Watch this on Rumble: https://rumble.com/v6yiqjs-satans-little-season-the-ethiopian-witness-vs.-the-luciferian-script.html
Monologue – The Short Season: God’s Word vs. Man’s Plan
It’s crucial to pray about what I am talking about. The Bible says to test the spirits. I encourage all of you to always pray over the information you are hearing from me. For even the very elect can be deceived.
Over the years I have overlooked this information as hearsay just like all of the other typical christians. My lens view was always The King James Bible because I was convinced at that time that King James put together the most accurate Bible. This is what we all were engrained with and in every church I attended or led. This is because we put all of our trust in those who become pastors and assume they did the work to find the truth.
It’s so easy to put all your trust and faith into any organization that has followers. Many view this as a cult. There are some truths to that statement. If we blindly follow anyone without doing your research about them, we are signing up on behalf of their testimony, but this doesn’t mean it is true. Discernment means the ability to judge well. Judging comes with wisdom and we are all lacking in that department.
One thing that I have always overlooked and placed my trust in others and their interpretations of the Bible, was the resurrection of Jesus Christ. For some reason, after Jesus died, spoke to those in Abrahams Bosom which Jesus called paradise and preached the truth to those who perished during the flood who were in Hades, then taking the keys of death and hell from Satan, that Jesus rose from the grave and allowed Satan to continue his work without those two powers.
Why? Why would Jesus pay for the atonement, rescued the lost and then allow Satan to continue the barrage? You would think that he would have defeated Satan through His work by being righteous following all of the laws and then place him in prison for 1,000 years right then. This makes the most plausible explanation.
However, the Ethiopian texts reveal first restraint, then release for a little time, and then annihilation. When Jesus rose from the grave, He stripped Satan of his legal claim over death and hell. The keys were taken, and the adversary no longer had authority to hold mankind captive. Yet God, in His sovereignty, allowed a continued season of deception—not as a chance for Satan to repent, for Enoch tells us the fallen will “never obtain peace,” but as a proving ground for humanity. In this space, the nations are tested, the saints are sifted, and prophecy is brought to completion.
Instead of bowing, Satan continued to deceive. Just as Hermas foresaw, deceivers multiplied like a storm. Just as Isaiah saw, Belial empowered lawless rulers. And just as Jesus told His disciples, the line of witnesses would not pass away until He returned. Their generation saw the beginning, and the Church—this generation—will endure until the end.
The tension between what Jesus said to His disciples and what history shows. The Ethiopian witness, along with the early church’s own commentaries, gives us a way to untangle it.
When Jesus said, “This generation shall not pass, till all these things be fulfilled” (Matthew 24:34), there are two layers at work:
1. The Near Fulfillment – Jerusalem’s fall
Within one generation—forty years—the temple was destroyed in 70 AD. Just as Jesus said, not one stone was left upon another. The disciples did live to see that. In the Ethiopian Andemta commentary tradition, this is the first layer: His words were true for their lifetime.
2. The Far Fulfillment – the end of the age
But the Ethiopian canon shows that Christ’s “coming” is not a single date on the calendar, but a pattern: He comes in judgment against Jerusalem in 70 AD, He comes continually in Spirit through the church age, and He will come finally in glory at the end of the little season. Books like Enoch and the Ascension of Isaiah make clear that the last descent—the Beloved appearing in fire—was not meant for the apostles’ biological lifespan, but for the church’s final generation.
So the Ethiopian witness interprets “generation” not only as a biological cohort but as a lineage of witness. In other words: the generation of faith—the disciples’ line, the tower Hermas saw—will not pass until He returns. The church itself is the generation that endures to the end.
To put it plainly: Jesus was not wrong. He came in judgment on Jerusalem in their day, and He will come again at the end of the short season. The disciples heard both horizons at once. The Ethiopian canon makes clear that the final descent belongs to the very end, when Belial’s short reign is cut off and the Beloved appears in glory.
Every empire has written its scripts, every secret order its prophecies. From the halls of the Vatican to the lodges of Freemasonry, from the Rothschild vaults to the Orsini palaces, they believe history bends to their designs. They say wars are engineered, religions are pawns, and nations are sacrificed to seat their messiah in Jerusalem. And in one sense, they are right. Their hands are on the levers of power. Their fingerprints stain the pages of history. But what they never admit is this: they are only actors on a stage God Himself designed.
Revelation chapter 20 in the Ethiopian Bible tells us plainly: Satan was bound for a thousand years, restrained from deceiving the nations. But after that long restraint, he is released—not by his right, not by his power, but because God allows it. And the Word says his release is for a “little time.” That’s where we are right now. The little season. The short span of fury before the fire falls from heaven.
