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The Bible talks about the Antichrist worshiping the God of Forces. I am on the hunt for the cult that worships the God of Forces. I do believe they are a new age belief system that believes aliens will give us technology and a new religion. They have plan for the rapture. They will say that anyone who doesn’t accept this religion will be removed from the planet. Benny Hinn was talking about this in 1985. He called them the Shambalsh cult from Babylon.
A book called Shambhala: A Hidden Kingdom, by Andrew Tomas explores legends surrounding Shambhala, a hidden kingdom of enlightened beings believed to guide humanity’s spiritual evolution. It examines historical accounts and esoteric traditions from various cultures, including Tibetan Buddhism, Christianity, and ancient civilizations, suggesting the existence of a network of initiates who have secretly influenced world events. The narrative explores the possibility of advanced technologies and spiritual practices within Shambhala, citing figures like Apollonius of Tyana and Count Saint-Germain as emissaries of this hidden society. The text ultimately proposes that Shambhala’s influence aims to promote peace, wisdom, and the unification of humanity.
The Legend of Shambhala
Main Themes:
- The existence of a hidden kingdom in Central Asia called Shambhala, inhabited by spiritually advanced beings (Arhats, Bodhisattvas, Mahatmas).
- Shambhala acts as a spiritual guiding force for humanity, inspiring cultural and scientific achievements and intervening in critical historical moments.
- A looming planetary crisis and the approaching “Epoch of Shambhala” that marks a choice between spiritual ascent and potential destruction.
Most Important Ideas and Facts:
Location and Description:
- Shambhala is traditionally located in a remote, protected mountain region of Central Asia, potentially near the Tarim River or in the Gobi Desert.
- Tibetan texts depict it as circular, surrounded by snowy peaks, and shaped like an eight-petaled lotus.
- Its capital boasts a magnificent nine-story palace with a “Wheel of Dharma” banner, inhabited by wise rulers who possess advanced technologies.
- Some accounts describe a “Chintamani Stone,” a powerful artifact with properties impacting world events, housed in Shambhala.
Inhabitants and Hierarchy:
- The inhabitants are described as Arhats or Mahatmas – enlightened beings who have completed their earthly evolution and possess superhuman abilities.
- They live in secluded communities, dedicated to spiritual development and scientific advancement, working for the betterment of humanity.
- A hierarchy exists, with the “Holders of Castes” ruling Shambhala and guiding its mission.
Spiritual Mission and Interventions:
- Shambhala safeguards ancient wisdom, including the Kalachakra teachings, a complex system of esoteric Buddhist knowledge.
- Throughout history, Shambhala has sent emissaries to guide humanity, like Apollonius of Tyana, Saint Germain, and potentially even figures involved in the American Revolution.
- These interventions aim to inspire cultural progress, promote peace, and introduce higher spiritual principles.
Planetary Crisis and Ultimatum:
- The sources highlight a current planetary crisis caused by humanity’s “wrong thinking” and actions, leading to a negative aura engulfing the earth.
- A “Planetary Ultimatum” is being issued, urging humanity to embrace the “Commandment of the Heart” – focusing on peace, unity, and brotherhood.
- Failure to heed this warning could lead to further catastrophes and potential destruction.
The Epoch of Shambhala:
- This upcoming epoch marks a pivotal choice for humanity, leading to either a new age of spiritual growth or potential decline.
- It is associated with the coming of Maitreya, a future Buddha, and the potential for widespread spiritual awakening.
- The “Radiant Ruler of Shambhala” may directly intervene to cleanse the planet if necessary, ushering in a new era of peace and righteousness.
Key Quotes:
- “Shambhala is not only considered to be the abode of hidden Buddhist learning, it is the guiding principle of the coming Kaipa, or cosmic age.”
- “The Arhats regard man merely as a link in infinite cosmic evolution in which there are lower as well as higher forms.”
- “Our friend K. wishes to improve the radio by applying new light waves – no one hinders him.” – Illustrating the scientific pursuits within Shambhala.
- “This time the Arhats will speak with lightning, thunder and star showers! The Epoch of Shambhala is here!” – Highlighting the urgency of the coming era.
- “The people of earth must understand that the time of crucifixions and of gentle prophets preaching to raving crowds is ended.”
- “Individually or collectively through the United Nations, they must heed its historic message.” – Emphasizing the global scope of the Planetary Ultimatum.
Tomas’s conviction of the reality of Shambhala, fed by his meeting with Roerich in 1935, was shared by a growing metaphysical school in Europe in the first half of the century. Another strand to the story – one considerably more mystical and less accessible to the rational understanding – was provided by René Guénon. Guénon was one of the foremost Sufi scholars of the twentieth century and a skilled student of the Cabala, the ancient Jewish mystical system. In 1927, he published Le Roi du Monde, in which he gave unprecedented esoteric information about Shambhala – information that had apparently been hitherto part of the secret knowledge which the brotherhood jealously guarded from the uninitiated. Guénon accomplished this “leak” by veiling his information in a characteristically overcondensed and cryptic style that takes patience to unravel, and to which a large part of this book will be devoted to decoding.
According to Guénon, Shambhala is a center of high evolutionary energies in Central Asia. It is the source of all our religions and the home of Yoga Tantra, having a vital relationship to the kundalini science on which all our systems of self-transformation are based. Reflecting the changes in the aeonic cycles of the earth and the unfoldment of humanity’s soul, it is the prototypic Holy Land of which all other Holy Lands such as Jerusalem, Delphi and Benares are or have been secondary reflections. “In the contemporary period of our terrestrial cycle,” he stated, ” – that is to say, during the Kali Yuga – this Holy Land, which is defended by guardians who keep it hidden from profane view while ensuring nevertheless a certain exterior communication, is to all intents and purposes inaccessible and invisible to all except those possessing the necessary qualifications for entry.” Once it was open and more or less accessible to all, and will be again with the closing of the Kali Yuga, but presently exists in a veiled state and is understood, if acknowledged at all, only in metaphorical and symbolic terms.
Guénon indicated that Shambhala exists both above and below ground. He enlarged on the vast underground network of caverns and tunnels running under the sacred center for hundreds of kilometers, attributing to these catacombs, as had Saint-Yves d’Alveydre before him in 1910, the function of an even more secret and advanced center of initiation called Agarttha. Agarttha, he said, was the true center of world government. It was the impregnable storehouse of the world’s wisdom, surviving the ebb and flow of civilizations and the catastrophes of the earth, and would shortly send forth its energies to create a new planetary culture.
In the same prophetic spirit, other occult writers saw Shambhala as the venue of the imminently returning Christ. The neo-Theosophist Alice Bailey, who was of the same era as Guénon, had nothing to say about Agarttha, but described Shambhala as “the vital centre in the planetary consciousness” and the home of the great spiritual hierarchy of which the Christ was the head. She related it to the Second Coming, and through the writings of her disciple Vera Stanley Alder gave out many apocalyptic prophecies scheduled to be fulfilled in the latter part of the century. Other esotericists likened the mystical center to Campanella’s City of the Sun and to Dante’s Terrestrial Paradise. Like Tomas, they saw in it a significant likeness to the Rosicrucians’ Invisible Academy of initiates so widely publicized in seventeenth-century Europe. That fraternity likewise was never found, but claimed to safeguard through the ages the highest spiritual and social ideals and promised the imminent coming of the New Jerusalem.
