vision of the temple ending with a river of life flowing from within its walls mirrors Yeshua’s promise of rivers of living water flowing from the believer’s heart. The Book of Revelation closes with the declaration that in the New Jerusalem, I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. The culmination of all temple imagery is not stone at all, but the total union of God with His people.

This truth is central to discerning the deception ahead. If the true temple is the body, then it is also the prize in the war for thrones. The enemy’s strategy has always been to defile, occupy, or counterfeit this dwelling place. Every altar built to false gods, every idol enthroned in the holy place, has been a rehearsal for the final abomination — when the counterfeit king seeks to sit in the temple of God, not in Jerusalem’s courts, but in the flesh He fashioned for Himself.

Part 4 – The Counterfeit Temple

If God’s temple is the living body of His people, then the enemy’s temple must follow the same pattern. Satan has never been a true creator — only a counterfeiter, a forger who mirrors divine designs for his own purposes. Just as the Most High dwells in those sealed by His Spirit, the adversary seeks to dwell in vessels remade in his image. The counterfeit temple is not stone or cedar, but altered humanity — bodies whose architecture has been reshaped to house another spirit.

This is why the obsession with the Third Temple in Jerusalem is such an effective distraction. It captures the gaze of both the devout and the curious, keeping eyes fixed on blueprints, funding campaigns, and archaeological debates, while the real construction happens unseen. The stones they are fitting together are not hewn from quarries, but from human flesh — stones that walk, breathe, and speak.

The defilement of the temple has always been the enemy’s signature move. Antiochus Epiphanes placed an idol of Zeus in the Holy of Holies. Rome carried its banners into the sacred courts. But these were shadows of a greater blasphemy to come — the day when the idol is not an image in a sanctuary, but an active presence within a living body. Paul warned of the man of lawlessness, who sits in the temple of God, proclaiming himself to be God (2 Thessalonians 2:4). If the temple is the body, then this enthronement is an indwelling — a possession not of one man only, but of a global, networked body.

The tools to build this counterfeit temple are not hammers and saws but genetic engineering, neural integration, and digital identification systems. The “stones” are prepared through alteration of DNA, synchronization of biological rhythms, and harmonizing of frequencies until they resonate with a registry foreign to the Creator. When this temple is complete, it will not need dedication by priests in Jerusalem — it will be activated by the spirit it was built to contain.

Part 5 – The mRNA Preparatory Phase

For decades, the technology to edit life’s blueprint lingered at the edges of public awareness, cloaked in scientific jargon and distant ethics debates. Then, in a matter of months, it was rolled out to the entire planet — under the banner of emergency and salvation. The mRNA injection was framed as medicine, but its true scope was architectural. It was the chisel striking the living stones, altering the structure of the human “temple” at the molecular level.

Whether one believes the modification was genetic, epigenetic, or a deeper interference in the body’s electromagnetic resonance, the outcome is the same: a portion of humanity now bears a structural alteration. That alteration is not random — it is a unifying mark, harmonizing millions of bodies to a single technological and spiritual frequency. In biblical terms, it is the quarrying of the stones for a new house.

The old temple in Jerusalem was assembled from stones shaped far from the construction site, so that no sound of hammer or chisel was heard on the mount. Likewise, this preparatory phase has been largely silent in its spiritual implications — the shaping has happened in clinics and stadiums, in makeshift tents and pharmacies, far from the “mountain” where the final activation will occur. Each injection, each booster, was another strike on the stone, another smoothing of the surface to ensure it would fit perfectly into the intended design.

And now, the threshold has been crossed. Reports indicate that roughly three-quarters of the world’s population has received at least one dose. In the language of builders, that is critical mass — enough uniform stones to complete the walls. From here forward, the project shifts from preparation to assembly. The call to “build the temple” is not about starting work; it is about the final phase. The stones are cut. The site is chosen. All that remains is to bring them together under the shadow of the false throne.

Part 6 – The Activation

If the mRNA campaign was the quarrying of stones, the activation will be their setting into place. This stage is not about medical procedures but about resonance, connection, and invocation. In the old temple, when the structure was finished, it was not considered complete until the Ark was brought in and the glory of God filled the house. In the counterfeit, the same principle applies — the finished temple must be filled with its chosen spirit.

The activation could manifest through multiple channels at once. Technologically, it may take the form of integrating altered biology with global systems — biometric identification, neural interfaces, or bio-sensing implants that link every “stone” into a unified network. Spiritually, it could be marked by a mass ritual, cloaked in cultural or religious language, in which humanity is invited — or coerced — into a shared covenant. This covenant need not mention the Beast by name; it will be framed as progress, unity, or even divine fulfillment.

The key will be timing. Just as ancient priests waited for appointed days and celestial alignments to dedicate their temples, so too will this activation align with signs in the heavens, geopolitical shifts, and carefully crafted global events. The declaration that “the time to build is now” suggests that the window has opened — and in their mind, the registry is ready.