The King James Bible left this vague, a phrase easily twisted. But the Ethiopian canon fills the picture with color. The Book of Enoch saw it long before John: the sheep surrounded by enemies, deception flooding the earth, until the Lord of the sheep descends in wrath. The Book of Jubilees shows Mastema—Satan himself—pleading to keep just a fraction of the spirits, one-tenth, so he could tempt mankind. And God allowed it, not forever, not even for centuries, but for a measured span, until the end. The Shepherd of Hermas warns of a storm of deceivers in the last days, shaking the tower of the Church to test its stones. And the Ascension of Isaiah names the adversary: Belial, the lawless ruler, whose reign will be short, whose years will be few, until the Beloved comes in glory.
This is the Ethiopian witness: restraint, release, deception, destruction. Not a seven-year countdown, not endless chaos, but a short and furious storm.
And here is where our esoteric research collides with prophecy. Albert Pike, the Masonic prophet, wrote that three world wars would set the stage for the New World Order. The first brought atheism, the second birthed Israel, and the third would be a clash between Christians, Jews, and Islam. And what do we see today? Zionist leaders provoking Islam through genocide in Gaza. Western prophecy politics shackled to Israel no matter the crime. Islamic nations uniting in rage. The beloved city becoming the center of the world’s fury. It is the script unfolding before our eyes.
But here is the difference: Pike’s script ends with a false messiah and a world united under the beast. The Ethiopian canon ends with the Beloved descending in fire. Pike saw man’s plan. The Ethiopian Bible declares God’s plan. And they do not end the same way.
So what should we expect? Expect deception to multiply—digital lies, false prophets, counterfeit revivals. Expect lawless rulers to rise, driven by Belial’s spirit, persecuting the saints. Expect the nations to rage against Israel, gathering for what the world will call World War III but Scripture calls Gog and Magog. Expect persecution, shaking, testing of the saints. But also expect this: the little season is short. It will not last. Fire will fall from heaven. The Beloved will descend. Belial will be destroyed.
In the Bible, the word “belial” is used to describe something or someone utterly worthless, wicked, or lawless, often appearing in phrases like “sons of Belial” to refer to wicked individuals. In the New Testament, Belial is also personified and used as a name for Satan (or the Antichrist), representing all that is opposed to God and righteousness. The Hebrew word “belial” (בְּלִיַּ֫עַל) itself literally means “worthlessness” or “without a yoke”.
Belial is a term occurring in the Hebrew Bible/Old Testament which later became personified as the devil in Christian texts of the New Testament. Belial is the seducer who, as the pseudo Messiah, will appear among the Samaritans, leading many into error by his miraculous powers.
This is the message the West cut away when they stripped out Enoch, Jubilees, Hermas, and Isaiah’s vision. The King James gave us the bones. The Ethiopian canon preserved the flesh. And together they testify: the short season is here, but its end is certain. The adversary rages, but only for a breath. And the next sound we will hear is the voice of the Beloved, descending in glory.
Part 1 – Revelation’s Foundation in the Ethiopian Witness
Revelation chapter 20 is the anchor for all end-time prophecy, yet it is one of the most misread passages in the Western church. John records that an angel descends, seizes the dragon—the ancient serpent who is the Devil and Satan—and binds him for a thousand years. The abyss is shut, the nations cannot be deceived, and the saints reign with Christ. But when the thousand years are finished, the bonds are loosed. Satan is released again—not for long, not forever—but, as the scripture says, “for a little season.”
Now here is where the Ethiopian canon corrects the confusion. The King James Version, translated through the filter of Rome’s Latin tradition, says Satan “must” be loosed a little season. Do you hear the weight in that word? “Must”—as though Satan has a right to this time, as though his release is a decree of fate. But in the Ethiopian Bible, preserved in Geʽez from manuscripts that predate Rome’s edits, the reading is different. It says, “for a little time he will be released.” Do you hear the shift? One makes it sound like necessity, the other like allowance. One implies Satan’s claim, the other proclaims God’s sovereignty.
That single word changes the frame. The King James gives Satan a “must.” The Ethiopian canon shows us God’s “will.” And when we add in the witnesses that Ethiopia preserved—Enoch, Jubilees, Hermas, the Ascension of Isaiah—the pattern becomes undeniable: evil restrained, then briefly released, then utterly destroyed. Always under God’s hand, never by Satan’s right.