The Earth’s Chakric System
Many foreign myths have grown around the legend of Shambhala found in the Kalachakra literature. Some were spread to win military or political support, such as the identification of Russia, Mongolia, or Japan as Shambhala. Others appeared within occult movements and mixed Buddhist ideas with concepts from other systems of belief. Several even spawned expeditions to find the fabled land.
Two camps arose among the occult versions. One side regarded Shambhala as a utopian paradise whose people will save the world. The British novelist, James Hilton, fits into this camp. His 1933 work, Lost Horizon, describes Shangrila as a spiritual paradise found in an inaccessible, hidden valley in Tibet. Shangrila is undoubtedly a romantic corruption of Shambhala. The other side depicted Shambhala as a land of malevolent power. Several postwar accounts of the connection between Nazism and the Occult present this interpretation. It is important not to confuse either of these distortions with Buddhism itself. Let us trace the phenomenon.
Madame Helena Blavatsky (1831–1891) was born in the Ukraine to Russian nobility. Endowed with extrasensory powers, she traveled the world in search of occult, secret teachings and spent many years on the Indian subcontinent. From 1867 to 1870, she studied Tibetan Buddhism with Indian masters, most likely from the Tibetan cultural regions of the Indian Himalayas, during her purported stay at Tashilhunpo Monastery in Tibet.
Blavatsky encountered Tibetan Buddhism at a time when European Oriental scholarship was still in its infancy and few translations or accounts were available. Further, she was able to learn only disjointed fragments of its vast teachings. In her private letters, she wrote that because the Western public at that time had little acquaintance with Tibetan Buddhism, she decided to translate and explain the basic terms with more popularly known concepts from Hinduism and the Occult. For example, she translated three of the four island-worlds (four continents) around Mount Meru as the sunken lost islands of Hyperborea, Lemuria, and Atlantis. Likewise, she presented the four humanoid races mentioned in the abhidharma and Kalachakra teachings (born from transformation, moisture and heat, eggs, and wombs) as the races of these island-worlds. Her belief that the esoteric teachings of all the world’s religions form one body of occult knowledge reinforced her decision to translate in this manner and she set out to demonstrate that in her writings.
Together with the American spiritualist Colonel Henry Steel Olcott, Madame Blavatsky founded the Theosophical Society in 1875 in New York. Its international headquarters moved to Madras, India, shortly thereafter. When her colleague Alfred Percy Sinnett identified Theosophy with esoteric Buddhism in Esoteric Buddhism (1883), Blavatsky refuted his claim. According to her posthumously published Letters of H. P. Blavatsky to A. P. Sinnett, Blavatsky’s position was that Theosophy transmitted the “secret occult teachings of trans-Himalaya,” not the teachings of Tibetan Buddhism. Nevertheless, through her writings, the West first came to associate Shambhala with the Occult and many subsequently confused this connection with the actual teachings of Buddhism.
In 1888, Blavatsky mentioned Shambhala in her main work, The Secret Doctrine, the teachings for which she said she received telepathically from her teachers in Tibet. She wrote in a letter that although her teachers were reincarnate “byang-tzyoobs” or “tchang-chubs” (Tib. byang-chub, Skt. bodhisattva), she had called them “mahatmas” since that term was more familiar to the British in India.
The Tibetan source of the teachings in The Secret Doctrine, Blavatsky claimed, is The Stanzas of Dzyan, the first volume of commentaries to the seven secret folios of Kiu-te. “Kiu-te” transcribes the Tibetan “rgyud-sde,” meaning “tantra division,” which is the title of the first section of the Kangyur, the Tibetan translations of Buddha’s words. “Dzyan” transcribes the Sanskrit “dhyana” (Jap. zen), meaning mental stability. Blavatsky was aware that The Kalachakra Tantra was the first item in the tantra division of the Kangyur, since she mentioned that fact in one of her notes. She explained, however, that the seven secret folios were not actually part of the published Kiu-te, and thus we do not find anything similar to The Stanzas of Dzyan in that collection.
It is unclear to what extent Blavatsky actually studied the Kalachakra texts directly. The earliest Western material on the topic was an 1833 article entitled “Note on the Origins of the Kalachakra and Adi-Buddha Systems” by the Hungarian pioneer scholar Alexander Csomo de Körös (Körösi Csoma Sandor). De Körös compiled the first dictionary and grammar of Tibetan in a Western language, English, in 1834. Jakov Schmidt’s Tibetan-Russian Dictionary and Grammar soon followed in 1839. Most of Blavatsky’s familiarity with Kalachakra, however, came from the chapter entitled “The Kalachakra System” in Emil Schlagintweit’s Buddhism in Tibet (1863), as evidenced by her borrowing many passages from that book in her works. Following her translation principle, however, she rendered Shambhala in terms of similar concepts in Hinduism and the Occult.
The first English translation of The Vishnu Purana, by Horace Hayman Wallace, had appeared in 1864, three years before Blavatsky’s purported visit to Tibet. Accordingly, she explained Shambhala in terms of the Hindu presentation in this text: it is the village where the future messiah, Kalki Avatar, will appear. The Kalki, Blavatsky wrote, is “Vishnu, the Messiah on the White Horse of the Brahmins; Maitreya Buddha of the Buddhists; Sosiosh of the Parsis; and Jesus of the Christians.” She also claimed that Shankaracharya, the early 9th-century founder of Advaitya Vedanta, “still lives among the Brotherhood of Shamballa, beyond the Himalayas.”
Elsewhere, she wrote that when Lemuria sank, part of its people survived in Atlantis, while part of its elect migrated to the sacred island of “Shamballah” in the Gobi Desert. Neither the Kalachakra literature nor The Vishnu Purana, however, has any mention of Atlantis, Lemuria, Maitreya, or Sosiosh. The association of Shambhala with them, however, continued among Blavatsky’s followers.
Blavatsky’s placement of Shambhala in the Gobi Desert is not surprising since the Mongols, including the Buryat population of Siberia and the Kalmyks of the lower Volga region, were strong followers of Tibetan Buddhism, particularly its Kalachakra teachings. For centuries, Mongols everywhere have believed that Mongolia is the Northern Land of Shambhala and Blavatsky was undoubtedly acquainted with the Buryat and Kalmyk beliefs in Russia.
Blavatsky might also have received confirmation of her placement of Shambhala in the Gobi Desert from the writings of Csoma de Körös. In an 1825 letter, he wrote that Shambhala is like a Buddhist Jerusalem and lay between 45 and 50 degrees longitude. Although he felt that Shambhala would probably be found in the Kizilkum Desert in Kazakhstan, the Gobi also fell within the two longitudes. Others later would also locate it within these parameters, but either in East Turkistan (Xinjiang, Sinkiang) or the Altai Mountains.