When activation occurs, the altered resonance of the stones will harmonize into a single field. That field will serve as the seat for a throne — not in one man alone, but in a body of many members. The abomination of desolation will not stand in a single holy place, but will sit in millions, networked together, breathing in unison under the rule of another spirit. And once the activation begins, the final stage — enthronement — will not be far behind.

Part 7 – The Revolution

When most hear the word revolution, they think of flags, protests, and the toppling of governments. But the revolution spoken of in the hidden councils is of a different order. It is not merely the changing of regimes — it is the rewriting of creation itself. Their goal is not to replace one set of rulers with another, but to alter the very fabric of humanity so that no ruler but theirs can ever sit upon it again.

This is the Beast’s revolution: to unseat the image of God in man and replace it with a new image, one forged in the likeness of the adversary. In the true Kingdom, the Body of Christ is unified by the Spirit and animated by the breath of God. In the counterfeit, the body of the Beast will be unified by artificial resonance and animated by a counterfeit breath — a frequency generated and sustained by the altered temple stones.

Revelation 13 describes an image of the Beast that is given breath so that it can speak and cause those who refuse to worship it to be killed. This has often been read as an idol or statue, but the language allows for a living body — one composed of many members. Once the activation binds the altered together, the collective resonance will serve as the frame. The “breath” they receive will not be from the Creator, but from the fallen current that has been seeking a host since the rebellion began.

This revolution is total. It is spiritual, biological, technological, and societal all at once. Laws will shift to enshrine the new order. Religion will bend to justify it. Science will herald it as the next stage of evolution. And those who remain unaltered will be portrayed as enemies of progress, obstacles to unity, threats to peace.

In this revolution, the battlefield is not land or borders — it is the human temple. Victory, to them, is not control of nations but ownership of bodies. When that ownership is secured, their throne will no longer be in the shadows. It will stand in plain sight, enthroned in the flesh of a world that once bore the image of God.

Part 8 – The Call to the Remnant

If the Sea of Galilee’s crimson waters were their trumpet blast, then let this be ours. The building of the counterfeit temple may be nearing completion, but the true temple of God still stands wherever a believer guards the dwelling place of the Spirit. This is not a time for fear, but for vigilance. The remnant must remember that no altar can be claimed by the enemy if it is continually filled with the presence of the Most High.

The prophets warned of days when deception would be so persuasive that, if possible, even the elect would be led astray. The safeguard against this is not better arguments, sharper politics, or clever escape plans — it is an unbroken covenant with the One who fills His temple. In the old days, if the fire on the altar went out, the priests were commanded to rekindle it immediately. In our day, that fire is the Spirit’s presence within us, and it must be tended daily through prayer, obedience, and the Word.

The remnant must also be wise as serpents, recognizing the schemes without being consumed by them. We cannot be distracted by the scaffolding in Jerusalem or the promises of a golden age built by human hands. We must look instead at what is happening in the temple of flesh, both our own and the world’s. We must discern when the enemy’s builders move from shaping to assembling, and from assembling to enthroning.

Above all, the call to the remnant is this: keep the temple pure. Refuse the mark, whether it comes as a medical decree, a digital ID, or a ritual of allegiance. Stand as living stones in the true house of God, even if it means being cut off from the counterfeit body they are assembling. For when the glory of the Lord fills His temple once more, it will not be in a building made by human hands — it will be in His people, sealed for the day of redemption, standing unshaken while the counterfeit crumbles to dust.

Part 9 – The Final Confrontation

The moment will come when the two temples stand side by side — not in the same location, but in the same age, each claiming to be the dwelling of the Most High. One will be visible to the world’s eyes, dazzling in its unity, empowered by signs and wonders that captivate the senses. The other will often be hidden, scattered across the nations, without outward splendor, yet burning with the fire of the Spirit.

The counterfeit temple will draw the masses through spectacle. It will promise healing, enlightenment, and peace, offering to erase the divisions of race, class, and creed — but only for those who conform to its design. This unity will not be born of love, but of control. Its miracles will not confirm truth, but cement the lie. And its throne will not deliver life, but demand it in exchange for loyalty.

The true temple will be marked by endurance. It will suffer persecution, ridicule, and isolation. Its members will be hunted as relics of an old world, accused of standing in the way of humanity’s “next step.” Yet, in this crucible, the glory of God will manifest more fully. Signs and wonders will follow them too — but theirs will break chains rather than forge them, heal bodies without altering them, and call the dead to life without rewriting their DNA.

This confrontation will not be decided by numbers, resources, or earthly alliances. It will be decided by allegiance — which king will sit upon the throne of the heart. The counterfeit will attempt to desecrate every temple of flesh it can touch, but the seal of the Spirit will be unbreakable. In the end, only one temple will stand forever, and the other will be torn down, stone from stone, when the true King comes to claim His house.

Conclusion – The War for the Temple

The red waters of the Sea of Galilee may be the sign they were waiting for, but for those with eyes to see, it is also a warning. The call to “build the temple” is not about limestone walls on Mount Moriah — it is about claiming the temple of flesh. This is the battlefield the prophets foresaw, the arena where the final war would be fought: not over borders or capitals, but over who dwells in the body of man.