And here is our proof that the Ethiopian reading is correct. First, the Greek passive tense in Revelation 20:3 supports it: Satan “will be released” rather than “must be loosed.” Rome bent the verb toward fatalism, but Geʽez kept the original sense—permission, not inevitability. Second, the surrounding texts reinforce it. Enoch shows the fallen bound until judgment. Jubilees shows Mastema allowed just one-tenth of spirits, by God’s choice. Hermas shows deceivers flooding only for a short storm. Isaiah’s vision shows Belial’s reign cut off suddenly when the Beloved appears. All of them agree: Satan’s release is not his right. It is his last allowance.
So what does this mean for us? It means we are not waiting for a neatly measured seven-year tribulation to begin. We are living in the short season right now. The deception has been unleashed. The nations are stirred. The saints are tested. The beloved city is being surrounded. And according to the Ethiopian canon, this storm will not drag on indefinitely. It will rage, it will burn, but it will be short.
This is the foundation: Revelation’s thousand years of restraint, followed by the Ethiopian “little time” of deception. Not a calendar of seven years, not an endless age of chaos, but a compressed, furious moment in history before the descent of Christ.
Part 2 – The Witness of Enoch and the Question of Tribulation
If Revelation 20 gives us the outline, the Book of Enoch gives us the detail. And this is no coincidence. The early church revered Enoch, Jude even quoted it, but the Western canon cast it aside. Ethiopia preserved it, and because of that we can see Revelation with new eyes.
In Enoch chapter 10, God commands His angels to bind the rebel watchers. Azazel is cast into darkness, his face covered, locked away until the great day of judgment. The other fallen are chained under the hills of the earth for seventy generations. This is the restraint—the thousand years that Revelation describes. A long span of limitation when Satan’s full deception was cut off, when the gospel spread and nations came under Christ’s name.
But then, in Enoch chapter 90, the vision changes. The sheep—the people of God—are surrounded by beasts and enemies. Violence rises, deception multiplies, and it looks as if the flock will be destroyed. But just when the crisis peaks, the Lord of the sheep descends. He strikes the earth in wrath. The enemies are consumed. Judgment is finished. Do you see it? The restraint, then the brief release, then the sudden descent. This is Revelation 20 centuries before John.
And here is where we must separate truth from tradition. The Western church, especially since the 19th century, took Daniel’s prophecy of a “week” and combined it with Revelation’s numbers—1,260 days, 42 months, three-and-a-half times. From that patchwork they built the doctrine of a fixed seven-year tribulation at the end of history. Charts, graphs, countdowns—seven years of terror followed by Christ’s return. But the Ethiopian canon never taught that. The numbers are symbolic, pointing to brevity, intensity, and compression—not a stopwatch calendar.
Enoch’s vision proves this. He does not see a neat seven-year countdown. He sees a short, furious deception. A “little season.” The storm is measured not in calendars but in intensity. The saints pressed to the brink, the nations deceived, and then—the descent.
Even the “two witnesses” of Revelation 11 must be read through this frame. They prophesy for 1,260 days, are struck down by the beast, and then raised in glory. Was that a literal clock we should wait to start? Or is it the picture of God’s testimony always present in Jerusalem and in the church, silenced for a moment, then vindicated in power? The Ethiopian tradition leaves it open, but the pattern is the same: brief allowance, then God’s sudden victory.
So what is the “tribulation”? According to the Ethiopian witness, it is not a distant seven-year era still waiting to begin. It is the season we are in. The little time when Satan has been released, deception covers the nations, and lawless rulers rise. A storm, yes. But a short storm. And when it peaks, Christ Himself will descend, just as Enoch saw, just as John wrote.
This is why the Ethiopian canon is indispensable. Without Enoch, Revelation looks like a puzzle with missing pieces. With Enoch, the pattern is clear: restraint, release, destruction. No seven-year charts. No endless delay. Just a short season, burning fast toward its end.
Part 3 – The Witness of Jubilees
If Enoch shows us the binding of the fallen, the Book of Jubilees shows us the bargaining that allowed their limited release. And once again, this book was cut out of the Western canon but preserved in Ethiopia, so only there can we see the full picture.
In Jubilees chapter 10, after the flood, Noah pleads with God. He sees his sons already being tempted by evil spirits, and he begs the Lord to bind them all so mankind might finally live free. God answers—He commands His angels to bind nine-tenths of the demons and cast them away. But then something remarkable happens. Mastema—the chief adversary, the one the West calls Satan—steps forward. He pleads his case before God. He asks to retain a portion, just one-tenth of the spirits, so that he may continue to accuse, to test, to deceive, until the appointed day of judgment.