Although Blavatsky herself never asserted that Shambhala was the source of The Secret Doctrine, several later Theosophists made this connection. Foremost among them was Alice Bailey in Letters on Occult Meditation (1922). Helena Roerich, in her Collected Letters (1935–1936), also wrote that Blavatsky was a messenger of the White Brotherhood from Shambhala. Moreover, she reported that in 1934 the Ruler of Shambhala had recalled to Tibet the mahatmas who had transmitted to Blavatsky the secret teachings.
I do believe there is a connection to the alien deception, UFO/UAP, Shambhala, Vril society, Helena Blavatsky and Alice Bailey.
The British Theosophist Alice Bailey (1880–1949) was a medium who claimed to channel and receive occult letters from a Tibetan master. After losing her battle with Annie Besant for leadership of the Theosophical movement, she founded the Lucifer Trust in 1920 in the United States. Originally calling her trust the Tibetan Lodge, she changed its name once more in 1922 to the Lucis Trust. Her lectures and writings spawned the New Age movement. She called the New Age both the Aquarian Age and the Age of Maitreya.
In Initiations, Human and Solar (1922), Letters on Occult Meditation (1922), A Treatise on Cosmic Fire (1925), and A Treatise on White Magic (1934), Bailey wrote extensively about “the Shambhalla Force.” Reminiscent of Roerich, she took Shambhala to be “the seat of Cosmic Fire,” which is a force for purification. Rather than conceiving of this force as benevolent agni, however, she followed Steiner’s lead and associated it with Lucifer. Thus, she spoke of it as a source of destructive power to eject degenerate forms of teachings and to establish a pure New Age.
The Shambhala Force, Bailey explained, is the highly volatile energy of self-will. In itself, it is extremely destructive and can be the source of “Evil.” When seen as the Divine Will, however, initiates can harness it for the ultimate “Good.” A “Hierarchy” in Shambhala, headed by Maitreya, protects the Force and, at the proper time, will initiate the ripe into “the Mysteries of the Ages,” “the Plan.” One wonders if her ideas inspired the Star Wars vision of “the Force,” as a power that can be harnessed for good or evil, and which is guarded by a brotherhood of Jedi Warriors.
Like Steiner, Bailey adapted the concept not only of Lucifer, but also of the Antichrist, and this time associated it with the Shambhala Force. Borrowing Theosophical concepts, she said that the Shambhala Force had made its presence known twice before in history. The first time was during the Lemurian Age, heralding the individualization of mankind. The second was “during the Atlantean days of struggle between the Lords of Light and the Lords of Material Form, the Dark Forces.” Nowadays, she continued – referring to the period between the two World Wars – it is manifesting as the force to destroy what is undesirable and obstructive in present world forms of government, religion, and society.
Vril Society?
In 1920, a film was released in Germany called Algol: Tragedy of Power. The plot dealt with an evil alien creature named ALGOL. ALGOL was a visitor from the demon star of the same name. He appears to a poor miner and gives him a free energy device with indescribable power. It was told to the man that anyone who possessed it could become master of the world.
The occult film was released two years after World War I. The story was the first of its kind anywhere revealing secret technology to enslave the peoples of earth, a precursor to what we see unfolding today. It was probably the first time a story about alien invasion and secret technologies that eventually are used as war machines to terrorize peoples watching the silver screen.
Occult historians reveal that the film was to promote an occult global fascist order who were members of Vril who met under a veil of mystery and secrecy, plotting the course for the new age using the spear of destiny and a magical black stone to make contact with ancient peoples, beings from distant worlds, and their fallen angel masters. There are occult books entwined with this conspiracy describing a race of Vril-ya who are uber-terrestrials resembling aliens. This cult has received communications from “Aryan aliens” living on Alpha Tauri, in the Aldebaran system saying they had visited earth in Sumeria with the word Vril translated to mean “like god”. The cult, including the Nazi’s, participated in exercises to awaken spaceflight which we can see manifested with the obsession “to reach the stars”.
The Mars connections to Egypt, the connections to the blue blooded “gods’ of Syria and the cosmic Persian secret are only part of the equation. Isn’t Elon trying to get to Mars?
Could the entire creation story be an account of an exodus from Mars?
Governments and occultists have managed to rewrite the origins of man believing man not to be created by God, but rather through panspermia, the seeding of planet earth by aliens. In preparation for disclosure, they discarded the historical Linneaus Classification of Life and adopted the PhyloCode that rewrites our family tree with an organizational chart that includes room for spirits, synthetic life forms, hybrids, aliens and other “forms of life”. The panspermia cult believes that we are seeded from Mars by way of meteor showers, making us Martians, and not really human at all. Many of these cultist offshoots believe that man was formed from the red dust from Mars by the god Marduk. I will let you do your own homework on that one.
Could the entire creation story be an account of an exodus from Mars?
For the longest time, there were astronomers who would look upon Mars with great interest in the Cydonia region. There, it was proposed that a great city similar to what we see in Egypt was there and that near what appears to be Martian pyramids is a “face.” The face of course resembles a man with the mane of a lion.
The Egyptian capital of Cairo derives its name from Al Qahira meaning “City of Mars.”
It is also interesting to note, that recently, the University College Petrie Museum in London has reported that they have now realized that a lot of the Egyptian jewelry in their museum – thought to be hammered out of iron ore – was actually fashioned from materials from outer space.
“Researchers are proving that the beads are actually cosmic jewelry, hammered from pieces of” space rocks. Scientists are now saying that trace elements such as cobalt and germanium present in the jewelry.
Levels of these elements only occur in meteoric iron.
In 2008, “Stephen Hawking called for a massive investment in establishing colonies on the Moon and Mars in a lecture in honor of NASA’s 50th anniversary. He argued that the world should devote about 10 times as much as NASA’s current budget – or 0.25% of the world’s financial resources – to space.”
He believed that if we are facing an extinction level catastrophe, then our plan should be an exodus to the Moon or Mars.
When we look at the sky, many of us have the mounting sense of foreboding. We know what may be coming and wonder if our fate will be going back to where we began.
If Mars continues to give up its secrets in the coming years, there will be no doubt, that if we do not report the findings with great care, then “the bringer of war” will live up to its reputation. The slightest indication of a proposed changing of attitudes in religious thought could cause the inhabitants of the earth to rise up and become warlike.
Cosmic blasphemy can trigger outrage in those that believe that there cannot be a different look at biblical history and ancient astronomy.
Two thousand years of conditioning by religious clerics will definitely yield the theory that the Anti-Christ is using Mars as a way to prove the existence of alien “Gods.” This could lead to a psychological upheaval and possible war that has been in the realms of prophecy for millennia.
This gives new meaning to “the war in heaven.”
It will become “the war for heaven.”
But in his estate — Or jurisdiction. The LXX (Septuagint). render it, επι τοπου αυτου, in his place shall he honor the god of forces — Literally, the god Mahuzzim. This seems to be either Jupiter Olympus, never introduced among the Syrians till Antiochus did it, or, as others rather suppose, Mars, the god of war, whom Antiochus ordered to be worshiped in his dominions: which latter opinion seems the more likely, as Antiochus was almost always engaged in some war or other, and appears to have depended most upon his sword for raising himself to power and dignity.