Every stage of this plan — the preparation through genetic alteration, the activation by resonance, the enthronement of a counterfeit king — has been building toward the same end: a global body not filled with the Spirit of God, but with the breath of the adversary. Yet the deception is only possible for those who forget the truth: the true temple is already here, and it belongs to the One who made it.

For the remnant, the task is clear. Keep the altar pure. Guard the courts of the heart. Refuse the counterfeit covenant no matter how persuasive its promises. The hour is late, but the Builder of the true temple has not abandoned His work. When the final stone is set and the glory returns, the counterfeit will crumble, and the earth will see the difference between what man can make and what God has made eternal.

The enemy is building in the open now. But so is God — and His temple will stand forever.

Sources

1. Holy Bible. English Standard Version. Wheaton, IL: Crossway, 2016.
2. MacArthur, John. The MacArthur Study Bible. Nashville, TN: Thomas Nelson, 2006.
3. Paul, William. The Temple and the Church’s Mission. Downers Grove, IL: InterVarsity Press, 2004.
4. Fruchtenbaum, Arnold G. The Footsteps of the Messiah. San Antonio, TX: Ariel Ministries, 2003.
5. Steiner, Rudolf. The Book of Revelation and the Work of the Priest. Forest Row, UK: Rudolf Steiner Press, 1998.
6. Pike, Albert. Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry. Charleston, SC: Supreme Council, 1871.
7. Cicero, Chic, and Sandra Tabatha Cicero. The Essential Golden Dawn. Woodbury, MN: Llewellyn Publications, 2003.
8. Flowers, Stephen E. Runes and Magic: Magical Formulaic Elements in the Elder Tradition. St. Paul, MN: Llewellyn Publications, 1986.
9. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2015.
10. Parsons, Jack. Freedom Is a Two-Edged Sword. Las Vegas, NV: Falcon Press, 1989.
11. Papus. The Tarot of the Bohemians. Translated by A. P. Morton. London: George Redway, 1896.

• Casson, Lionel. Libraries in the Ancient World. Yale University Press, 2001.
• Canfora, Luciano. The Vanished Library: A Wonder of the Ancient World. University of California Press, 1990.
• Gamble, Harry Y. Books and Readers in the Early Church: A History of Early Christian Texts. Yale University Press, 1995.
• Grant, Robert M. Origen. Routledge, 1980.
• Parsons, Edward. The Alexandrian Library: Glory of the Hellenic World. Elsevier, 1952.
• Trigg, Joseph W. Origen: The Bible and Philosophy in the Third Century Church. John Knox Press, 1983.

Endnotes

1. 1 Corinthians 3:16, ESV.
2. John 2:21, ESV.
3. Ezekiel 47:1–12; cf. John 7:38.
4. Revelation 21:22, ESV.
5. 2 Thessalonians 2:4, ESV.
6. Ezekiel 28:12–17; Isaiah 14:12–15.
7. MacArthur, The MacArthur Study Bible, 1 Corinthians 3:16 note.
8. Paul, The Temple and the Church’s Mission, 30–33.
9. Fruchtenbaum, The Footsteps of the Messiah, 453–456.
10. Steiner, The Book of Revelation and the Work of the Priest, 122–125.
11. Pike, Morals and Dogma, 772–776.
12. Cicero and Cicero, The Essential Golden Dawn, 246–248.
13. Flowers, Runes and Magic, 98–101.
14. Heiser, The Unseen Realm, 275–278.
15. Parsons, Freedom Is a Two-Edged Sword, 33–36.
16. Papus, The Tarot of the Bohemians, 55–60.
17. Revelation 13:15, ESV.
18. Revelation 19:11–21, ESV.
19. Daniel 9:27; Matthew 24:15–16.
20. Ezekiel 43:1–5.

Julius Caesar’s fire in 48 BC is recorded by Plutarch (Life of Caesar 49), Suetonius (Life of Caesar 20), and Dio Cassius (42.38). Their accounts differ, but all attest to damage in Alexandria.

The loss during Emperor Aurelian’s reconquest of Alexandria (c. AD 270) is noted by George Syncellus and other later chroniclers, who suggest the district of Bruchion, where the library stood, was devastated.

The destruction of the Serapeum in AD 391 is documented by Socrates Scholasticus (Ecclesiastical History V.16–17) and Rufinus of Aquileia. This event is often regarded as the final major blow to the library’s collections.

The story of Caliph Omar’s alleged burning of the library in 642 appears in the writings of Bar-Hebraeus (13th century) and Abd al-Latif (12th–13th century). Modern historians generally consider this account legendary.

Origen’s reliance on a wide textual base—including Hebrew, Greek, and apocryphal works—is preserved in fragments of his Hexapla and his commentaries. See Trigg, Origen: The Bible and Philosophy in the Third Century Church, and Grant, Origen.