And God, in His sovereignty, allows it. Not because Mastema has a right. Not because evil deserves its place. But because the hearts of men must be tested, so that those who love righteousness are revealed. One-tenth is left, nine-tenths restrained. A fraction remains active in the world, a measured allowance under God’s control.
Do you see the pattern? That is Revelation 20 in seed form. Satan restrained for a long time, then given a measured allowance to deceive for a short time, until the judgment falls. Jubilees tells us plainly: this release is not Satan’s “right.” It is his petition, his plea, and it is only granted in limited measure. He has no dominion outside what God permits.
And notice again what is absent. There is no mention of a neat seven-year countdown. No calendar to mark off with a pen. Jubilees speaks only of allowance and restraint, measured by God’s hand, not man’s arithmetic. The “short season” is short because God has kept it short—not because Satan has earned it, but because the testing of mankind must come to a final close.
History itself bears witness. After Christ’s ascension, the gospel spread with power. Idols fell, nations were converted, Satan’s grip was cut back—just as nine-tenths were bound. But in our time, deception has flooded back in—corruption without shame, nations intoxicated with lies, lawless rulers raised up. The tenth that was left has swelled into a storm. This is the little season.
Jubilees proves the Ethiopian canon is correct. Satan’s deception is temporary, limited, always measured. The “little season” is not endless, nor is it Satan’s right. It is his last allowance, the final fraction, given only until the Beloved descends.
Part 4 – The Witness of the Shepherd of Hermas
If Enoch gives us the outline and Jubilees the legal bargain, the Shepherd of Hermas shows us what the little season looks like on the ground, inside the Church. This book, once read in the earliest churches of Rome, was cast out of the Western canon but preserved in the Ethiopian. And its visions speak directly to the storm of our day.
Hermas records a vision of a great tower being built. It represents the Church, stone by stone, rising toward heaven. Strong, clean stones are fitted into the walls. Cracked or crumbling stones are set aside. And the message is clear: only the faithful, tested and true, will be built into God’s final house.
Then comes the warning. In the last days, deceiving spirits will multiply like a storm. They will flood the earth, shaking the tower, testing every stone. Many who thought they belonged will be exposed as weak and broken. But those who endure the storm will remain, locked forever into the structure of God’s dwelling.
This is the language of the little season. Not centuries of gradual decline, not a seven-year block on a prophetic chart, but a short, violent storm of deception. Hermas does not give it a date or a length. He shows its nature: sudden, overwhelming, shaking everything at once. A final sifting of the Church.
Do you see the harmony? Revelation calls it Satan’s little time. Enoch saw the sheep surrounded. Jubilees showed Mastema pleading for a fraction of power. Hermas says that fraction becomes a storm at the end, testing every stone of the tower. The pattern never changes: restraint, brief release, then destruction.
And once again, look at what Western tradition did. The early fathers quoted Hermas with reverence. It was bound into the Codex Sinaiticus right beside the New Testament. But when Rome narrowed the canon, Hermas was pushed aside, hidden in apocryphal collections. The King James left Revelation standing alone, and without Hermas the Church lost the vision of what the little season would feel like—deception, testing, and sifting, not a neat calendar of years.
Look around our world today. Lies multiply faster than truth can answer them. False teachers rise and fall with every news cycle. Digital deception floods every screen. The tower is shaking. Stones are being sifted. The storm Hermas saw is here.
But his vision ends with hope. When the testing is finished, the tower stands complete. The storm does not destroy the work of God; it reveals it. The faithful stones endure, the house is finished, and the Lord descends to dwell in it.
Hermas shows us the purpose of this short season. It is not to glorify the adversary, but to sift the Church, to expose the false and confirm the true. And when the storm is over, the tower will stand, eternal and unshaken.
Part 5 – The Witness of the Ascension of Isaiah
If Hermas shows us the storm of deception, the Ascension of Isaiah tells us who drives it and how short his reign will be. This book, preserved in the Ethiopian canon but silenced in the West, unveils the adversary with clarity and names him: Belial.
In chapter 4, Isaiah is lifted into the heavens and shown the final days. He sees Belial—the great ruler of this world—descend in wrath. Belial empowers a king of lawlessness, raises up a reign of deceit, and unleashes persecution against the saints. The vision does not soften the blow. Isaiah is told that the righteous will be hated, driven out, and even killed, while the world celebrates under this lawless king.