The Greek version, the Vulgate, and several other translations, retain the original word, without interpreting it. The word imports protection, or a protector, and is often rendered by the LXX., υπερασπιστης, a defender, or champion. A god whom his fathers knew not — Nor worshiped; because he wished to be thought to excel his fathers in wisdom; shall he honor with gold, and silver, and pleasant things — The word חמדות, rendered pleasant things, is used by the Prophet Isaiah (Isaiah 44:9) to signify the costly ornaments with which the heathen decked their idols; and of such ornaments it is to be understood here. And the god spoken of here, as honored and ornamented by Antiochus, seems to have been Baal-Semon, the chief god of the Phoenicians, who is with propriety said to be a god whom Antiochus’s father knew not; because there was no god of such name, nor supposed with the same power and attributes, among the Greeks, till (probably by Antiochus’s means) they followed the example of the Phoenicians in worshiping such a god.
Shall he honor – Pay respect to; worship; obey. This would be his god. He would show no respect to the god of his fathers, nor to any of the idols usually worshipped, but would honor this god exclusively.
The God of forces – Margin, Mauzzim, or gods protectors; or, munitions. Hebrew, מעזים mâ‛uzym; Latin Vulgate, Maozim; Greek, Μαωξεὶμ Maōxeim; Syriac, “the strong God;” Luther, Mausim; Lengerke, der Vesten – fastnesses, fortresses. The Hebrew word מעוז mâ‛ôz means, properly, a strong or fortified place, a fortress; and Gesenius (Lexicon) supposes that the reference here is to “the god of fortresses, a deity of the Syrians obtruded upon the Jews, perhaps Mars.” So also Grotius, C. B. Michaelis, Staudlin, Bertholdt, and Winer. Dereser, Havernick, and Lengerke explain it as referring to the Jupiter Capitolinus that Antiochus had learned to worship by his long residence in Rome, and whose worship he transferred to his own country. There has been no little speculation as to the meaning of this passage, and as to the god here referred to; but it would seem that the general idea is plain.
It is, that the only god which he would acknowledge would be force, or power, or dominion. He would not set up the worship of the god of his fathers, and all the usual obligations and restraints of religion; he would discard and despise all the pleadings of humanity and kindness, as if they were the weaknesses of women, and he would depend solely on force. He would, as it were, adore only the “god of force,” and carry his purposes, not by right, or by the claims of religion, but by arms. The meaning is not, I apprehend, that he would formally set up this “god of forces,” and adore him, but that this would be, in fact, the only god that he would practically acknowledge. In selecting such a god, as would properly represent his feelings he would choose such an one as would denote force or dominion. Such a god would be the god of war, or the Roman Jupiter, who, as being supreme, and ruling the world by his mere power, would be a fit representative of the prevailing purpose of the monarch.
The general sentiment is, that all obligations of religion, and justice, and compassion, would be disregarded, and he would carry his purposes by mere power seems to be implied in the remainder of the verse, that he would set up and adore such a foreign god as would be a suitable representation of this purpose.
This is true of Antiochus Epiphanes; and it may be equally said to be true of all the great heroes and conquerors of the world. Mars, the god of war, was thus adored openly in ancient times, and the devotion of heroes and conquerors to that idol god, though less open and formal, has not been less real by the heroes and conquerors of modern times; and, as we say now of an avaricious or covetous man that he is a worshiper of mammon, though he in fact formally worships no god, and has no altar, so it might be affirmed of Antiochus, and may be of heroes and conquerors in general, that the only god that is honored is the god of war, of power, of force; and that setting at nought all the obligations of religion, and of worship of the true God, they pay their devotions to this god alone.
Next to mammon, the god that is most adored in this world is the “god of force” – this Mauzzim that Antiochus so faithfully served. In illustration of the fact that seems here to be implied, that he would introduce such a god as would be a fit representative of this purpose of his life, it may be remarked that, when in Rome, where Antiochus spent his early years, he had learned to worship the Jupiter of the Capitol, and that he endeavored to introduce the worship of that foreign god into Syria. One of the characteristics of Antiochus that he imitated the manners and customs of the Romans to a ridiculous extent (Diod. Sic. Frag, xxvi. 65); and it was a fact that he sent rich gifts to Rome in honor of the Jupiter worshiped there (Livy, lxii. 6), and that he purposed to erect a magnificent temple in honor of Jupiter Capitolinus in Antioch – Livy, xli. 20.
This temple was not completed. It will be remembered, also, that he caused an altar to Jupiter to be erected over the altar of burnt-sacrifice in Jerusalem. It should be added, that they who apply this to Anti-Christ, or the Pope, refer it to idol or image worship. Elliott (Apocalypse, iv. 153) supposes that it relates to the homage paid to the saints and martyrs under the Papacy, and says that an appellation answering to the word Mahuzzim was actually given to the departed martyrs and saints under the Papal apostasy. Thus he remarks: “As to what is said of the willful king’s honoring the god Mahuzzim (a god whom his fathers knew not) in place of his ancestors’ god, and the true God, it seems to me to have been well and consistently explained, by a reference to those saints, and their relics and images, which the apostasy from its first development regarded and worshipped as the Mahuzzim, or fortresses of the places where they were deposited.” – Apoc. iv. 157. But all this appears forced and unnatural; and if it be not supposed that it was designed to refer to Ant-Christ or the Papacy, no application of the language can be found so obvious and appropriate as that which supposes that it refers to Antiochus, and to his reliance on force rather than on justice and right.
And a god whom his fathers knew not – This foreign god, Jupiter, whom he had learned to worship at Rome.
Shall he honor with gold, and silver, and with precious stones … – That is, he shall lavish these things on building a temple for him, or on his image. This accords with the account which Livy gives (xli. 20) of the temple which he commenced at Antioch in honor of Jupiter. Livy says that, although in his conduct he was profligate, and although in many things it was supposed that he was deranged.
And pleasant things – Margin, “things desired.” That is, with ornaments, or statuary, or perhaps pictures. Compare the notes at Isaiah 2:16. which meant that the temple should be beautified and adorned in the highest degree. This temple, Livy says, he did not live to finish.
In Tibetan Buddhist tradition, Shambhala also spelled Shambala or Shamballa is a spiritual kingdom. Shambhala is mentioned in the Kalachakra Tantra. The Bon scriptures speak of a closely related land called Tagzig Olmo Lung Ring.
The Sanskrit name is taken from the name of a city mentioned in the Hindu Puranas. The mythological relevance of the place originates with a prophecy in Vishnu Purana (4.24) according to which Shambhala will be the birthplace of Kalki, the next incarnation of Vishnu, who will usher in a new age (Satya Yuga); and the prophesied ruling Kingdom of Maitreya, the future Buddha.
Shambhala is ruled by the future Buddha Maitreya. The Shambhala narrative is found in the Kalachakra tantra, a text of the group of the Anuttarayoga Tantras. Kalachakra Buddhism was presumably introduced to Tibet in the 11th century, the epoch of the Tibetan Kalachakra calendar. The oldest known teachers of Kalachakra are Dolpopa Sherab Gyaltsen (d. 1361) and Buton Rinchen Drub (d. 1364).
There are many Buddha Maitreya’s in the world today. They all claim they are the one. They call him Bodhisattva. He is also called the reincarnation of Jesus Christ. There is one man who really believes it and he has a sanctuary in Nebraska but lives in California. He also has a foundation in the UK. Benny Hinn mentions the Maitreya is in Europe and in the 80’s they had a huge campaign about his return.
See image 1
This isn’t him.
WHO IS MAITREYA?
He has been expected for generations by all of the major religions. Christians know Him as the Christ, and expect His imminent return. Jews await Him as the Messiah; Hindus look for the coming of Krishna; Buddhists expect Him as Maitreya Buddha; and Muslims anticipate the Imam Mahdi or Messiah.
The names may be different, but many believe they all refer to the same individual: the World Teacher, whose name is Maitreya (My-‘tray-ah).
Preferring to be known simply as the Teacher, Maitreya has not come as a religious leader, or to found a new religion, but as a teacher and guide for people of every religion and those of no religion.
At this time of great political, economic and social crisis Maitreya will inspire humanity to see itself as one family, and create a civilization based on sharing, economic and social justice, and global cooperation.
He will launch a call to action to save the millions of people who starve to death every year in a world of plenty. Among Maitreya’s recommendations will be a shift in social priorities so that adequate food, housing, clothing, education, and medical care become universal rights.
Under Maitreya’s inspiration, humanity itself will make the required changes and create a saner and more just world for all.
A Gradual Emergence
In recent years, information about Maitreya’s emergence has come primarily from Benjamin Creme, a British artist and author who has been speaking and writing about this event since 1974.
According to Creme, Maitreya descended in July 1977 from His ancient retreat in the Himalayas and took up residence in the Indian-Pakistani community of London. He has been living and working there, seemingly as an ordinary man, His true status known to relatively few. He has been emerging gradually into full public view so as not to infringe humanity’s free will.
As a modern man concerned with today’s problems, Maitreya has worked on many levels since 1977 to prepare humanity for His outward presence.
From behind the scenes, the outpouring of His extraordinary energy has been the stimulus for dramatic changes on many fronts, including the fall of communism in the Soviet Union, the collapse of apartheid in South Africa, the rapprochement between East and West, the growing power of the people’s voice, and a worldwide focus on preserving the environment.
Outwardly, He has met with groups of journalists and influential leaders from all fields, informing them of His solutions to today’s most pressing problems and of the role they might play in the coming time.
Since 1988 Maitreya has appeared miraculously throughout the world, mainly to orthodox religious groups, presenting in the simplest terms the great spiritual laws governing our lives. And, through steadily increasing signs and spiritual manifestations, now widely reported in the media, He has touched the hearts of millions, preparing them for His imminent appearance.
Day of Declaration
At the earliest possible moment, Maitreya will demonstrate His true identity. On the Day of Declaration, the international television networks will be linked together, and Maitreya will be invited to speak to the world.
We will see His face on television, but each of us will hear His words telepathically in our own language as Maitreya simultaneously impresses the minds of all humanity. Even those who are not watching Him on television will have this experience.
At the same time, hundreds of thousands of spontaneous healings will take place throughout the world. In this way we will know that this man is truly the World Teacher for all humanity.
What is a Master of the Wisdom?
The Masters of the Wisdom are a group of perfected individuals who have lived behind the scenes in the mountains and deserts of the world for countless millennia, guiding and overseeing humanity’s evolution. They are now in the process of emerging into the outward everyday world for the first time in many thousands of years.
At their head is Maitreya, the Master of all the Masters, who is now living among us.
A more precise definition:
Masters of Wisdom —
Individuals who have taken the 5th initiation, having passed through all the experiences that life in this world offers and, in the process, having acquired total mastery over themselves and the laws of nature. Custodians of the Plan of Evolution and all the energies entering this planet which bring about the fulfillment of the Plan.
Initiation —
A voluntary process whereby successive and graded stages of unification and at-one-ment take place between the man or woman in incarnation, his/her soul, and the divine Monad or spark of God. Each stage confers on the initiate a deeper understanding of the meaning and purpose of God’s Plan, a fuller awareness of his/her part in that Plan, and an increasing ability to work consciously and intelligently towards its fulfillment. [ Balaam’s Ass Speaks– Born again believers know this “initiation” is demon possession. ]
The Lama Temple in Beijing is where the Ten-Thousand-Happiness Pavilion (Wanfuge) which is the largest pavilion in the temple. In the center of the pavilion is a huge standing statue of Maitreya Buddha of the Future carved out of a single trunk of white sandalwood tree presented by the Seventh Dalai Lama. It is 26 meters (85 feet) high 18 meters (59 feet) above the ground and 8 meters (26 feet) under the ground and 8 meters (26 feet) in diameter.
Shambala is said to be underground and above ground. We know that the deep underground military bases are connected to each other all across America. The real Maitreya showed up on Saturday 11 June 1988, Maitreya miraculously appeared at an open-air prayer and healing meeting on the outskirts of Nairobi, Kenya, and addressed the gathering of 6,000 people. Instantly recognizing the tall, white-robed figure as “Jesus Christ”, the crowds prostrated themselves, overcome with emotion. Photographs taken at the scene were carried by major news media around the world including CNN and the BBC.
The editor of the Swahili edition of the Kenya Times, veteran journalist Job Mutungi, witnessed the event. He wrote: “The tall figure of a barefooted, white-robed and bearded man appeared from nowhere and stood in the middle of the crowd …” He spoke for around 18 minutes and many of those near him were completely healed. He then departed as mysteriously as he had appeared: “Several people who witnessed this were astonished by his mysterious disappearance,” wrote Mutungi.
About 6,000 worshippers at Muslim Village, Kawangware, Nairobi, believe they saw Jesus Christ, in broad daylight last week.
Maitreya, as He appeared miraculously, ‘out of the blue’, at a prayer meeting in Nairobi, Kenya on 11 June 1988. Right: healer Mary Akatsa.
The scene was at the Church of Bethlehem, where Mary Sinaida Akatsa conducts miracle prayers, praying for the sick, the blind, cripples, mad people, and the barren.
Worshippers were singing ‘Mungu ni Mwema’, a popular Swahili hymn, when Mary Akatsa interjected. She announced that God had spoken to her and told her to “await a miracle because a very important guest would be coming to give her a very vital message.”
Five minutes later, she asked those who were singing to stop as the messenger had arrived. “Jesus! Jesus! Jesus of Nazareth!” went the loud whispers from the crowd as they raised up their hands in divine welcome.
Maitreya as he appeared in Nairobi, Kenya, on 11 June 1988
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The tall figure of a barefooted white-robed and bearded man appeared from nowhere and stood in the middle of the crowd. He was walking slowly towards the new church building away from the tent. Mary walked with him, side by side. I stared at the stranger without blinking. Strange, sporadic light wafted on top of his turbaned head, his feet and his entire body.
Maitreya as he appeared in Nairobi, Kenya, on 11 June 1988
In clear Swahili, which had no trace of accent, the strange man announced that the people of Kenya were blessed, especially those who had gathered at the venue that afternoon.
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“We are nearing the time for the reign of heaven. But before that I shall come back and bring a bucketful of blessings for all of you,” the man said.