But then comes the crucial line: “His reign will be short, and his years will be few, until the Beloved comes in glory.” That is the Ethiopian witness. Belial’s fury burns fast, but it burns out quickly. His storm is short, his time measured, his end certain. This is Revelation’s “little season” described in advance, with a name and a face.
Notice what this adds to the pattern. The King James Bible never names Belial in its New Testament. It leaves the little season vague, almost abstract. But Ethiopia’s canon preserved Isaiah’s vision, and with it the missing detail: the adversary is not a nameless force but a personal ruler, Belial, the same Mastema who bargained with God in Jubilees, the same deceiver loosed in Revelation 20. His identity and his fate are made clear.
And again, the theme repeats: not a seven-year countdown, not centuries of chaos, but a brief, furious reign cut short by the coming of the Beloved. The Ascension of Isaiah strips away doubt. Belial’s time is not long. His persecution will not stretch into generations. His “little season” is little indeed.
Look now at our world through this lens. Lawless leaders rise in every nation, mocking God’s order, enforcing deception, persecuting truth. Governments legislate sin as righteousness. Media calls evil good and good evil. Technology is weaponized to enslave body and soul. These rulers serve Belial’s spirit. And their reign feels overwhelming, unstoppable. But Isaiah reminds us—it is short. Their years are few. The Beloved is at the door.
The hope is woven into the terror. Belial’s fury means the end is near. The persecution means the Beloved is coming. The shortness of the season is our assurance that judgment will not delay. And when the Beloved descends, the storm ends, the lawless king is destroyed, and the saints are vindicated forever.
The Ascension of Isaiah proves what the Ethiopian canon has been declaring in harmony: Satan’s little season is not his triumph but his last gasp. His fury is the proof of his shortness. His reign is the guarantee of Christ’s return.
Part 6 – The Esoteric Connection: Gog, Magog, and Our Present Hour
Revelation 20 says that when Satan is loosed for his little season, he goes out to deceive the nations. He gathers them from the four corners of the earth, Gog and Magog, and he leads them to surround the beloved city. Fire falls from heaven, and the end comes. That is the plain Word. And in the Ethiopian canon, every witness agrees: Enoch saw the sheep surrounded, Jubilees showed Mastema’s fraction unleashed, Hermas warned of deceivers, Isaiah named Belial’s short reign. The pattern is unbroken.
But now we turn to our hour. Look at Gaza. Look at Israel’s rulers, hardened under Belial’s hand. Look at the deliberate provocations—civilians slaughtered, mosques leveled, children buried in rubble. These images are not random tragedies. They are bait. They are the matchstick meant to inflame the Muslim world. And it is working. Nations from Morocco to Indonesia are boiling with rage, stirred to fury against Jerusalem. For decades, Israel was shielded by Western alliances. Now those alliances fracture, and the rage of the nations grows. The beloved city is becoming the focal point of global wrath.
This is Gog and Magog in motion. Not a distant prophecy, not a far-off war, but the very deception Revelation spoke of. The nations deceived, the city surrounded, the saints pressed. And behind it all, the fingerprints of the elite.
Albert Pike sketched it over a century ago: three world wars, each engineered to birth the next stage of control. The first toppled monarchies and enthroned atheism. The second birthed Israel. And the third, he wrote, would pit Christians and Jews against Islam, out of which a new world order would rise. That is what we are watching. Zionist rulers provoke Islam. Western prophecy politics binds Christians to their cause. Islamic nations unite in fury. The blocs are forming exactly as Pike declared.
But here is the mystery: even under Belial’s control, God still protects Israel. Why? Because His covenant cannot be broken. He swore to Abraham, Isaac, and Jacob that Jerusalem would be the stage of His victory. Not because the city is righteous—it is not. Not because her leaders are holy—they are not. But because God’s Word demands it. Jerusalem must remain until the final descent, so that prophecy is fulfilled and God’s glory revealed.
That is why Revelation calls it “the beloved city.” Beloved not for its rulers, but for God’s choice. Beloved not for its purity, but for its destiny. It is beloved because Christ Himself will descend there to end Belial’s reign.
So we must see clearly. Israel is both guilty and protected. Controlled by Belial’s servants, yet preserved by God’s covenant. Provoking the nations, yet upheld for prophecy’s sake. This paradox is not confusion—it is the very shape of the end. The nations must gather there so God may scatter them there. The enemy must rage there so the Beloved may descend there.
The world will call it World War III. Pike’s heirs will call it the clash of civilizations. But scripture calls it Gog and Magog. Enoch calls it the surrounding of the sheep. Isaiah calls it the reign of Belial. And the Ethiopian canon tells us: this is the last storm before the fire falls, and the Beloved appears in glory.