It took the crowd nearly 20 minutes to recover after the man left the meeting in a car belonging to a Mr Gurnam Singh, who offered to give him a lift. But it will probably take Mr Singh his lifetime to recover from the shock he got two minutes later. On reaching the bus terminus, the man informed Mr Singh to stop the car. On getting out, he walked a few paces beside the road and simply vanished into thin air.
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Is this the antichrist? How did he appear and disappear? UAP’s? UFO’s? There is a connection here. Jesus isn’t coming back with buckets of blessings. He’s coming back with a sword. The generations that learned the Bible before it was changed must die off so those who don’t know the real truth will understand a new version fit for the kingdom of hell. I don’t know how they are doing it whether time travel, CERN or just owning all the publishing companies, but they have been changing the Bible slowly over the course of the last few decades.
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And the cult of Shambhala is alive and well most likely funded through Lucis Trust under Alice Bailey’s work from Helena Blavatsky and Aleister Crowley. New age is ushering in Satanism through Yoga as it makes its way into Christianity. Perhaps this Maitreya will claim to be from Shambhala under China? Perhaps when he shows up he will teach us Zoroastrianism and say this is the true religion that ties all religions together? The world is divided on purpose. War is coming to bring in a savior. All of these things go hand in hand and I can’t find the Rosetta Stone that accompanies everything. Also, what do the bloodlines know about the this? The kingdom of Shambhala is located either between the Himalaya Mountains of Tibet and the Gobi Desert of Mongolia, or between Tibet and the Kashmir region of Pakistan, depending on who you ask. How far away is this from Macau, China where Henry Breakspeare supposedly resides? It’s 3500 kilometers. The Nazis were highly interested in Shabbalah. Why?
Many high-ranking members of the Nazi regime, including Hitler, held convoluted occult beliefs. Prompted by those beliefs, the Germans sent an official expedition to Tibet between 1938 and 1939 at the invitation of the Tibetan Government to attend the Losar (New Year) celebrations.
Tibet had suffered a long history of Chinese attempts to annex it and British failure to prevent the aggression or to protect Tibet. Under Stalin, the Soviet Union was severely persecuting Buddhism, specifically the Tibetan form as practiced among the Mongols within its borders and in its satellite, the People’s Republic of Mongolia (Outer Mongolia). In contrast, Japan was upholding Tibetan Buddhism in Inner Mongolia, which it had annexed as part of Manchukuo, its puppet state in Manchuria. Claiming that Japan was Shambhala, the Imperial Government was trying to win the support of the Mongols under its rule for an invasion of Outer Mongolia and Siberia to create a pan-Mongol confederation under Japanese protection.
The Tibetan Government was exploring the possibility of also gaining protection from Japan in the face of the unstable situation. Japan and Germany had signed an Anti-Commintern Pact in 1936, declaring their mutual hostility toward the spread of international Communism. The invitation for the visit of an official delegation from Nazi Germany was extended in this context. In August 1939, shortly after the German expedition to Tibet, Hitler broke his pact with Japan and signed the Nazi-Soviet Pact. In September, the Soviets defeated the Japanese who had invaded Outer Mongolia in May. Subsequently, nothing ever materialized from the Japanese and German contacts with the Tibetan Government.
Several postwar writers on the Occult have asserted that Buddhism and the legend of Shambhala played a role in the German-Tibetan official contact. Let us examine the issue.
The Myths of Thule and Vril
The first element of Nazi occult beliefs was in the mythic land of Hyperborea-Thule. Just as Plato had cited the Egyptian legend of the sunken island of Atlantis, Herodotus mentioned the Egyptian legend of the continent of Hyperborea in the far north. When ice destroyed this ancient land, its people migrated south. Writing in 1679, the Swedish author Olaf Rudbeck identified the Atlanteans with the Hyperboreans and located the latter at the North Pole. According to several accounts, Hyperborea split into the islands of Thule and Ultima Thule, which some people identified with Iceland and Greenland.
The second ingredient was the idea of a hollow earth. At the end of the seventeenth century, the British astronomer Sir Edmund Halley first suggested that the earth was hollow, consisting of four concentric spheres. The hollow earth theory fired many people’s imaginations, especially with the publication in 1864 of French novelist Jules Verne’s Voyage to the Center of the Earth.
Soon, the concept of vril appeared. In 1871, British novelist Edward Bulwer-Lytton, in The Coming Race, described a superior race, the Vril-ya, who lived beneath the earth and planned to conquer the world with vril, a psychokinetic energy. The French author Louis Jacolliot furthered the myth in Les Fils de Dieu (The Sons of God) (1873) and Les Traditions indo-européeenes (The Indo-European Traditions) (1876). In these books, he linked vril with the subterranean people of Thule. The Thuleans will harness the power of vril to become supermen and rule the world.
The German philosopher Friedrich Nietzsche (1844-1900) also emphasized the concept of the Übermensch (superman) and began his work, Der Antichrist (The Antichrist) (1888) with the line, “Let us see ourselves for what we are. We are Hyperboreans. We know well enough how we are living off that track.” Although Nietzsche never mentioned vril, yet in his posthumously published collection of aphorisms, Der Wille zur Macht (The Will to Power), he emphasized the role of an internal force for superhuman development. He wrote that “the herd,” meaning common persons, strives for security within itself through creating morality and rules, whereas the supermen have an internal vital force that drives them to go beyond the herd. That force necessitates and drives them to lie to the herd in order to remain independent and free from the “herd mentality.”
In The Arctic Home of the Vedas (1903), the early advocate of Indian freedom, Bal Gangadhar Tilak, added a further touch by identifying the southern migration of the Thuleans with the origin of the Aryan race. Thus, many Germans in the early twentieth century believed that they were the descendants of the Aryans who had migrated south from Hyperborea-Thule and who were destined to become the master race of supermen through the power of vril. Hitler was among them.
The Thule Society and the Founding of the Nazi Party Felix Niedner, the German translator of the Old Norse Eddas, founded the Thule Society in 1910. In 1918, Rudolf Freiherr von Sebottendorff established its Munich branch. Sebottendorf had previously lived for several years in Istanbul where, in 1910, he had formed a secret society that combined esoteric Sufism and Freemasonry. It believed in the creed of the assassins, deriving from the Nazari sect of Ismaili Islam, which had flourished during the Crusades. While in Istanbul, Sebottendorf was also undoubtedly familiar with the pan-Turanian (pan-Turkic) movement of the Young Turks, started in 1908, which was largely behind the Armenian genocide of 1915-1916. Turkey and Germany were allies during the First World War. Back in Germany, Sebottendorff had also been a member of the Germanen Order (Order of Teutons), founded in 1912 as a right-wing society with a secret anti-Semitic Lodge. Through these channels, assassination, genocide, and anti-Semitism became parts of the Thule Society’s creed. Anti-Communism was added after the Bavarian Communist Revolution later in 1918, when the Munich Thule Society became the center of the counterrevolutionary movement.
In 1919, the Society spawned the German Workers Party. Starting later that year, Dietrich Eckart, a member of the inner circle of the Thule Society, initiated Hitler into the Society and began to train him in its methods for harnessing vril to create a race of Aryan supermen. Hitler had been mystic-minded from his youth, when he had studied the Occult and Theosophy in Vienna. Later, Hitler dedicated Mein Kampf to Eckart. In 1920, Hitler became the head of the German Workers Party, now renamed the National Socialist German Worker (Nazi) Party.
Haushofer, the Vril Society, and Geopolitics Another major influence on Hitler’s thinking was Karl Haushofer (1869-1946), a German military advisor to the Japanese after the Russo-Japanese War of 1904-1905. Because he was extremely impressed with Japanese culture, many believe that he was responsible for the later German-Japanese alliance. He was also highly interested in Indian and Tibetan culture, learned Sanskrit, and claimed that he had visited Tibet.
After serving as a general in the First World War, Haushofer founded the Vril Society in Berlin in 1918. It shared the same basic beliefs as the Thule Society and some say that it was its inner circle. The Society sought contact with supernatural beings beneath the earth to gain from them the powers of vril. It also asserted a Central Asian origin of the Aryan race. Haushofer developed the doctrine of Geopolitics and, in the early 1920s, became the director of the Institute for Geopolitics at Ludwig-Maximilians University in Munich. Geopolitics advocated conquering territory to gain more living space (Germ. Lebensraum) as a means of acquiring power.
Rudolf Hess was one of Haushofer’s closest students and introduced him to Hitler in 1923, while Hitler was in prison for his failed Putsch. Subsequently, Haushofer often visited the future Führer, teaching him Geopolitics in association with the ideas of the Thule and Vril Societies. Thus, when Hitler became chancellor in 1933, he adopted Geopolitics as his policy for the Aryan race to conquer Eastern Europe, Russia, and Central Asia. The key to success would be finding the forefathers of the Aryan race in Central Asia, the guardians of the secrets of vril.
The Swastika
The swastika is an ancient Indian symbol of immutable good luck. “Swastika” is an Anglicization of the Sanskrit word svastika, which means well-being or good luck. Used by Hindus, Buddhists, and Jains for thousands of years, it became widespread in Tibet as well.
The swastika has also appeared in most other ancient cultures of the world. For example, the counterclockwise variant of it, adopted by the Nazis, is also the letter “G” in the medieval Northern European Runic Script. The Freemasons took the letter as an important symbol, since “G” could stand for God, the Great Architect of the Universe, or Geometry.
The swastika is also a traditional symbol of the Old Norse God of Thunder and Might (Scandinavian Thor, German Donner, Baltic Perkunas). Because of this association with the God of Thunder, the Latvians and Finnish both took the swastika as the insignia for their air forces when they gained independence after the First World War.
In the late nineteenth century, Guido von List adopted the swastika as an emblem for the Neo-Pagan movement in Germany. The Germans did not use the Sanskrit word swastika, however, but called it instead “Hakenkreutz,” meaning “hooked cross.” It would defeat and replace the cross, just as Neo-Paganism would defeat and replace Christianity.
Sharing the anti-Christian sentiment of the Neo-Pagan movement, the Thule Society also adopted the Hakenkreutz as part of its emblem, placing it in a circle with a vertical German dagger superimposed on it. In 1920, at the suggestion of Dr. Friedrich Krohn of the Thule Society, Hitler adopted the Hakenkreutz in a white circle for the central design of the Nazi Party flag. Hitler chose red for the background color to compete against the red flag of the rival Communist Party.
The French researchers Louis Pauwels and Jacques Bergier, in Le Matin des Magiciens (The Morning of the Magicians) (1962), wrote that Haushofer convinced Hitler to use the Hakenkreuz as the symbol for the Nazi Party. They postulate that this was due to Haushofer’s interest in Indian and Tibetan culture. This conclusion is highly unlikely, since Haushofer did not meet Hitler until 1923, whereas the Nazi flag first appeared in 1920. It is more likely that Haushofer used the widespread presence of the swastika in India and Tibet as evidence to convince Hitler of this region as the location of the forefathers of the Aryan race.
Nazi Suppression of Rival Occult Groups
During the first half of the 1920s, a violent rivalry took place among the Occult Societies and Secret Lodges in Germany. In 1925, for example, Rudolf Steiner, the founder of the Anthroposophical movement, was found murdered. Many suspected that the Thule Society had ordered his assassination. In later years, Hitler continued the persecution of Anthroposophists, Theosophists, Freemasons, and Rosicrucians. Various scholars ascribe this policy to Hitler’s wish to eliminate any occult rivals to his rule.
Influenced by Nietszche’s writings and Thule Society creeds, Hitler believed that Christianity was a defective religion, infected by its roots in Jewish thinking. He viewed its teachings of forgiveness, the triumph of the weak, and self-abnegation as anti-evolutionary and saw himself as a messiah replacing God and Christ. Steiner had used the image of the Antichrist and Lucifer as future spiritual leaders who would regenerate Christianity in a new pure form. Hitler went much further. He saw himself as ridding the world of a degenerate system and bringing about a new step in evolution with the Aryan master race. He could tolerate no rival Antichrists, either now or in the future. He was tolerant, however, of Buddhism.
Buddhism in Nazi Germany
In 1924, Paul Dahlke founded the Buddhistischen Haus (House for Buddhists) in Frohnau, Berlin. It was open to members of all Buddhist traditions, but primarily catered to the Theravada and Japanese forms, since they were the most widely known in the West at that time. In 1933, it hosted the First European Buddhist Congress. The Nazis allowed the House for Buddhists to remain open throughout the war, but tightly controlled it. As some members knew Chinese and Japanese, they acted as translators for the government in return for tolerance of Buddhism.
Although the Nazi regime closed the Buddhistische Gemeinde (Buddhist Society) in Berlin, which had been active from 1936, and briefly arrested its founder Martin Steinke in 1941, they generally did not persecute Buddhists. After his release, Steinke and several others continued to lecture on Buddhism in Berlin. There is no evidence, however, that teachers of Tibetan Buddhism were ever present in the Third Reich.
The Nazi policy of tolerance for Buddhism does not prove any influence of Buddhist teachings on Hitler or Nazi ideology. A more probable explanation is Germany’s wish not to damage relations with its Buddhist ally, Japan.
The Ahnenerbe
Under the influence of Haushofer, Hitler authorized Frederick Hielscher, in 1935, to establish the Ahnenerbe (Bureau for the Study of Ancestral Heritage), with Colonel Wolfram von Sievers as its head. Among other functions, Hitler charged it with researching Germanic runes and the origins of the swastika, and locating the source of the Aryan race. Tibet was the most promising candidate.
Alexander Csoma de Körös (Körösi Csoma Sandor) (1784-1842) was a Hungarian scholar obsessed with the quest to find the origins of the Hungarian people. Based on the linguistic affinities between Hungarian and the Turkic languages, he felt that the origins of the Hungarian people were in “the land of the Yugurs (Uighurs)” in East Turkistan (Xinjiang, Sinkiang). He believed that if he could reach Lhasa, he would find there the keys for locating his homeland.