Part 7 – Albert Pike and the Script of the Three Wars
Over a century ago, Albert Pike, the 33rd-degree Mason and architect of modern Freemasonry, penned a letter that has haunted history ever since. Whether it was prophecy, plan, or both, the outline he gave has unfolded with eerie precision. He wrote of three great wars, each paving the way for the next order of the world.
The first, he said, would topple the czars of Russia and birth atheistic communism. And so it was. World War I ended with the Bolshevik Revolution, the red tide rising across nations. The second, Pike declared, would pit fascism against Zionism, leading to the destruction of fascism and the creation of Israel. And so it was. World War II ended with the Holocaust and the founding of the State of Israel in 1948. And the third—his final vision—would pit Christianity and Judaism against Islam in a clash of civilizations, out of which a new world order would rise, and the pure doctrine of Lucifer would finally be enthroned.
Now hold Pike’s script up to the Ethiopian witness. Do you see the counterfeit? Pike’s first two wars aligned perfectly with the world’s trajectory, but his third war—the grand finale—matches exactly what Revelation 20 already declared. Satan loosed for a little time, deceiving the nations, gathering them from the four corners of the earth, Gog and Magog, surrounding the beloved city. Pike described it as a man’s plan. Scripture named it as Satan’s deception. The Ethiopian canon proves Pike’s “prophecy” was only a pale shadow of what God had already revealed.
And look at the overlap. Pike spoke of world war, Christians and Jews versus Islam. Our research shows Zionist rulers deliberately provoke Islam, while Western churches bind themselves to Israel’s cause. Islamic nations, enraged, are gathering in fury. Exactly as Pike sketched, but more importantly, exactly as Revelation declared. The nations deceived, Jerusalem surrounded, a counterfeit messiah waiting in the wings.
But here is where Pike’s script ends in illusion. He promised his brothers a New World Order born out of the ashes. He promised them a messiah enthroned in Jerusalem. He promised the “pure doctrine of Lucifer” would rule the nations. But the Ethiopian canon strips away the lie. Revelation 20 says the nations gather, yes, but fire falls from heaven and devours them. Enoch saw the Lord of the sheep descend at the moment of crisis. Isaiah saw Belial’s reign cut short when the Beloved came in glory. Jubilees shows Mastema’s power is only by permission. Hermas shows the deceivers rage but the tower stands complete.
Pike’s third war is not the beginning of Lucifer’s reign. It is the end of it. His “final victory” is actually Satan’s last gasp—the little season before annihilation.
And this is why our esoteric research matters. The elites believe Pike’s plan is still theirs to fulfill. They are moving the pieces, provoking Islam, hardening Israel, inflaming Christians, drawing the blocs toward war. They think the throne of their messiah is near. But the Ethiopian canon tells us the truth: the throne that is near belongs to Christ, not Lucifer. The fire that falls will not enthrone the beast; it will devour him. The little season is not a triumph but a trap, and they are walking into their own destruction.
So when you see Pike’s script come alive in the news, do not fear. It is only confirmation that the Ethiopian witness was true all along. The storm is real, but it is short. The fire is coming, and with it the Beloved in glory.
Part 8 – What To Expect
We have heard from Revelation. We have heard from Enoch, Jubilees, Hermas, and Isaiah’s vision. We have seen Pike’s script, and we have seen the headlines. Now let us lay it out plainly: what the enemy is preparing for, and what God has already promised will happen.
What the enemy is preparing for (their counterfeit script):
They believe Pike’s third world war is at hand: Christians and Jews against Islam. The genocide in Gaza is the bait. Images of destruction inflame the Muslim world, and the rage of nations is being drawn toward Jerusalem. The Zionist elite knows this. They want Islam enraged, united, and marching toward the beloved city.
Their plan is simple but dark: collapse order through war, enthrone their false messiah in Jerusalem, and unite the world under one government, one currency, one religion. The machine of pharmakeia, surveillance, and genetic manipulation is their altar. The ritual machine that pulls breath from the void is their temple. In their vision, humanity merges with the beast system, worship is harvested through digital avatars, and the throne of Lucifer is revealed at last.
This is what they expect. This is why Pike wrote what he wrote. This is why the Orsini, the Rothschilds, the Black Nobility, and their networks keep stirring the pot of war.
But here is what God says will actually happen (the Ethiopian witness):
The nations will indeed be deceived. Gog and Magog will gather. Jerusalem will be surrounded. Belial will rage through lawless rulers. The saints will be pressed and persecuted. The tower will be shaken, stones tested, and deception will cover the earth like a storm.
But then the script changes. Revelation 20 says, “Fire came down from God out of heaven and devoured them.” Enoch saw the Lord of the sheep descend at the moment the flock was surrounded. Isaiah saw Belial’s reign cut short when the Beloved came in glory. Hermas saw the tower stand complete after the storm. Jubilees showed that Satan’s power was never his right, only a fraction on loan, destined to be revoked.
In other words: the enemy’s plan collapses at the very peak of its apparent success. Just when they think their messiah will be seated, fire falls and the Beloved descends. Just when they believe they have broken the saints, the true King appears. Their New World Order is interrupted by the New Creation.
So what should we expect?
– Expect deception to intensify—false prophets, counterfeit revivals, digital lies, and pharmakeia binding souls.
– Expect nations, especially the Islamic bloc, to rage against Jerusalem.
– Expect persecution of saints, testing of faith, separation of true stones from false.
– Expect rulers to grow more lawless, empires more violent, economies more unstable.
But also expect this:
– Expect the little season to be short. It will not last for centuries, not even for generations. Its storm is brief, because God Himself has decreed its end.
– Expect fire from heaven at the height of the nations’ fury.
– Expect the Beloved to descend, ending Belial’s reign in a moment.
– Expect the saints vindicated, the tower complete, and the adversary destroyed forever.
The Ethiopian canon removes all doubt. Satan’s little season is not his triumph but his last gasp. The fury we see in our headlines is proof of how close we are to its end. The enemy’s counterfeit script is already collapsing into God’s final act.
Part 9 – The End of the Season and the Hope of Christ’s Descent
If the Ethiopian canon has taught us anything, it is that Satan’s little season is not open-ended. It has a beginning, it has a fury, and it has an end. The restraint was real. The release is real. But so is the destruction. The storm is short by design, and its very intensity is the sign that it cannot last long.
Revelation 20 paints it with piercing simplicity. The nations, deceived by Satan, surround the camp of the saints and the beloved city. But before they can strike, “fire came down from God out of heaven and devoured them.” No drawn-out stalemate. No compromise of peace. Judgment comes suddenly, and it is final.
Enoch saw it the same way. The sheep surrounded, enemies triumphant—until the Lord of the sheep descended, striking the earth with wrath. Jubilees reminds us that Mastema’s power was only one-tenth, only by permission, only until the appointed time. Hermas says the tower will be shaken, but the storm ends with the building complete. Isaiah saw Belial raging, a lawless king ruling, the saints persecuted—but his reign was short, his years were few, and it ended the moment the Beloved descended in glory.
Do you see the harmony? Every witness agrees. Satan’s release is real, but brief. The nations’ rage is real, but temporary. The persecution is real, but not without limit. And the end is certain: Christ descends, the adversary is destroyed, and a new creation begins.
This is why Jerusalem remains. Not because her rulers are righteous—they are not. Not because her leaders are godly—they are not. But because the covenant demands that the final storm happen there, so that the final victory may happen there. The beloved city is preserved not for her sake, but for God’s sake, because it is the stage of His triumph.
And so we look at our world with clear eyes. Yes, deception multiplies. Yes, nations rage. Yes, persecution grows. But we do not despair, because we know the season is short. The fury we see is the proof of its brevity. The shaking we feel is the sign the storm is almost over.
The King James Bible gave us the skeleton: a thousand years of restraint, a little season of release, then the end. The Ethiopian canon gave us the flesh: the visions of Enoch, the bargain of Jubilees, the storm of Hermas, the prophecy of Isaiah. Together they leave no doubt. The little season is here. But it will not last.
So lift up your heads. The nations may gather, but they will be consumed. Belial may rage, but his years are few. The tower may shake, but it will stand complete. And the Beloved is coming. Fire will fall, the adversary will be destroyed, and a new creation will dawn.
That is the end of the little season. Not despair. Not defeat. But glory, judgment, and the vindication of the saints.
Part 10 – Their Plan Vs. God’s
1. Deception Released
– Their Plan: Media, education, false science, and pharmakeia used to cloud truth, create confusion, and prepare the world for technocratic control.
– God’s Word: The Shepherd of Hermas foresaw a flood of deceivers in the last days. Stones of the tower are tested; only the faithful remain.
2. Lawless Power Rises
– Their Plan: Install lawless rulers who serve Belial’s system, erode morality, and persecute dissent. This prepares the way for their false messiah.