Hungarian, Finnish, the Turkic languages, Mongolian, and Manchu belong to the Ural-Altaic family of languages, also known as the Turanian family, after the Persian word Turan for Turkestan. From 1909, the Turks had a pan-Turanian movement spearheaded by a society known as the Young Turks. The Hungarian Turanian Society soon followed in 1910 and the Turanian Alliance of Hungary in 1920. Some scholars believe that the Japanese and Korean languages also belong to the Turanian family. Thus, the Turanian National Alliance was founded in Japan in 1921 and the Japanese Turanian Society in the early 1930s. Haushofer was undoubtedly aware of these movements, which sought the origins of the Turanian race in Central Asia. It fit in well with the Thule Society’s search for the origins of the Aryan race there as well. His interest in Tibetan culture added weight to the candidacy of Tibet as the key to finding a common origin for the Aryan and Turanian races and for gaining the power of vril that its spiritual leaders possessed.
Haushofer was not the only influence on the Ahnenerbe’s interest in Tibet. Hielscher was a friend of Sven Hedin, the Swedish explorer who had led expeditions to Tibet in 1893, 1899-1902, and 1905-1908, and an expedition to Mongolia in 1927-1930. A favorite of the Nazis, Hitler invited him to give the opening address at the Berlin Olympics in 1936. Hedin engaged in pro-Nazi publishing activities in Sweden and made numerous diplomatic missions to Germany between 1939 and 1943.
In 1937, Himmler made the Ahnenerbe an official organization attached to the SS (Germ. Schutzstaffel, Protection Squad) and appointed Professor Walther Wüst, chairman of the Sanskrit Department at Ludwig-Maximilians University in Munich, as its new director. The Ahnenerbe had a Tibet Institut (Tibet Institute), which was renamed the Sven Hedin Institut für Innerasien und Expeditionen (Sven Hedin Institute for Inner Asia and Expeditions) in 1943.
The Nazi Expedition to Tibet
Ernst Schäfer, a German hunter and biologist, participated in two expeditions to Tibet, in 1931–1 932 and 1934–1936, for sport and zoological research. The Ahnenerbe sponsored him to lead a third expedition (1938-1939) at the official invitation of the Tibetan Government.
The visit coincided with renewed Tibetan contacts with Japan. A possible explanation for the invitation is that the Tibetan Government wished to maintain cordial relations with the Japanese and their German allies as a balance against the British and Chinese. Thus, the Tibetan Government welcomed the German expedition at the 1939 New Year (Losar) celebration in Lhasa.
[See: Russian and Japanese Involvement with Pre-Communist Tibet: The Role of the Shambhala Legend.]
In Fest der weissen Schleier: Eine Forscherfahrt durch Tibet nach Lhasa, der heiligen Stadt des Gottkönigtums (Festival of the White Gauze Scarves: A Research Expedition through Tibet to Lhasa, the Holy City of the God Realm) (1950), Ernst Schäfer described his experiences during the expedition. During the festivities, he reported, the Nechung Oracle warned that although the Germans brought sweet presents and words, Tibet must be careful: Germany’s leader is like a dragon. Tsarong, the pro-Japanese former head of the Tibetan military, tried to soften the prediction. He said that the Regent had heard much more from the Oracle, but he himself was unauthorized to divulge the details. The Regent prays daily for no war between the British and the Germans, since this would have terrible consequences for Tibet as well. Both countries must understand that all good people must pray the same. During the rest of his stay in Lhasa, Schäfer met often with the Regent and had a good rapport.
The Germans were highly interested in establishing friendly relations with Tibet. Their agenda, however, was slightly different from that of the Tibetans. One of the members of the Schäfer expedition was the anthropologist Bruno Beger, who was responsible for racial research. Having worked with H. F. K. Günther on Die nordische Rasse bei den Indogermanen Asiens (The Northern Race among the Indo-Germans of Asia), Beger subscribed to Günther’s theory of a “northern race” in Central Asia and Tibet. In 1937, he had proposed a research project for Eastern Tibet and, with the Schäfer expedition, planned to investigate scientifically the racial characteristics of the Tibetan people. While in Tibet and Sikkim on the way, Beger measured the skulls of three hundred Tibetans and Sikkimese and examined some of their other physical features and bodily marks. He concluded that the Tibetans occupied an intermediary position between the Mongol and European races, with the European racial element showing itself most pronouncedly among the aristocracy.
According to Richard Greve, “Tibetforschung in SS-Ahnenerbe (Tibetan Research in the SS- Ahnenerbe)” published in T. Hauschild (ed.) “Lebenslust und Fremdenfurcht” – Ethnologie im Dritten Reich (“Passion for Life and Xenophobia” – Ethnology in the Third Reich) (1995), Beger recommended that the Tibetans could play an important role after the final victory of the Third Reich. They could serve as an allied race in a pan-Mongol confederation under the aegis of Germany and Japan. Although Beger also recommended further studies to measure all the Tibetans, no further expeditions to Tibet were undertaken.
Purported Occult Expeditions to Tibet
Several postwar studies on Nazism and the Occult, such as Trevor Ravenscroft in The Spear of Destiny (1973), have asserted that under the influence of Haushofer and the Thule Society, Germany sent annual expeditions to Tibet from 1926 to 1943. Their mission was first to find and then to maintain contact with the Aryan forefathers in Shambhala and Agharti, hidden subterranean cities beneath the Himalayas. Adepts there were the guardians of secret occult powers, especially vril, and the missions sought their aid in harnessing those powers for creating an Aryan master race. According to these accounts, Shambhala refused any assistance, but Agharti agreed. Subsequently, from 1929, groups of Tibetans purportedly came to Germany and started lodges known as the Society of Green Men. In connection with the Green Dragon Society in Japan, through the intermediary of Haushofer, they supposedly helped the Nazi cause with their occult powers. Himmler was attracted to these groups of Tibetan-Agharti adepts and, purportedly from their influence, established the Ahnenerbe in 1935.
Aside from the fact that Himmler did not establish the Ahnenerbe, but rather incorporated it into the SS in 1937, Ravenscroft’s account contains other dubious assertions. The main one is the purported Agharti support of the Nazi cause. In 1922, the Polish scientist Ferdinand Ossendowski published Beasts, Men and Gods describing his travels through Mongolia. In it, he related hearing of the subterranean land of Agharti beneath the Gobi Desert. In the future, its powerful inhabitants would come to the surface to save the world from disaster. The German translation of Ossendowski’s book, Tiere, Menschen und Götter, appeared in 1923 and became quite popular. Sven Hedin, however, published in 1925 Ossendowski und die Wahrheit (Ossendowski and the Truth), in which he debunked the Polish scientist’s claims. He pointed out that Ossendowski had lifted the idea of Agharti from Saint-Yves d’Alveidre’s 1886 novel Mission de l’Inde en Europe (Mission of India in Europe) to make his story more appealing to the German public. Since Hedin had a strong influence on the Ahnenerbe, it is unlikely that this bureau would have sent an expedition specifically to find Shambhala and Agharti and, subsequently, would have received assistance from the latter.
source
https://shepherdsheart.life/blogs/news/who-is-the-biblical-god-of-forces
https://www.buddhamaitreya.org
http://www.blessedquietness.com/journal/resource/matraya.htm
https://share-international.org/in-depth/signs/maitreya-in-nairobi
https://constantinereport.com/the-nazi-connection-to-shambhala-and-tibet