– God’s Word: The Ascension of Isaiah names Belial’s short rule, empowering a king of lawlessness, persecuting the saints, but his years are few until the Beloved descends.
3. Nations Enraged
– Their Plan: Following Albert Pike’s outline, provoke Islam against Israel through atrocities in Gaza, uniting them into a civilizational war: Christians and Jews vs. Islam.
– God’s Word: Revelation 20 and 1 Enoch 90 both say Satan, loosed for a little time, deceives the nations, gathers Gog and Magog, and surrounds the beloved city.
4. Persecution of the Saints
– Their Plan: Silence truth-tellers, outlaw dissent, marginalize and even martyr believers to break resistance and control worship.
– God’s Word: Hermas shows the tower shaken, but the true stones endure. Jubilees reminds us Satan only keeps one-tenth of the spirits, permissioned by God, not absolute dominion.
5. The Great Surround
– Their Plan: Seat a false messiah in Jerusalem once the world is weary of war, promising peace through a one-world order.
– God’s Word: The nations will indeed surround the beloved city, but at that very moment, fire falls from heaven (Revelation 20:9). Enoch saw the Lord of the sheep descend in wrath at the height of the enemy’s triumph.
6. The End of the Season
– Their Plan: Out of chaos, birth the New World Order—religion, finance, and technology fused into a counterfeit kingdom.
– God’s Word: The “little season” is cut short. Fire falls, Belial is destroyed, and the Beloved descends. There is no enthronement of the false messiah—only the sudden end of deception.
Key Points
The Ethiopian canon makes the pattern unmistakable:
– Evil restrained for a long time.
– Released for a short, furious season.
– Nations deceived, saints tested.
– Sudden end with the Beloved’s descent.
The elites believe they are scripting victory through Pike’s third world war and technocratic control. In truth, they are only playing their part in the prophecy. The short season is here, but it is just that—short.
Bibliography
Primary Texts – Ethiopian Canon
– The Holy Bible: Ethiopian Orthodox Tewahedo Church (Geʽez Text with English Translation). Addis Ababa: Ethiopian Orthodox Press, various editions.
– The Book of Enoch. Translated by R. H. Charles. Oxford: Clarendon Press, 1893.
– The Book of Jubilees. Translated by R. H. Charles. London: Adam and Charles Black, 1902.
– The Shepherd of Hermas. Translated by J. B. Lightfoot. In The Apostolic Fathers, 1891.
– The Ascension of Isaiah. In The Apocrypha and Pseudepigrapha of the Old Testament in English, edited by R. H. Charles. Oxford: Clarendon Press, 1913.
Secondary Texts – Western Canon & Commentary
– The Holy Bible, Containing the Old and New Testaments: King James Version. Cambridge: Cambridge University Press, 1611.
– Bibleref. “Revelation 20:3.” Accessed September 2025. https://www.bibleref.com/Revelation/20/Revelation-20-3.html
Esoteric and Historical Sources
– Pike, Albert. Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry. Charleston: Supreme Council, 1871.
– Webster, Nesta H. World Revolution: The Plot Against Civilization. London: Constable and Company, 1921.
– Carr, William Guy. Pawns in the Game. Toronto: National Federation of Christian Laymen, 1958.
Endnotes
- Revelation 20:2–3, KJV: “after that he must be loosed a little season.”
- Revelation 20:2–3, Ethiopian (Geʽez): “for a little time he will be released.” Preserved in Ethiopian Orthodox Tewahedo Church manuscripts.
- 1 Enoch 10:11–13 (Azazel bound until the day of judgment); 1 Enoch 90:22–24 (the sheep surrounded, the Lord of the sheep descends in wrath).
- Jubilees 10:8–9, Mastema pleads for one-tenth of the spirits to remain under his rule until the end.
- Shepherd of Hermas, Vision II.2: deceivers multiply like a storm in the last days, shaking the tower of the Church.
- Ascension of Isaiah 4:2–4: Belial descends, empowers a lawless king, persecutes the saints, but his reign is short until the Beloved comes in glory.
- Jude 14–15 (KJV) quotes directly from 1 Enoch, confirming Enoch’s authority in the early church.
- Pike’s outline of three world wars is referenced in Nesta H. Webster, World Revolution (1921), and William Guy Carr, Pawns in the Game (1958).
- Revelation 20:9, KJV and Geʽez: Gog and Magog surround the beloved city, but fire falls from heaven and devours them.
- Ethiopian Andemta commentaries interpret the “thousand years” as Christ’s heavenly reign and the “little season” as the present short era of deception.